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Together, they are working on a ",{"_key":738,"_type":30,"marks":739,"text":740},"e18b4b587c503",[32],"transmedia project for children",{"_key":742,"_type":30,"marks":743,"text":744},"e18b4b587c504",[],", which was awarded and supported as one of four projects by Swiss Transmedia Projects (BAK, ProHelvetia, Solothurn Film Festival, and Focal). The project continues to run on various channels. The latest endeavour is an immersive theater piece ",{"_key":746,"_type":30,"marks":747,"text":748},"e18b4b587c505",[32],"NOëLAND Cie",{"_key":750,"_type":30,"marks":751,"text":752},"e18b4b587c506",[]," in collaboration with the Fabriktheater Rote Fabrik and a documentary about the vision into the future of our youth. Working Title ",{"_key":754,"_type":30,"marks":755,"text":756},"e18b4b587c507",[32],"Memory into the future",{"_key":758,"_type":30,"marks":759,"text":408},"e18b4b587c508",[],[],{"_key":762,"_type":26,"children":763,"markDefs":783,"style":39},"045cfdb1e2c8",[764,768,771,775,779],{"_key":765,"_type":30,"marks":766,"text":767},"85a27478f6dc",[],"And in 2024 she teamed up with ",{"_key":769,"_type":30,"marks":770,"text":476},"81ec373e6532",[32],{"_key":772,"_type":30,"marks":773,"text":774},"26d18bfcc586",[]," for the Project ",{"_key":776,"_type":30,"marks":777,"text":778},"a6eb7f0e5b22",[32],"A Woman in the World",{"_key":780,"_type":30,"marks":781,"text":782},"9ba30113f298",[],". A participatory transmedia project in the making.",[],"Born 1966 in Linz, Austria; studied Mathematics in Linz and Fine Arts, Film and Transdisciplinarity at ZHdK. Co-founded flimmern.ch with K. Oettli and works as director, cinematographer, editor and animator. 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It originated when we noticed common ground in our respective film and art practices: a series of interviews with women about decisions and turning points (Susanne Hofer), and care work combined with research into the multifaceted life of an older woman (Sabine Hagmann).\n",[],{"_key":955,"_type":26,"children":956,"markDefs":961,"style":39},"babb3b299906",[957],{"_key":958,"_type":30,"marks":959,"text":960},"c4bf34e880dc0",[],"Our shared interest in the expectations of a life as a woman was the starting point for our collaboration. We are now exploring what it means to age as a woman. There are neither enough role models for young women, nor are post-menopausal women adequately represented in Western society.\n",[],{"_key":963,"_type":26,"children":964,"markDefs":969,"style":39},"49a4cd8e7818",[965],{"_key":966,"_type":30,"marks":967,"text":968},"b511c5425ccd0",[],"We aim to promote the diversity of women’s life paths through what might ultimately take the form of a ‘transdisciplinary installation road movie’ (working format). We plan to do this through a series of encounters with women whom we visit. We intend to record our conversations with them (and possibly some of their friends) and develop a staged photograph together with them.\n",[],{"_key":971,"_type":26,"children":972,"markDefs":984,"style":39},"ff2fb9f8558a",[973,977,980],{"_key":974,"_type":30,"marks":975,"text":976},"2ca252360f460",[],"To help us to narrow the focus of our project, we have launched a series of brainstorming sessions in the form of dinner events: ",{"_key":978,"_type":30,"marks":979,"text":875},"2ca252360f461",[32,874],{"_key":981,"_type":30,"marks":982,"text":983},"2ca252360f462",[]," (Thinking & Eating). To each of these participatory events, we invite a selected group of around four women.\n",[],{"_key":986,"_type":26,"children":987,"markDefs":992,"style":39},"f67e64163598",[988],{"_key":989,"_type":30,"marks":990,"text":991},"f6fee29de2e40",[],"We cook a nice meal and, during dinner, discuss a specific topic that has been announced in advance, structured around questions and exercises.",[],{"_key":994,"_type":26,"children":995,"markDefs":999,"style":39},"181d956e97d7",[996],{"_key":997,"_type":30,"marks":998,"text":720},"1704042dadba0",[],[],{"_key":1001,"_type":26,"children":1002,"markDefs":1014,"style":39},"b54da85e2de2",[1003,1007,1011],{"_key":1004,"_type":30,"marks":1005,"text":1006},"4bcf2d8f67930",[],"The topics of the dinners we have organised so far were: ",{"_key":1008,"_type":30,"marks":1009,"text":1010},"4bcf2d8f67931",[874],"female roles/female role models, middle age as a woman (post menopause), mothers, learning and unlearning, body images",{"_key":1012,"_type":30,"marks":1013,"text":408},"4bcf2d8f67932",[],[],{"_key":1016,"_type":26,"children":1017,"markDefs":1021,"style":39},"c65759560323",[1018],{"_key":1019,"_type":30,"marks":1020,"text":720},"65b85d31d9880",[],[],{"_key":1023,"_type":26,"children":1024,"markDefs":1029,"style":39},"2444d7b591d9",[1025],{"_key":1026,"_type":30,"marks":1027,"text":1028},"a4466d67aad50",[],"The dinners were intense, intimate and very enriching for all participants. We have recognised that there is a great desire for spaces that enable discussion and exchange on these topics. The dinners have evolved into a project in their own right, a search for the creation and establishment of a common space for (ageing) women to share their experiences in dealing with expectations of what a woman’s life should look like.",[],{"_key":1031,"_type":26,"children":1032,"markDefs":1044,"style":39},"f1296a06222a",[1033,1037,1040],{"_key":1034,"_type":30,"marks":1035,"text":1036},"b9b2b4964a0f0",[],"Our project therefore consists of two parallel initiatives: the continuation of the ",{"_key":1038,"_type":30,"marks":1039,"text":875},"b9b2b4964a0f1",[874],{"_key":1041,"_type":30,"marks":1042,"text":1043},"b9b2b4964a0f2",[]," dinner events and the development of the road movie. We aim to approach this in a playful and joyful manner, seeking connections, solidarity and intergenerational dialogue.",[],[1046,1057,1067,1077],{"_type":1047,"question":1048},"researchQuestion",[1049],{"_key":1050,"_type":26,"children":1051,"markDefs":1056,"style":39},"7279a512bfe4",[1052],{"_key":1053,"_type":30,"marks":1054,"text":1055},"59b525648f160",[],"How do we involve the women we want to meet in our project?",[],{"_type":1047,"question":1058},[1059],{"_key":1060,"_type":26,"children":1061,"markDefs":1066,"style":39},"a101e2816fb9",[1062],{"_key":1063,"_type":30,"marks":1064,"text":1065},"49725bbbcc49",[],"How can we navigate between a participatory approach and individual authorship?",[],{"_type":1047,"question":1068},[1069],{"_key":1070,"_type":26,"children":1071,"markDefs":1076,"style":39},"420d6eb167c0",[1072],{"_key":1073,"_type":30,"marks":1074,"text":1075},"77b58717635a",[],"How can we develop a concept for our final (road movie) project?",[],{"_type":1047,"question":1078},[1079],{"_key":1080,"_type":26,"children":1081,"markDefs":1086,"style":39},"5c6d7701437f",[1082],{"_key":1083,"_type":30,"marks":1084,"text":1085},"7e202af2455e",[],"How can we create a community beyond the individual events? 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noticed common ground in our respective film and art practices: a series of interviews with women about decisions and turning points (susanne hofer), and care work combined with research into the multifaceted life of an older woman (sabine hagmann).\n\n\nour shared interest in the expectations of a life as a woman was the starting point for our collaboration. we are now exploring what it means to age as a woman. there are neither enough role models for young women, nor are post-menopausal women adequately represented in western society.\n\n\nwe aim to promote the diversity of women’s life paths through what might ultimately take the form of a ‘transdisciplinary installation road movie’ (working format). we plan to do this through a series of encounters with women whom we visit. we intend to record our conversations with them (and possibly some of their friends) and develop a staged photograph together with them.\n\n\nto help us to narrow the focus of our project, we have launched a 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learn",{"_key":1171,"_type":30,"marks":1172,"text":1173},"022b278ef1136",[],". Refuting the master/pupil duality and acknowledging learning as a continuum, where individuals are at different stages in their learning which changes their position in the continuum. ‘",{"_key":1175,"_type":30,"marks":1176,"text":1177},"022b278ef1137",[874],"Show Don’t Tell’ ",{"_key":1179,"_type":30,"marks":1180,"text":1181},"022b278ef1138",[],"is a collective doing/exploration where information sharing uses a variety of methods including demonstration, dialogue, and practical co-making. Aiming to acknowledge the roles (makers, dreamers, filmmakers, observers) that offer modes of engagement, reframing collaboration. ‘",{"_key":1183,"_type":30,"marks":1184,"text":1185},"022b278ef1139",[874],"Convivial Parallel Play’ ",{"_key":1187,"_type":30,"marks":1188,"text":1189},"022b278ef11310",[],"explores cooperation growing organically rather than the dominant prevalence of enforced collaboration as a learning strategy. Collaboration can be more complex and not beneficial for some learners who are neurodiverse or not easily welcomed in the university due to class or race. Our research focuses on processes of learning that allow for individual outcomes/insights/breakthroughs.",[],[1192,1304,1364],{"_id":1193,"_type":389,"activeYears":1194,"bio":1197,"bioShort":1265,"featuredImage":1266,"filterables":1274,"links":1277,"locations":1286,"searchables":1299,"seo":9,"slug":1301,"title":1303},"402b9963-e47f-4150-ab7c-2080b5eb2d2b",[1195],{"_id":186,"_type":187,"seo":9,"slug":1196,"title":190},{"_type":14,"current":189},[1198,1206,1225],{"_key":1199,"_type":26,"children":1200,"markDefs":1205,"style":39},"386c3c33c5cb",[1201],{"_key":1202,"_type":30,"marks":1203,"text":1204},"dba8d53381bd0",[],"O’Neill is an artist, author, and educator whose practice engages with profound cultural issues that often leave us mute, such as isolation and loss. Through her writing and artworks, she explores the search for meaning in the face of life experiences that can render existence chaotic and incomprehensible.",[],{"_key":1207,"_type":26,"children":1208,"markDefs":1222,"style":39},"be61076f00e7",[1209,1213,1218],{"_key":1210,"_type":30,"marks":1211,"text":1212},"9ca9f021438e0",[],"Her recent projects draw on maritime language and the laws of salvage as metaphors to reflect on both personal grief and the collective losses inherent in an ever-changing world. From an original interest in ephemeral art and notions of mortality and immortality, her research has developed to explore intangible culture, in particular the lost skills that are embodied in museum objects. These works weave together moving images, sculpture, text, and sound, ranging from spoken word to recordings of the natural environment. ",{"_key":1214,"_type":30,"marks":1215,"text":1217},"9ca9f021438e1",[1216],"e6339662ed93","The Wolfe Island Collection ",{"_key":1219,"_type":30,"marks":1220,"text":1221},"152de1eb8be1",[],"is a series of artefacts and fictive academic publications that document the history of the now abandoned island and its inhabitants.",[1223],{"_key":1216,"_type":56,"href":1224},"https://maryoneill884258.substack.com",{"_key":1226,"_type":26,"children":1227,"markDefs":1259,"style":39},"3d8b58935101",[1228,1232,1237,1241,1246,1250,1254],{"_key":1229,"_type":30,"marks":1230,"text":1231},"b08b886bf9eb0",[],"Recent short films",{"_key":1233,"_type":30,"marks":1234,"text":1236},"b08b886bf9eb1",[1235,874],"74f08c4c6386","Re-creative Practice: Learning from the Past",{"_key":1238,"_type":30,"marks":1239,"text":1240},"b08b886bf9eb2",[],", and ",{"_key":1242,"_type":30,"marks":1243,"text":1245},"b08b886bf9eb3",[1244,874],"7eaf0dac676b","Museum of Leathercraft – Ordinary Objects: Extraordinary Stories",{"_key":1247,"_type":30,"marks":1248,"text":1249},"b08b886bf9eb4",[874],",",{"_key":1251,"_type":30,"marks":1252,"text":1253},"b08b886bf9eb5",[]," in collaboration with film maker Nik Trzcinowicz, explore the role of museum as repositories of knowledge and the potential of re-creative practice to afford a deep engagement with history and to re-vivify museum ",{"_key":1255,"_type":30,"marks":1256,"text":1258},"3c589bc81779",[1257],"598af53b19c5","objects.",[1260,1262,1264],{"_key":1235,"_type":56,"blank":57,"href":1261},"https://www.youtube.com/watch?v=K29EF7idwa0&t=3s",{"_key":1244,"_type":56,"href":1263},"https://vimeo.com/890603281",{"_key":1257,"_type":56},"Mary O’Neill is an artist, author, and educator whose practice engages with profound cultural issues that often leave us mute, such as isolation and loss. Through her artworks and publications she explores the search for meaning in the face of life experiences that can render the world chaotic and incomprehensible.",{"alt":1267,"asset":1268},"Dr Mary O’Neill",{"_id":1269,"height":1270,"orientation":440,"ratio":1271,"url":1272,"width":1273},"image-aff35d5dafda37e212f47d171d1a341a83eb500f-1072x1620-png",1620,0.6617283950617284,"https://cdn.sanity.io/images/eodip22e/production/aff35d5dafda37e212f47d171d1a341a83eb500f-1072x1620.png",1072,{"filterYear":1275},[1276],{"_id":186,"title":190},[1278,1280,1282,1284],{"_type":449,"label":450,"url":1279},"https://www.dmu.ac.uk/about-dmu/academic-staff/art-design-humanities/mary-oneill/mary-oneill.aspx",{"_type":449,"label":1281,"url":1224},"Wolfe Island Collection",{"_type":449,"label":1283,"url":1263}," Ordinary Objects; Extraordinary Stories ",{"_type":449,"label":1285,"url":1261},"Re-creative: Learning from the past influence the future",{"locations":1287,"other":1290},[1288],{"_id":458,"_type":459,"seo":9,"slug":1289,"title":462},{"_type":14,"current":461},[1291],{"_key":1292,"_type":26,"children":1293,"markDefs":1298,"style":39},"2036305386d5",[1294],{"_key":1295,"_type":30,"marks":1296,"text":1297},"e1b9c66e4fc2",[],"Irish based in Leicester, United Kingdom.",[],[1300,189],"mary o’neill",{"_type":14,"current":1302},"dr-mary-o-neill","Mary O’Neill",{"_id":1305,"_type":389,"activeYears":1306,"bio":1309,"bioShort":1334,"featuredImage":1335,"filterables":1343,"links":9,"locations":1346,"searchables":1359,"seo":9,"slug":1361,"title":1363},"d8b5e983-1b66-4225-b979-7caa413d4de1",[1307],{"_id":186,"_type":187,"seo":9,"slug":1308,"title":190},{"_type":14,"current":189},[1310,1318,1326],{"_key":1311,"_type":26,"children":1312,"markDefs":1317,"style":39},"e459c098228a",[1313],{"_key":1314,"_type":30,"marks":1315,"text":1316},"f7f185ece6a80",[],"Artist and Curator. My research focuses on democracy and knowledge exchange, and critical pedagogy as a curatorial and artistic methodology. Co-lead research contract with Natural England on nature based collaborative creative stroy telling for nature recovery and engagement.",[],{"_key":1319,"_type":26,"children":1320,"markDefs":1325,"style":39},"95f1ecb6762e",[1321],{"_key":1322,"_type":30,"marks":1323,"text":1324},"e9e4c40f8b4d0",[],"Key highlights: Brent Biennial 2025, films selected for the London Film Festival and winner of best experimental at the experimental Busam Film festival. Curated over 20 exhibitions across the UK and Europe. Author of Art, Critical Pedagogy and Capitalism (Routledge 2021) co-author a new monograph on Educational Aesthetics with Bloomsbury (due 2024). Founder of the Middlesbrough Art Weekender and The Alternative Art College. Innovation in academic study and curatorial learning.",[],{"_key":1327,"_type":26,"children":1328,"markDefs":1333,"style":39},"35ca363fb671",[1329],{"_key":1330,"_type":30,"marks":1331,"text":1332},"1942e912fe160",[],"Principal lecturer at Teesside University and leads the MA Curating programme.  PhD (2018) Teesside University and a MA in Art and Politics from Goldsmiths College as well as a BA (Hons) Degree in Fine Art from Lincoln University. Co-founded the Middlesbrough Art Weekender in and has set up collectives including the Alternative Art College  and currently working with Sarah Perks as Forms of Circulation. ",[],"Paul Stewart is a socially engaged artist and curator, based in Newcastle, using film, performance, and sound to explore how histories are shared, and how knowledge can be embodied when working with multiple voices and communities. ",{"alt":1336,"asset":1337},"head shot, wihte man wearing a hat looking to the left in black and white",{"_id":1338,"height":1339,"orientation":440,"ratio":1340,"url":1341,"width":1342},"image-d3474a6e000c7d5d5c3b6cff672905d7c7e9dce9-590x756-png",756,0.7804232804232805,"https://cdn.sanity.io/images/eodip22e/production/d3474a6e000c7d5d5c3b6cff672905d7c7e9dce9-590x756.png",590,{"filterYear":1344},[1345],{"_id":186,"title":190},{"locations":1347,"other":1350},[1348],{"_id":458,"_type":459,"seo":9,"slug":1349,"title":462},{"_type":14,"current":461},[1351],{"_key":1352,"_type":26,"children":1353,"markDefs":1358,"style":39},"a2a5ffa4f125",[1354],{"_key":1355,"_type":30,"marks":1356,"text":1357},"2775aed488cc",[],"United Kingdom",[],[1360,189],"paul alexander stewart",{"_type":14,"current":1362},"paul-alexander-stewart","Paul Alexander Stewart",{"_id":1365,"_type":389,"activeYears":1366,"bio":1369,"bioShort":1409,"featuredImage":9,"filterables":1410,"links":1413,"locations":1416,"searchables":1428,"seo":9,"slug":1430,"title":1432},"c57a6190-1e79-4dfb-95bc-009970808107",[1367],{"_id":186,"_type":187,"seo":9,"slug":1368,"title":190},{"_type":14,"current":189},[1370,1378],{"_key":1371,"_type":26,"children":1372,"markDefs":1377,"style":39},"39382a02caa5",[1373],{"_key":1374,"_type":30,"marks":1375,"text":1376},"811b5d7e0d220",[],"Anouk Hoogendoorn is an artistic researcher that works with text, textile, and performance. The (spoken) texts, textiles, sketches, and sounds that come out of this practice are moments of processes rather than presentations fixed once and for all. They are currently doing a practice-based PhD at School of Arts and Creative Industries, TeessideUniversity (UK) and Institute for Performing Arts and Film, Zurich University of the Arts (CH). Their research explores the materiality and material conditions of writing and reading. Here the material is meant in twofold: both the socio-political dimension (informed by queer and disability studies) and the artistic (informed by language-based artistic research).",[],{"_key":1379,"_type":26,"children":1380,"markDefs":1408,"style":39},"0b7f19fe278d",[1381,1385,1389,1393,1397,1400,1404],{"_key":1382,"_type":30,"marks":1383,"text":1384},"ea1d278efd07",[],"\nAnouk has a practice that always has an important collaborative, experimental, and pedagogical orientation to it.Currently they are Theory and Artistic Research Tutor at BEAR Fine Arts, are a part of the School of Commons ’26 Cohort, and co-host the special interest group ",{"_key":1386,"_type":30,"marks":1387,"text":1388},"811b5d7e0d2249",[874],"Words",{"_key":1390,"_type":30,"marks":1391,"text":1392},"811b5d7e0d2250",[]," ",{"_key":1394,"_type":30,"marks":1395,"text":1396},"811b5d7e0d2251",[874],"as",{"_key":1398,"_type":30,"marks":1399,"text":1392},"811b5d7e0d2252",[],{"_key":1401,"_type":30,"marks":1402,"text":1403},"811b5d7e0d2253",[874],"Matter",{"_key":1405,"_type":30,"marks":1406,"text":1407},"811b5d7e0d2254",[]," at the Language-Based Artistic Research Group. Anouk often shares their research at symposia and through workshops. They have done (guest) teaching at Master in Curating Teesside University (UK), Åbo Akademi (FI), and Sandberg Institute (NL) among others. In the last couple of years, they were visiting researcher at Access in the Making Lab (CA), artist in residence at Titanik Gallery (FI) and Casa Liquida (BR), and part of the Nida Doctoral School (LI). Prior to this, they were part of the PEERS ’22/’23 cohort and No Academy 2021.",[],"Anouk Hoogendoorn is an artistic researcher that works with text, textile, and performance. The (spoken) texts, textiles, sketches, and sounds that come out of this practice are moments of processes rather than presentations fixed once and for all. ",{"filterYear":1411},[1412],{"_id":186,"title":190},[1414],{"_type":449,"label":450,"url":1415},"https://www.anoukhoogendoorn.com/",{"locations":1417,"other":1420},[1418],{"_id":458,"_type":459,"seo":9,"slug":1419,"title":462},{"_type":14,"current":461},[1421],{"_key":1422,"_type":26,"children":1423,"markDefs":1427,"style":39},"25145542c81f",[1424],{"_key":1425,"_type":30,"marks":1426,"text":1357},"8a3b50e9e1b5",[],[],[1429,189],"anouk hoogendoorn",{"_type":14,"current":1431},"anouk-hoogendoorn","Anouk Hoogendoorn",{"alt":1434,"asset":1435},"Show don't tell - learning alongside",{"_id":1436,"height":1437,"orientation":789,"ratio":1438,"url":1439,"width":1440},"image-66e6ceb4687d217cf39b9b37fa3e95038f7d749f-3536x2102-jpg",2102,1.6822074215033302,"https://cdn.sanity.io/images/eodip22e/production/66e6ceb4687d217cf39b9b37fa3e95038f7d749f-3536x2102.jpg",3536,{"filterCategory":1442,"filterLocation":1448,"filterYear":1452},[1443,1444,1445,1446,1447],{"_id":323,"title":328},{"_id":1114,"title":1119},{"_id":1121,"title":1126},{"_id":1128,"title":1133},{"_id":1135,"title":1140},[1449],{"_id":1450,"title":1451},"1b718342-43d5-4f76-a0af-48df3b287726","Transnational",[1453],{"_id":186,"title":190},[],{"locations":1456,"other":9},[1457],{"_id":1450,"_type":459,"seo":9,"slug":1458,"title":1451},{"_type":14,"current":1459},"transnational",[1461,1469,1488,1496,1510,1522,1530,1538],{"_key":1462,"_type":26,"children":1463,"markDefs":1468,"style":39},"1129039779aa",[1464],{"_key":1465,"_type":30,"marks":1466,"text":1467},"5fcfe0751f13",[],"Beginning and Bending - meeting outcome.",[],{"_key":1470,"_type":26,"children":1471,"markDefs":1485,"style":39},"b849df02b3ac",[1472,1476,1481],{"_key":1473,"_type":30,"marks":1474,"text":1475},"833e3f273fb0",[],"How can we think about learning as 'beginning and bending' rather than beginning and ",{"_key":1477,"_type":30,"marks":1478,"text":1480},"0bad4d7c3460",[1479],"51479d35a654","ending.",{"_key":1482,"_type":30,"marks":1483,"text":1484},"6e2b27fc43bf",[]," Learning isn't finite - there is no real ending but along the way there may be bending. ",[1486],{"_key":1479,"_type":1487,"file":9},"fileUploadLink",{"_key":1489,"_type":26,"children":1490,"markDefs":1495,"style":39},"944f9d68f700",[1491],{"_key":1492,"_type":30,"marks":1493,"text":1494},"bc2e3c615a41",[],"Bends - ",[],{"_key":1497,"_type":26,"children":1498,"level":1507,"listItem":1508,"markDefs":1509,"style":39},"fe61b1d37901",[1499,1503],{"_key":1500,"_type":30,"marks":1501,"text":1502},"770fb2bbf6320",[32],"Verb (action):",{"_key":1504,"_type":30,"marks":1505,"text":1506},"770fb2bbf6321",[]," Curve, twist, flex, bow, stoop, warp, curl, loop, veer, buckle.",1,"bullet",[],{"_key":1511,"_type":26,"children":1512,"level":1507,"listItem":1508,"markDefs":1521,"style":39},"2d1397fc353e",[1513,1517],{"_key":1514,"_type":30,"marks":1515,"text":1516},"18fee4a7191e0",[32],"Noun (shape):",{"_key":1518,"_type":30,"marks":1519,"text":1520},"18fee4a7191e1",[]," Curve, angle, arc, crook, corner, turn, curvature, loop.",[],{"_key":1523,"_type":26,"children":1524,"level":1507,"listItem":1508,"markDefs":1529,"style":39},"b40b5048d612",[1525],{"_key":1526,"_type":30,"marks":1527,"text":1528},"7153509ceb47",[],"or perhaps ",[],{"_key":1531,"_type":26,"children":1532,"markDefs":1537,"style":39},"612c506eb0a2",[1533],{"_key":1534,"_type":30,"marks":1535,"text":1536},"4e290e95292f0",[],"\"The bends\" (decompression sickness) is a, sometimes fatal, condition caused by nitrogen bubbles forming in the blood and tissues due to a rapid decrease in surrounding pressure. ",[],{"_key":1539,"_type":26,"children":1540,"markDefs":1545,"style":39},"0752fa0e25dc",[1541],{"_key":1542,"_type":30,"marks":1543,"text":1544},"7833f8de73f50",[],"divers who surface too quickly.",[],[1547],{"_type":7,"settings":1548,"text":1549},{"textColumnCount":941},[1550],{"_key":1551,"_type":26,"children":1552,"markDefs":1557,"style":39},"5bdd96acf444",[1553],{"_key":1554,"_type":30,"marks":1555,"text":1556},"17ab6b17c343",[],"“Alongside: learning as a parallel action to proximate peers, projects and things in the neighbourhood” will be explored through three propositions: “The Expert Learner” which alters the master/pupil duality into learning on a continuum; “Show Don’t Tell” where sharing is rethought and remade; “Parallel Play in Conviviality” where conviviality is thought as a learning side-by-side rather than one-plus-one. The propositions posit the commons or commoning, not as collaboration, but working in parallel or alongside, recognising difference and avoid the conflation of collaboration as agreement or singular but multiple. \n\nOur collective of three exists of teachers and students from different generations, where x tutored y, y tutored z, and z will tutor a student to come. But rather than seeing it as a formal system of hierarchies, we somehow ended up following each other's learning in a matter of being alongside, as being each other’s expert-learners. We want to explore how this came to be and how we can give this forward. \n\nThe project isn't pre-existing but it builds on a legacy of over 30 years of combined learning and making around the topics of commoning, learning, becoming, and activism through art and pedagogy. As a trio, we strive to all be present for the programme with at least two of us at all times. The expert learner doesn’t dismiss prior knowledge or experience but acknowledges the multiple ways knowledge is held and shared. It positions the teacher as not the expert on knowledge but the expert on learning, they have learnt how to orate or share. Through ‘being with’ both others, materials, and ideas, the ambition is to explore without prescribed notions, using durational working, following energy, stopping, not aiming for end goals but experiencing the process. This method allows for individually negotiated or defined notions of ‘success’ and acknowledges that each member of the session will be at a different learning stage, it shifts the capitalist malaise from learning as a thing to get through for accumulation to becoming the essence of commoning, the activity of being with and of the world.",[],[1559,1580,1597],{"_type":1047,"question":1560},[1561,1573],{"_key":1562,"_type":26,"children":1563,"markDefs":1569,"style":39},"ffeced3c8f3c",[1564],{"_key":1565,"_type":30,"marks":1566,"text":1568},"82166941289e0",[1567],"6f264bef2d07","How can we develop supportive and inclusive strategies that do not rely on traditional models of expert teachers and passive students that acknowledge fluidity, risk, not-knowing and chance as key elements of the development of any creative practice? ",[1570],{"_key":1567,"_type":1571,"label":310,"value":1572},"highlightColor","#00ff04",{"_key":1574,"_type":26,"children":1575,"markDefs":1579,"style":39},"3e891cb68915",[1576],{"_key":1577,"_type":30,"marks":1578,"text":720},"ca3486931497",[],[],{"_type":1047,"question":1581},[1582],{"_key":1583,"_type":26,"children":1584,"markDefs":1594,"style":39},"457ee29cc3a9",[1585,1590],{"_key":1586,"_type":30,"marks":1587,"text":1589},"abb80d27f59b",[1588],"4c105e4d8764","What does it mean to engage in 'learning as becoming' rather than learning for accumulation or measurable success?",{"_key":1591,"_type":30,"marks":1592,"text":1593},"16f3cd147f8f",[]," ",[1595],{"_key":1588,"_type":1571,"label":310,"value":1596},"#01aefe",{"_type":1047,"question":1598},[1599],{"_key":1600,"_type":26,"children":1601,"markDefs":1607,"style":39},"ea6d0111c8a4",[1602],{"_key":1603,"_type":30,"marks":1604,"text":1606},"29aa4ab3f5dd",[1605],"1a7eba49d1bd","How can teaching be a form of being an expert on learning, in a manner of being alongside the learning?",[1608],{"_key":1605,"_type":1571,"label":310,"value":1609},"#db02ff",[1611,189,1612,1613,1614,1615,1459,1300,1360,1429,1616,1617,1098,1118,1125,1618,1619],"alongside","how can we develop supportive and inclusive strategies that do not rely on traditional models of expert teachers and passive students that acknowledge fluidity, risk, not-knowing and chance as key elements of the development of any creative practice? \n\n","what does it mean to engage in 'learning as becoming' rather than learning for accumulation or measurable success? ","how can teaching be a form of being an expert on learning, in a manner of being alongside the learning?","beginning and bending - meeting outcome.\n\nhow can we think about learning as 'beginning and bending' rather than beginning and ending. learning isn't finite - there is no real ending but along the way there may be bending. \n\nbends - \n\nverb (action): curve, twist, flex, bow, stoop, warp, curl, loop, veer, buckle.\n\nnoun (shape): curve, angle, arc, crook, corner, turn, curvature, loop.\n\nor perhaps \n\n\"the bends\" (decompression sickness) is a, sometimes fatal, condition caused by nitrogen bubbles forming in the blood and tissues due to a rapid decrease in surrounding pressure. \n\ndivers who surface too quickly.","‘the expert learner’ experiments with how to learn (or learning how) rather than what to learn. refuting the master/pupil duality and acknowledging learning as a continuum, where individuals are at different stages in their learning which changes their position in the continuum. ‘show don’t tell’ is a collective doing/exploration where information sharing uses a variety of methods including demonstration, dialogue, and practical co-making. aiming to acknowledge the roles (makers, dreamers, filmmakers, observers) that offer modes of engagement, reframing collaboration. ‘convivial parallel play’ explores cooperation growing organically rather than the dominant prevalence of enforced collaboration as a learning strategy. collaboration can be more complex and not beneficial for some learners who are neurodiverse or not easily welcomed in the university due to class or race. our research focuses on processes of learning that allow for individual outcomes/insights/breakthroughs.","“alongside: learning as a parallel action to proximate peers, projects and things in the neighbourhood” will be explored through three propositions: “the expert learner” which alters the master/pupil duality into learning on a continuum; “show don’t tell” where sharing is rethought and remade; “parallel play in conviviality” where conviviality is thought as a learning side-by-side rather than one-plus-one. the propositions posit the commons or commoning, not as collaboration, but working in parallel or alongside, recognising difference and avoid the conflation of collaboration as agreement or singular but multiple. \n\nour collective of three exists of teachers and students from different generations, where x tutored y, y tutored z, and z will tutor a student to come. but rather than seeing it as a formal system of hierarchies, we somehow ended up following each other's learning in a matter of being alongside, as being each other’s expert-learners. we want to explore how this came to be and how we can give this forward. \n\nthe project isn't pre-existing but it builds on a legacy of over 30 years of combined learning and making around the topics of commoning, learning, becoming, and activism through art and pedagogy. as a trio, we strive to all be present for the programme with at least two of us at all times. the expert learner doesn’t dismiss prior knowledge or experience but acknowledges the multiple ways knowledge is held and shared. it positions the teacher as not the expert on knowledge but the expert on learning, they have learnt how to orate or share. through ‘being with’ both others, materials, and ideas, the ambition is to explore without prescribed notions, using durational working, following energy, stopping, not aiming for end goals but experiencing the process. this method allows for individually negotiated or defined notions of ‘success’ and acknowledges that each member of the session will be at a different learning stage, it shifts the capitalist malaise from learning as a thing to get through for accumulation to becoming the essence of commoning, the activity of being with and of the world.","alongside learning","expert learner",{"_type":14,"current":1611},"Alongside",{"_id":1623,"_type":304,"categories":1624,"credits":1631,"featuredImage":1742,"filterables":1750,"footnotes":1758,"locations":1759,"logbook":9,"pageBuilder":1772,"researchQuestion":9,"researchQuestions":1788,"searchables":1819,"seo":9,"slug":1826,"title":1828,"year":190},"b42752b7-d03e-4814-aa4d-dcbd20595e4c",[1625,1628],{"_id":316,"_type":308,"colorPrimary":1626,"seo":9,"slug":1627,"title":321},{"label":310,"value":318},{"_type":14,"current":320},{"_id":323,"_type":308,"colorPrimary":1629,"seo":9,"slug":1630,"title":328},{"label":310,"value":325},{"_type":14,"current":327},{"other":9,"profiles":1632},[1633],{"_id":1634,"_type":389,"activeYears":1635,"bio":1638,"bioShort":1719,"featuredImage":1720,"filterables":1727,"links":1730,"locations":1733,"searchables":1737,"seo":9,"slug":1739,"title":1741},"01631306-0bc4-4a63-ae57-2f88d3b409ff",[1636],{"_id":186,"_type":187,"seo":9,"slug":1637,"title":190},{"_type":14,"current":189},[1639],{"_key":1640,"_type":26,"children":1641,"markDefs":1704,"style":39},"4118b0e0a6f6",[1642,1646,1651,1655,1660,1664,1669,1673,1678,1682,1687,1691,1695,1699],{"_key":1643,"_type":30,"marks":1644,"text":1645},"4e42720d32ac0",[],"Art critic, art curator and media manager\n\n♿️ The creator of the inclusive art project \"",{"_key":1647,"_type":30,"marks":1648,"text":1650},"a3f1a0099e1b",[1649],"f44ace9e2394","I will come",{"_key":1652,"_type":30,"marks":1653,"text":1654},"353b2c8a2d93",[],"\" \n🎨 The telegram channel \"",{"_key":1656,"_type":30,"marks":1657,"text":1659},"aa80b4cb8051",[1658],"55b6ea859b86","About art and more",{"_key":1661,"_type":30,"marks":1662,"text":1663},"75f5517e5f31",[],"\" \n🇵🇱 Telegram chats \"",{"_key":1665,"_type":30,"marks":1666,"text":1668},"30035dc8bd6e",[1667],"20dc76bbd0f0","Inclusive Poland",{"_key":1670,"_type":30,"marks":1671,"text":1672},"b96c4d0296ba",[],"\" \n✨ \"",{"_key":1674,"_type":30,"marks":1675,"text":1677},"6b934e543bf0",[1676],"f06fe575fa5d","Inclusive Poland. Autism",{"_key":1679,"_type":30,"marks":1680,"text":1681},"c24a90959191",[],"\"\n🖼 ArtPolska ",{"_key":1683,"_type":30,"marks":1684,"text":1686},"85a6d8960564",[1685],"1300a7917427","Virtual gallery of artists in Poland",{"_key":1688,"_type":30,"marks":1689,"text":1690},"80aafe19598d",[],"\n🖥 Channel about people with disabilities \"",{"_key":1692,"_type":30,"marks":1693,"text":1650},"b4819f01e3a9",[1694],"6f8040fff40f",{"_key":1696,"_type":30,"marks":1697,"text":1698},"728da99e95e1",[],"\" \n✌️ I invite you to the art community of ",{"_key":1700,"_type":30,"marks":1701,"text":1703},"a78fee80c9d3",[1702],"2f601513d809","emigrant artists in Poland",[1705,1707,1709,1711,1713,1715,1717],{"_key":1649,"_type":56,"blank":57,"href":1706},"https://instagram.com/ya_priedu",{"_key":1658,"_type":56,"blank":57,"href":1708},"https://t.me/ya_priedu",{"_key":1667,"_type":56,"blank":57,"href":1710},"https://t.me/inclusivepoland",{"_key":1676,"_type":56,"blank":57,"href":1712},"https://t.me/inclusivepolandautism",{"_key":1685,"_type":56,"href":1714},"https://t.me/ArtPolska",{"_key":1694,"_type":56,"blank":57,"href":1716},"https://youtube.com/@Yapriedu",{"_key":1702,"_type":56,"blank":57,"href":1718},"https://t.me/+ESsg6ny7QGM5YTIx","Art critic, art curator and media manager",{"alt":9,"asset":1721},{"_id":1722,"height":1723,"orientation":440,"ratio":1724,"url":1725,"width":1726},"image-0480468251afe89b4500a5ebe75eecaa10cf09ef-720x1280-jpg",1280,0.5625,"https://cdn.sanity.io/images/eodip22e/production/0480468251afe89b4500a5ebe75eecaa10cf09ef-720x1280.jpg",720,{"filterYear":1728},[1729],{"_id":186,"title":190},[1731],{"_type":449,"label":453,"url":1732},"https://www.instagram.com/elvirakoroleva007",{"locations":1734,"other":9},[1735],{"_id":458,"_type":459,"seo":9,"slug":1736,"title":462},{"_type":14,"current":461},[1738,189],"elvira koroleva",{"_type":14,"current":1740},"elvira-koroleva","Elvira Koroleva",{"alt":1743,"asset":1744},"Art in Exile by Elvira Koroleva",{"_id":1745,"height":1746,"orientation":440,"ratio":1747,"url":1748,"width":1749},"image-b11be0acd9794995cbabbe2f351c50327710e9f9-602x1092-png",1092,0.5512820512820513,"https://cdn.sanity.io/images/eodip22e/production/b11be0acd9794995cbabbe2f351c50327710e9f9-602x1092.png",602,{"filterCategory":1751,"filterLocation":1754,"filterYear":1756},[1752,1753],{"_id":316,"title":321},{"_id":323,"title":328},[1755],{"_id":458,"title":462},[1757],{"_id":186,"title":190},[],{"locations":1760,"other":1763},[1761],{"_id":458,"_type":459,"seo":9,"slug":1762,"title":462},{"_type":14,"current":461},[1764],{"_key":1765,"_type":26,"children":1766,"markDefs":1771,"style":39},"a2054dbb0633",[1767],{"_key":1768,"_type":30,"marks":1769,"text":1770},"d59c8ebf2e390",[],"Based in Warsaw",[],[1773],{"_type":7,"settings":1774,"text":1775},{"textColumnCount":941},[1776],{"_key":1777,"_type":26,"children":1778,"markDefs":1787,"style":39},"a2095c572ae9",[1779,1783],{"_key":1780,"_type":30,"marks":1781,"text":1782},"f6440a7e9df80",[32],"Inclusive Art in Switzerland: Artists with Disabilities and Migration Experience as an Essential Part of the Artistic Landscape",{"_key":1784,"_type":30,"marks":1785,"text":1786},"f6440a7e9df81",[]," explores how artists with disabilities and migration backgrounds contribute to contemporary art and cultural life in Switzerland. The project focuses on issues of visibility, access, representation, and belonging, examining how artists with lived experiences of disability and displacement challenge dominant narratives and enrich artistic ecosystems. Through research, interviews, curatorial inquiry, and engagement with artists, institutions, and communities, the project aims to identify more inclusive models of cultural participation and support. It also investigates how museums, residency programs, and cultural organizations can create sustainable conditions for artistic development and equal participation. By connecting disability studies, migration, and curatorial practice, the project seeks to contribute to broader discussions on diversity, accessibility, and social justice in contemporary art. ",[],[1789,1799,1809],{"_type":1047,"question":1790},[1791],{"_key":1792,"_type":26,"children":1793,"markDefs":1798,"style":39},"c1de1c7f89fb",[1794],{"_key":1795,"_type":30,"marks":1796,"text":1797},"4487f02580ed",[],"How can artists with disabilities and migration backgrounds be more fully recognized and integrated as essential contributors to contemporary art ecosystems in Switzerland?",[],{"_type":1047,"question":1800},[1801],{"_key":1802,"_type":26,"children":1803,"markDefs":1808,"style":39},"f95d8a9b0f69",[1804],{"_key":1805,"_type":30,"marks":1806,"text":1807},"94fda60d1fa0",[],"What curatorial, institutional, and community-based models best support their visibility, agency, and professional development?",[],{"_type":1047,"question":1810},[1811],{"_key":1812,"_type":26,"children":1813,"markDefs":1818,"style":39},"3f6aa3dadd8e",[1814],{"_key":1815,"_type":30,"marks":1816,"text":1817},"1356f7e17433",[],"How do experiences of disability and migration influence artistic practices and cultural narratives?",[],[1820,189,1821,1822,1823,461,1824,1738,1825,1097,1098],"art in exile","how can artists with disabilities and migration backgrounds be more fully recognized and integrated as essential contributors to contemporary art ecosystems in switzerland?","what curatorial, institutional, and community-based models best support their visibility, agency, and professional development?","how do experiences of disability and migration influence artistic practices and cultural narratives?","based in warsaw","inclusive art in switzerland: artists with disabilities and migration experience as an essential part of the artistic landscape explores how artists with disabilities and migration backgrounds contribute to contemporary art and cultural life in switzerland. the project focuses on issues of visibility, access, representation, and belonging, examining how artists with lived experiences of disability and displacement challenge dominant narratives and enrich artistic ecosystems. through research, interviews, curatorial inquiry, and engagement with artists, institutions, and communities, the project aims to identify more inclusive models of cultural participation and support. it also investigates how museums, residency programs, and cultural organizations can create sustainable conditions for artistic development and equal participation. by connecting disability studies, migration, and curatorial practice, the project seeks to contribute to broader discussions on diversity, accessibility, and social justice in contemporary art. ",{"_type":14,"current":1827},"art-in-exile","Art in Exile",{"_id":1830,"_type":304,"categories":1831,"credits":1856,"featuredImage":1919,"filterables":1926,"footnotes":1939,"locations":1940,"logbook":9,"pageBuilder":1947,"researchQuestion":9,"researchQuestions":1951,"searchables":1972,"seo":9,"slug":1978,"title":1980,"year":190},"70ef6710-a0ea-4691-80e8-d4d9f7edaeba",[1832,1839,1846,1849],{"_id":1833,"_type":308,"colorPrimary":1834,"seo":9,"slug":1836,"title":1838},"541ccb60-4547-42b2-b936-3d0390cd1936",{"label":310,"value":1835},"#555bda",{"_type":14,"current":1837},"embracing-chaos"," Embracing Chaos",{"_id":1840,"_type":308,"colorPrimary":1841,"seo":9,"slug":1843,"title":1845},"a9ee7628-1bba-4f68-b838-15fd1ebce6d1",{"label":310,"value":1842},"#ff1414",{"_type":14,"current":1844},"intervention","Intervention",{"_id":307,"_type":308,"colorPrimary":1847,"seo":9,"slug":1848,"title":314},{"label":310,"value":311},{"_type":14,"current":313},{"_id":1850,"_type":308,"colorPrimary":1851,"seo":9,"slug":1853,"title":1855},"b4635838-4e01-46d7-a689-10e6a0210ac5",{"label":310,"value":1852},"#69ff00",{"_type":14,"current":1854},"body-experience","Body Experience",{"other":9,"profiles":1857},[1858],{"_id":1859,"_type":389,"activeYears":1860,"bio":1863,"bioShort":1896,"featuredImage":1897,"filterables":1904,"links":1907,"locations":1910,"searchables":1914,"seo":9,"slug":1916,"title":1918},"753bbe0a-45b7-4146-8666-83b0dcaeb850",[1861],{"_id":186,"_type":187,"seo":9,"slug":1862,"title":190},{"_type":14,"current":189},[1864,1872,1880,1888],{"_key":1865,"_type":26,"children":1866,"markDefs":1871,"style":39},"76ce265e70b8",[1867],{"_key":1868,"_type":30,"marks":1869,"text":1870},"ef7d6db76a38",[],"Manning is a dancer and choreographer currently base in Zurich",[],{"_key":1873,"_type":26,"children":1874,"markDefs":1879,"style":39},"a661f0b9298a",[1875],{"_key":1876,"_type":30,"marks":1877,"text":1878},"95edcb31cd86",[],"After completing BA ballet performance in Shanghai Theatre Academy, she joined Suzhou Ballet as a soloist, where she won the First Prize and Best Performance Award at Ballet Grand Prix Vienna. She travelled to Austria to study contemporary dance and now completing her MA choreography in University of the Arts Zurich. She is also a registered trainer of Gyrokinesis®.",[],{"_key":1881,"_type":26,"children":1882,"markDefs":1887,"style":39},"712164ef61b6",[1883],{"_key":1884,"_type":30,"marks":1885,"text":1886},"291cc58892a40",[],"She was a member of the ATLAS choreography programme at the Impulstanz Festival 2024 Vienna and assistant at the Semperoper Ballet in Dresden. She has performed her own works in different places. Such as Gessneralle zurich, kulturmarkt , Kunsthaus Zurich etc.",[],{"_key":1889,"_type":26,"children":1890,"markDefs":1895,"style":39},"a92b43bc53b6",[1891],{"_key":1892,"_type":30,"marks":1893,"text":1894},"76b3334f4e520",[],"She is interested in interdisciplinary collaborative work. She uses physicality, sociality and self-exploration as choreographic tools in the hope that the public will perceive the emotional core and message of the work.",[],"Manning is a dancer and choreographer currently base in Zurich.",{"alt":9,"asset":1898},{"_id":1899,"height":1900,"orientation":440,"ratio":1901,"url":1902,"width":1903},"image-00f8d76b36281401360e7d4c352be9027ec104e9-6137x9205-jpg",9205,0.6667028788701792,"https://cdn.sanity.io/images/eodip22e/production/00f8d76b36281401360e7d4c352be9027ec104e9-6137x9205.jpg",6137,{"filterYear":1905},[1906],{"_id":186,"title":190},[1908],{"_type":449,"label":453,"url":1909},"https://www.instagram.com/manning_dd",{"locations":1911,"other":9},[1912],{"_id":458,"_type":459,"seo":9,"slug":1913,"title":462},{"_type":14,"current":461},[1915,189],"manning dong",{"_type":14,"current":1917},"manning-dong","Manning 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does power act on bodies and groups through social institutions and norms in the research and artistic practice of corporeality, ‘the relationship between power structures and social systems’?",[],{"_type":1047,"question":1963},[1964],{"_key":1965,"_type":26,"children":1966,"markDefs":1971,"style":39},"1d27a979ea90",[1967],{"_key":1968,"_type":30,"marks":1969,"text":1970},"50e258c44a220",[],"Is it possible for us to re-understand and change the social structures in which we live through bodily experience?",[],[1973,189,1974,1975,461,1946,1915,1976,1844,1096,1977],"hard boiled wonderland","how does power act on bodies and groups through social institutions and norms in the research and artistic practice of corporeality, ‘the relationship between power structures and social systems’?","is it possible for us to re-understand and change the social structures in which we live through bodily experience?"," embracing chaos","body 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It is rooted in queer-feminist, anti-normative practices and unfolds through MALED IT! – a long-term workshop series I have been developing since 2018. MALED IT! empowers queer, trans*, non-binary and FLINTA* persons through drag as a form of joyful resistance and transformation.",[],{"_key":2239,"_type":26,"children":2240,"markDefs":2245,"style":39},"391a1c3f9f28",[2241],{"_key":2242,"_type":30,"marks":2243,"text":2244},"0b0da03771a5",[]," My interest within the School of Commons lies in further developing Drag Kinging as a commons-based methodology for peer learning, critical play, and transdisciplinary research. 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Rather than treating masculinity* as something natural or fixed, Drag Kinging approaches it as something that can be observed, learned, rehearsed, questioned, and reinvented.",[],{"_key":2377,"_type":26,"children":2378,"markDefs":2383,"style":39},"49a0a27043e9",[2379],{"_key":2380,"_type":30,"marks":2381,"text":2382},"e36d09d5f73f0",[],"In this workshop, masculinity* is not understood as something that belongs to men.",[],{"_key":2385,"_type":26,"children":2386,"markDefs":2391,"style":39},"21c34bfd14b9",[2387],{"_key":2388,"_type":30,"marks":2389,"text":2390},"dccdd044132b0",[],"Instead, I invite us to think of masculinity* as a collection of gestures, behaviours, postures, expectations, fantasies, privileges, vulnerabilities, and ways of relating to others. Some of these we inherit. Some we resist. Some we consciously choose. Others we may still need to invent.",[],{"_key":2393,"_type":26,"children":2394,"markDefs":2399,"style":39},"eb9d37f578bd",[2395],{"_key":2396,"_type":30,"marks":2397,"text":2398},"2393b108fdaf0",[],"My interest is not in defining what masculinity* is or teaching you how to become a Drag King.",[],{"_key":2401,"_type":26,"children":2402,"markDefs":2407,"style":39},"af0adb786614",[2403],{"_key":2404,"_type":30,"marks":2405,"text":2406},"9e04afb311440",[],"My interest is in asking:",[],{"_key":2409,"_type":26,"children":2410,"markDefs":2415,"style":39},"8b9677c4a7e7",[2411],{"_key":2412,"_type":30,"marks":2413,"text":2414},"b356867d2b200",[],"How does masculinity* move through bodies?\nHow is it learned?\nHow is it performed?\nHow can it be transformed?",[],{"_key":2417,"_type":26,"children":2418,"markDefs":2423,"style":39},"3e8699b2221e",[2419],{"_key":2420,"_type":30,"marks":2421,"text":2422},"4782cb86d12b0",[],"And I am interested in the knowledge that lives in our bodies.",[],{"_key":2425,"_type":26,"children":2426,"markDefs":2431,"style":39},"134e72d531f3",[2427],{"_key":2428,"_type":30,"marks":2429,"text":2430},"3840a63fa2240",[],"The knowledge we inherit.\nThe knowledge we perform.\nThe knowledge we resist.\nThe knowledge we pass on to others without even noticing.",[],{"_key":2433,"_type":26,"children":2434,"markDefs":2439,"style":39},"5e20335d0f6d",[2435],{"_key":2436,"_type":30,"marks":2437,"text":2438},"b5ddb65a78360",[],"Today, we will use Drag Kinging not as a performance genre, but as a research tool.",[],{"_key":2441,"_type":26,"children":2442,"markDefs":2447,"style":39},"4ad673b4b9e7",[2443],{"_key":2444,"_type":30,"marks":2445,"text":2446},"7fdeaf2433bb0",[],"Recently, two terms have been accompanying my research: Body Rebellion and Flowing Knowledge.",[],{"_key":2449,"_type":26,"children":2450,"markDefs":2455,"style":39},"f8b2c009f2b3",[2451],{"_key":2452,"_type":30,"marks":2453,"text":2454},"58b143e127600",[],"Body Rebellion makes me wonder:\nWhere does resistance live in the body?\nWhat parts of ourselves have learned to adapt?\nWhat parts still refuse?",[],{"_key":2457,"_type":26,"children":2458,"markDefs":2463,"style":39},"28174cdb93a9",[2459],{"_key":2460,"_type":30,"marks":2461,"text":2462},"637bf39cbcdd0",[],"Flowing Knowledge makes me wonder:\nHow does knowledge travel?\nWhat happens when it moves from one body to another?\nWhat changes along the way?\nWhat gets lost?\nWhat gets invented?",[],{"_key":2465,"_type":26,"children":2466,"markDefs":2471,"style":39},"465128b0bd4c",[2467],{"_key":2468,"_type":30,"marks":2469,"text":2470},"3269fe5240700",[],"For the next hour, I would like us to approach these questions together.",[],{"_key":2473,"_type":26,"children":2474,"markDefs":2479,"style":39},"81c992df5b2c",[2475],{"_key":2476,"_type":30,"marks":2477,"text":2478},"74a23619d0700",[],"You will be invited to write, move, observe, speak, imagine, and perhaps try on a beard.",[],{"_key":2481,"_type":26,"children":2482,"markDefs":2487,"style":39},"e8c36d811565",[2483],{"_key":2484,"_type":30,"marks":2485,"text":2486},"e4755a6b2a880",[],"You don't need any previous experience with drag.\nYou don't need to perform.\nYou don't need to know the right answer.",[],{"_key":2489,"_type":26,"children":2490,"markDefs":2495,"style":39},"5ecf22b1b838",[2491],{"_key":2492,"_type":30,"marks":2493,"text":2494},"b59ab8f009d30",[],"I am not looking for expertise.\nI am looking for traces.",[],{"_key":2497,"_type":26,"children":2498,"markDefs":2503,"style":39},"2a30202c8d01",[2499],{"_key":2500,"_type":30,"marks":2501,"text":2502},"5e118a27721b0",[],"Traces of knowledge.\nTraces of rebellion.\nTraces of transformation.",[],{"_key":2505,"_type":26,"children":2506,"markDefs":2511,"style":39},"b7efefd87761",[2507],{"_key":2508,"_type":30,"marks":2509,"text":2510},"aee3842f28790",[],"Together, we will create a temporary Drag King Utopia: not a perfect place, but a space 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masculinities* and gender roles – and how can this be documented, shared, and opened up to others?","what can the body know that language cannot articulate?","what role does cultural memory play in embodied gender performance?","what does an archive of gestures look like?","how can utopia be made visible without fixing it?","who what why where is diddy daddy?","between berlin and bulgaria","this project explores drag kinging as a method of embodied, collective knowledge production. it is rooted in queer-feminist, anti-normative practices and unfolds through maled it! – a long-term workshop series i have been developing since 2018. maled it! empowers queer, trans*, non-binary and flinta* persons through drag as a form of joyful resistance and transformation.\n\n my interest within the school of commons lies in further developing drag kinging as a commons-based methodology for peer learning, critical play, and transdisciplinary research. the focus is not on performance as outcome, but on what becomes possible through the act of becoming someone else together – shifting norms, reclaiming agency, and imagining other futures through the body.","+++ soc gathering\n\njuly 3 - 5 in 2026 \n\n@zhdk zürich +++\n\n\n\n____\n\nwelcome to drag king utopia: a collective rehearsal\n\nfor the next hour, i would like to invite you into a temporary experiment.\n\nbefore we begin, a few words about drag kings and masculinity*.\n\nmy name is marilyn nova or marilyn moustache.\n\ndrag kings are performers, artists, and researchers who explore masculinity* through embodiment, transformation, exaggeration, imitation, and play. rather than treating masculinity* as something natural or fixed, drag kinging approaches it as something that can be observed, learned, rehearsed, questioned, and reinvented.\n\nin this workshop, masculinity* is not understood as something that belongs to men.\n\ninstead, i invite us to think of masculinity* as a collection of gestures, behaviours, postures, expectations, fantasies, privileges, vulnerabilities, and ways of relating to others. some of these we inherit. some we resist. some we consciously choose. others we may still need to invent.\n\nmy interest is not in defining what masculinity* is or teaching you how to become a drag king.\n\nmy interest is in asking:\n\nhow does masculinity* move through bodies?\nhow is it learned?\nhow is it performed?\nhow can it be transformed?\n\nand i am interested in the knowledge that lives in our bodies.\n\nthe knowledge we inherit.\nthe knowledge we perform.\nthe knowledge we resist.\nthe knowledge we pass on to others without even noticing.\n\ntoday, we will use drag kinging not as a performance genre, but as a research tool.\n\nrecently, two terms have been accompanying my research: body rebellion and flowing knowledge.\n\nbody rebellion makes me wonder:\nwhere does resistance live in the body?\nwhat parts of ourselves have learned to adapt?\nwhat parts still refuse?\n\nflowing knowledge makes me wonder:\nhow does knowledge travel?\nwhat happens when it moves from one body to another?\nwhat changes along the way?\nwhat gets lost?\nwhat gets invented?\n\nfor the next hour, i would like us to approach these questions together.\n\nyou will be invited to write, move, observe, speak, imagine, and perhaps try on a beard.\n\nyou don't need any previous experience with drag.\nyou don't need to perform.\nyou don't need to know the right answer.\n\ni am not looking for expertise.\ni am looking for traces.\n\ntraces of knowledge.\ntraces of rebellion.\ntraces of transformation.\n\ntogether, we will create a temporary drag king utopia: not a perfect place, but a space where other ways of being can be rehearsed.\n\nlet's begin.\n\n\n\n\n\n","____\n\nthe knowledge exchange\n\nthe cover\n\n+++ what knowledge lives in your body? knowledge travels. from body to body. think of a skill, habit, gesture, survival strategy or piece of knowledge that has shaped you. +++","____\n\npage 1 & 2\n\n+++ which parts of the body symbolise rebellion?\n\nwhich ones symbolise conformity? +++","____\n\ndrag king utopia census\n\n+++ i learned masculinity* from +++","____\n\nthe hangers remain empty\n\n+++ what are you wearing even when nobody sees it? +++","____\n\npage 3\n\n+++ r  eflection +++","whisper\n\nwhisper\n\nwhisper\n\nwhisper\n\n\n\nwho you could become?\n\n\n\n+++ rehearsal end +++","diddy\n\ndaddy","+++\n\n🦋🦋🦋 interactive answers 🦋🦋🦋\n\nan attempt to find some answers. an open online survey featuring the following questions on drag kinging and un/learning:","methods for knowledge decentralisation",{"metaDescription":9,"metaTitle":3302,"shareImage":9},"MALED IT! Body Rebellion Drag King Collective Utopia",{"_type":14,"current":3304},"maled-it","MALED IT! – Body Rebellion and Flowing Knowledge: Drag Kinging as a Collective Utopia & Un/learning",{"_id":3307,"_type":304,"categories":3308,"credits":3336,"featuredImage":3568,"filterables":3576,"footnotes":3586,"locations":3587,"logbook":3607,"pageBuilder":3640,"researchQuestion":9,"researchQuestions":3748,"searchables":3799,"seo":9,"slug":3814,"title":3569,"year":190},"755dd2a1-4a67-44cc-8225-d1f27643a276",[3309,3316,3323,3330],{"_id":3310,"_type":308,"colorPrimary":3311,"seo":9,"slug":3313,"title":3315},"374d8e34-4faa-46f1-b6af-3b725c550ed3",{"label":310,"value":3312},"#00ffc3",{"_type":14,"current":3314},"walking-together-along-your-river","Walking Together Along Your River",{"_id":3317,"_type":308,"colorPrimary":3318,"seo":9,"slug":3320,"title":3322},"8509d736-dc07-4cc5-a1a7-c41e28c1eaa0",{"label":310,"value":3319},"#61bfe8",{"_type":14,"current":3321},"seasalt-farm-school","Seasalt Farm School",{"_id":3324,"_type":308,"colorPrimary":3325,"seo":9,"slug":3327,"title":3329},"e15d9cab-c5e8-4795-8be7-d3bf58a869c3",{"label":310,"value":3326},"#407fff",{"_type":14,"current":3328},"Embodied knowledge","Embodied Knowledge",{"_id":3331,"_type":308,"colorPrimary":3332,"seo":9,"slug":3333,"title":3335},"c0b15fd9-0fb0-4d5a-9b86-d7f2a97556e9",{"label":310,"value":311},{"_type":14,"current":3334},"geography-of-becoming","Geography of Becoming",{"other":3337,"profiles":3346},[3338],{"_key":3339,"_type":26,"children":3340,"markDefs":3345,"style":39},"0593ee84280c",[3341],{"_key":3342,"_type":30,"marks":3343,"text":3344},"618eacff5246",[],"About our collective: Our transdisciplinary team includes a community leader, artists, a social science researcher, an ethnographic writer and an environmental expert. Together, we approach bio-cultural practice through multiple lenses and foster dialogue among communities navigating ecosystem degradation, the erosion of cultural memory, and governance challenges—especially the marginalization of local knowledge in environmental governance.",[],[3347,3406,3441,3476,3503,3539],{"_id":3348,"_type":389,"activeYears":3349,"bio":3352,"bioShort":3361,"featuredImage":3362,"filterables":3370,"links":3373,"locations":3376,"searchables":3402,"seo":9,"slug":3404,"title":3363},"11ed1aa1-a0c2-4669-8551-8b0a3393cab9",[3350],{"_id":186,"_type":187,"seo":9,"slug":3351,"title":190},{"_type":14,"current":189},[3353],{"_key":3354,"_type":26,"children":3355,"markDefs":3360,"style":39},"23e5513d6366",[3356],{"_key":3357,"_type":30,"marks":3358,"text":3359},"ed8609a977280",[],"Chengwei is an artist from Sichuan, China, currently based in London. Her practice moves across drawing, writing, and making, approaching art as a slow, relational process of co-presence, care, and cultivation. Her work unfolds through long-term attention to specific places and relationships. It brings together personal narrative, local knowledge, and embodied experience, taking shape through practices such as foraging, growing, and making. Through these processes, she attends to non-linear temporalities and to forms of knowledge that are often overlooked or marginalized, exploring how they might be sensed, remembered, and re-articulated.",[],"Chengwei is an artist from Sichuan, China, currently based in London. Her practice moves across drawing, writing, and making, approaching art as a slow, relational process of co-presence, care, and cultivation. Her work unfolds through long-term attention to specific places and relationships.",{"alt":3363,"asset":3364},"Chengwei Xia",{"_id":3365,"height":3366,"orientation":440,"ratio":3367,"url":3368,"width":3369},"image-3236525d8907bb21de27c1b3a9bc0368906a502c-1024x1544-jpg",1544,0.6632124352331606,"https://cdn.sanity.io/images/eodip22e/production/3236525d8907bb21de27c1b3a9bc0368906a502c-1024x1544.jpg",1024,{"filterYear":3371},[3372],{"_id":186,"title":190},[3374],{"_type":449,"label":450,"url":3375},"https://chengweixia.com",{"locations":3377,"other":3385},[3378,3383],{"_id":3379,"_type":459,"seo":9,"slug":3380,"title":3382},"715d6004-576a-4e25-b9e4-5aee292263af",{"_type":14,"current":3381},"china","China",{"_id":458,"_type":459,"seo":9,"slug":3384,"title":462},{"_type":14,"current":461},[3386,3394],{"_key":3387,"_type":26,"children":3388,"markDefs":3393,"style":39},"d228b1fb3491",[3389],{"_key":3390,"_type":30,"marks":3391,"text":3392},"a941fa69b7be",[],"Sichuan",[],{"_key":3395,"_type":26,"children":3396,"markDefs":3401,"style":39},"ed74e1bbe28a",[3397],{"_key":3398,"_type":30,"marks":3399,"text":3400},"625f6bfbeef6",[],"London",[],[3403,189],"chengwei xia",{"_type":14,"current":3405},"chengwei-xia",{"_id":3407,"_type":389,"activeYears":3408,"bio":3411,"bioShort":3420,"featuredImage":3421,"filterables":3427,"links":9,"locations":3430,"searchables":3436,"seo":9,"slug":3438,"title":3440},"084e8179-6ffb-4e0e-802b-7326246863b8",[3409],{"_id":186,"_type":187,"seo":9,"slug":3410,"title":190},{"_type":14,"current":189},[3412],{"_key":3413,"_type":26,"children":3414,"markDefs":3419,"style":39},"b9b33e86273f",[3415],{"_key":3416,"_type":30,"marks":3417,"text":3418},"de5334e415b7",[],"Huiqiao (丘慧巧) is a social scientist who is interested in exploring art as a method to facilitate ethical and emancipatory knowledge production in relation to entanglement between human and more-than-human. My past initiatives include collaboration with other artists and practitioners, supported by local NGOs, aiming at facilitate residents' narratives around water, climate, food through applied theatre, participatory workshops, community-based events, and other participatory methods.    ",[],"Huiqiao (丘慧巧) is a social science researcher in Development Planning, examining how local practices and relationality could inform solutions toward socio-environmental challenges. ",{"alt":9,"asset":3422},{"_id":3423,"height":3424,"orientation":440,"ratio":2273,"url":3425,"width":3426},"image-0b1aaf3f4eac28e64a82ab2767ff562e12a3ef09-1200x1600-jpg",1600,"https://cdn.sanity.io/images/eodip22e/production/0b1aaf3f4eac28e64a82ab2767ff562e12a3ef09-1200x1600.jpg",1200,{"filterYear":3428},[3429],{"_id":186,"title":190},{"locations":3431,"other":9},[3432,3434],{"_id":3379,"_type":459,"seo":9,"slug":3433,"title":3382},{"_type":14,"current":3381},{"_id":458,"_type":459,"seo":9,"slug":3435,"title":462},{"_type":14,"current":461},[3437,189],"huiqiao qiu",{"_type":14,"current":3439},"huiqiao-qiu","Huiqiao Qiu",{"_id":3442,"_type":389,"activeYears":3443,"bio":3446,"bioShort":3462,"featuredImage":3463,"filterables":3468,"links":9,"locations":9,"searchables":3471,"seo":9,"slug":3473,"title":3475},"b83c9754-5f08-4185-9577-b5377d849aa5",[3444],{"_id":186,"_type":187,"seo":9,"slug":3445,"title":190},{"_type":14,"current":189},[3447,3455],{"_key":3448,"_type":26,"children":3449,"markDefs":3454,"style":39},"1f1a677c6b3d",[3450],{"_key":3451,"_type":30,"marks":3452,"text":3453},"30c7c56e8a6a0",[],"Shuhao Lin (林树浩) is an advisor to the Haikou Duotan Wetland Research Institute; a member of the IUCN Horseshoe Crab Specialist Group; designer and editor of popular science books; freshwater fish surveys.",[],{"_key":3456,"_type":26,"children":3457,"markDefs":3461,"style":39},"0e27746ebfd8",[3458],{"_key":3459,"_type":30,"marks":3460,"text":720},"e8c6006a45f50",[],[],"An advisor to the Haikou Duotan Wetland Research Institute; a member of the IUCN Horseshoe Crab Specialist Group; designer and editor of popular science books; freshwater fish surveys.",{"alt":9,"asset":3464},{"_id":3465,"height":2184,"orientation":789,"ratio":2697,"url":3466,"width":3467},"image-a351d1c1f3c651456eda0da51c432710126bb822-1440x1080-jpg","https://cdn.sanity.io/images/eodip22e/production/a351d1c1f3c651456eda0da51c432710126bb822-1440x1080.jpg",1440,{"filterYear":3469},[3470],{"_id":186,"title":190},[3472,189],"shuhao lin",{"_type":14,"current":3474},"shuhao-lin","Shuhao Lin",{"_id":3477,"_type":389,"activeYears":3478,"bio":3481,"bioShort":3490,"featuredImage":3491,"filterables":3495,"links":9,"locations":9,"searchables":3498,"seo":9,"slug":3500,"title":3502},"35f6f048-410c-4e13-b8b6-f16d786d8a64",[3479],{"_id":186,"_type":187,"seo":9,"slug":3480,"title":190},{"_type":14,"current":189},[3482],{"_key":3483,"_type":26,"children":3484,"markDefs":3489,"style":39},"fae80c390296",[3485],{"_key":3486,"_type":30,"marks":3487,"text":3488},"7207c978a0c00",[],"Songzi is an independent writer who explores the relationship between people and nature in local communities, she uses interviews and writing to uncover local experiences and ecological knowledge. Her work has appeared in publications such as Huaxia Geography, Sixth Tone, and The Paper.",[],"Songzi (王松子) is an independent writer who explores the relationship between people and nature in local communities, she uses interviews and writing to uncover local experiences and ecological knowledge.  ",{"alt":9,"asset":3492},{"_id":3493,"height":2184,"orientation":789,"ratio":1923,"url":3494,"width":1270},"image-e0cdc8d75788e290c6c9a6d5a3c2ed58beb6c4a5-1620x1080-jpg","https://cdn.sanity.io/images/eodip22e/production/e0cdc8d75788e290c6c9a6d5a3c2ed58beb6c4a5-1620x1080.jpg",{"filterYear":3496},[3497],{"_id":186,"title":190},[3499,189],"songzi wang",{"_type":14,"current":3501},"songzi-wang","Songzi Wang",{"_id":3504,"_type":389,"activeYears":3505,"bio":3508,"bioShort":3517,"featuredImage":3518,"filterables":3522,"links":9,"locations":3525,"searchables":3534,"seo":9,"slug":3536,"title":3538},"3cecc579-db08-466e-b0fa-9cfbff3a48f7",[3506],{"_id":186,"_type":187,"seo":9,"slug":3507,"title":190},{"_type":14,"current":189},[3509],{"_key":3510,"_type":26,"children":3511,"markDefs":3516,"style":39},"819274124582",[3512],{"_key":3513,"_type":30,"marks":3514,"text":3515},"e52286e6ed7d0",[],"Hello everyone, I'm Alan Tan (谭喜云), the former chief of Laoshi Village. With over 10 years of experience in architectural design and project management and 8 years of experience in community govermance and sustainable development. I'm thrilled to join SoC to explore how 'commoning' can reshape rural spaces and facilitate local residents.",[],"The former chief of Laoshi Village. With over 10 years of experience in architectural design and project management and 8 years of experience in community govermance and sustainable development. I'm thrilled to join SoC to explore how 'commoning' can reshape rural spaces and facilitate local residents.",{"alt":9,"asset":3519},{"_id":3520,"height":1723,"orientation":789,"ratio":1923,"url":3521,"width":2187},"image-891814d7d73c8533fd2cfbbc7cb38c79eb859e8a-1920x1280-jpg","https://cdn.sanity.io/images/eodip22e/production/891814d7d73c8533fd2cfbbc7cb38c79eb859e8a-1920x1280.jpg",{"filterYear":3523},[3524],{"_id":186,"title":190},{"locations":3526,"other":9},[3527,3529],{"_id":3379,"_type":459,"seo":9,"slug":3528,"title":3382},{"_type":14,"current":3381},{"_id":3530,"_type":459,"seo":9,"slug":3531,"title":3533},"dd3e3abc-4ccb-4b7b-86ba-8bfeb7e4f9e4",{"_type":14,"current":3532},"north-america","North America",[3535,189],"xiyun tan",{"_type":14,"current":3537},"xiyun-tan","Xiyun Tan",{"_id":3540,"_type":389,"activeYears":9,"bio":3541,"bioShort":3550,"featuredImage":3551,"filterables":3558,"links":9,"locations":3559,"searchables":3563,"seo":9,"slug":3565,"title":3567},"6a919eb5-7e44-4958-b126-fca2cad37411",[3542],{"_key":3543,"_type":26,"children":3544,"markDefs":3549,"style":39},"9a85b435b75a",[3545],{"_key":3546,"_type":30,"marks":3547,"text":3548},"ab0bc32f3ca10",[],"Gu Qiu (顾秋) comes from an island of southern China. As a content creator whose primary mediums are photography and poetry, she focuses on community transformation and individual emotional memories—exploring how a place is remembered and how individuals navigate their own memories. She is currently working on a project involving image editing and self-curation: the “Bedside Solo Exhibition series—I Planted a Tree by My Bedside”.\n",[],"A content creator whose primary mediums are photography and poetry.\n",{"alt":9,"asset":3552},{"_id":3553,"height":3554,"orientation":440,"ratio":3555,"url":3556,"width":3557},"image-ab10dadfd5a4561f22b5440b8d8a18e036c064a2-1081x1619-jpg",1619,0.6676961087090797,"https://cdn.sanity.io/images/eodip22e/production/ab10dadfd5a4561f22b5440b8d8a18e036c064a2-1081x1619.jpg",1081,{"filterYear":9},{"locations":3560,"other":9},[3561],{"_id":3379,"_type":459,"seo":9,"slug":3562,"title":3382},{"_type":14,"current":3381},[3564],"gu qiu ",{"_type":14,"current":3566},"gu-qiu","Gu Qiu ",{"alt":3569,"asset":3570},"Mou Gan Project",{"_id":3571,"height":3572,"orientation":789,"ratio":3573,"url":3574,"width":3575},"image-afe1a59bfeb735e4c098fc50ff5fa02795505d0f-1256x960-jpg",960,1.3083333333333333,"https://cdn.sanity.io/images/eodip22e/production/afe1a59bfeb735e4c098fc50ff5fa02795505d0f-1256x960.jpg",1256,{"filterCategory":3577,"filterLocation":3582,"filterYear":3584},[3578,3579,3580,3581],{"_id":3310,"title":3315},{"_id":3317,"title":3322},{"_id":3324,"title":3329},{"_id":3331,"title":3335},[3583],{"_id":3379,"title":3382},[3585],{"_id":186,"title":190},[],{"locations":3588,"other":3591},[3589],{"_id":3379,"_type":459,"seo":9,"slug":3590,"title":3382},{"_type":14,"current":3381},[3592,3600],{"_key":3593,"_type":26,"children":3594,"markDefs":3599,"style":39},"d64b704ef06b",[3595],{"_key":3596,"_type":30,"marks":3597,"text":3598},"d86ba5bf3d510",[],"Laoshi village, the site of the project, is located in the western region of Hainan Island, the southernmost province of China. It sits near a harbour where seawater meets freshwater flowing down from the central mountains. This mingling of salt and fresh water sustains a rich local biodiversity, while also making possible the traditional livelihood of sea salt production, both historically and in the present.",[],{"_key":3601,"_type":26,"children":3602,"markDefs":3606,"style":39},"0edc0d749e13",[3603],{"_key":3604,"_type":30,"marks":3605,"text":720},"8950afb2312e",[],[],[3608,3616,3624,3632],{"_key":3609,"_type":26,"children":3610,"markDefs":3615,"style":39},"0b26908c6016",[3611],{"_key":3612,"_type":30,"marks":3613,"text":3614},"e3d7302fbc0c",[],"04/2026",[],{"_key":3617,"_type":26,"children":3618,"markDefs":3623,"style":39},"8af6bba90288",[3619],{"_key":3620,"_type":30,"marks":3621,"text":3622},"80db0447ab74",[],"Mou Gan Project emerges from the long-term cultivation of eco-cultural relations within the local community of Laoshi, in Danzhou, Hainan. The project centers situated and embodied knowledge, activated through local narratives, relational mapping, and forms of labor, alongside ongoing reflective dialogue. It seeks to recognize and foreground marginalized local knowledge within contemporary environmental governance.",[],{"_key":3625,"_type":26,"children":3626,"markDefs":3631,"style":39},"be0af8c3a28a",[3627],{"_key":3628,"_type":30,"marks":3629,"text":3630},"7e16eb06458c",[],"The project brings together community residents, scientists, social scientists/ethnographers, and artists. It also operates as a space of encounter between local culture, ecosystems, and diverse knowledge systems.",[],{"_key":3633,"_type":26,"children":3634,"markDefs":3639,"style":39},"5af0e18668b8",[3635],{"_key":3636,"_type":30,"marks":3637,"text":3638},"810e0afe6de4",[],"In April 2026, collective members Songzi, Shuhao, and Gu Qiu traveled to Laoshi to prepare for the upcoming Mapping and Sea Salt Farm School workshops in June. They engaged with local eco-cultural relations through transdisciplinary approaches, including river-centered walking practices attentive to encounters between human and more-than-human actors, photography, sea salt making, and the gathering of local narratives.",[],[3641,3661,3717,3732],{"_type":936,"caption":3642,"image":3659},[3643,3651],{"_key":3644,"_type":26,"children":3645,"markDefs":3650,"style":39},"eb4f57a9a0bf",[3646],{"_key":3647,"_type":30,"marks":3648,"text":3649},"1ce40b196693",[],"Chengwei Xia | Estuary",[],{"_key":3652,"_type":26,"children":3653,"markDefs":3658,"style":39},"b819b76991ef",[3654],{"_key":3655,"_type":30,"marks":3656,"text":3657},"c3e88a120ffa",[],"walnut ink, Chinese ink, and watercolor on Nepalese mountain paper\n2025",[],{"alt":3569,"asset":3660},{"_id":3571,"height":3572,"orientation":789,"ratio":3573,"url":3574,"width":3575},{"_type":7,"settings":3662,"text":3663},{"textColumnCount":941},[3664,3672,3679,3687,3694,3702,3709],{"_key":3665,"_type":26,"children":3666,"markDefs":3671,"style":39},"af0ffba6e78b",[3667],{"_key":3668,"_type":30,"marks":3669,"text":3670},"383ea54054380",[],"In the local language of the rural community where our project is based, \"Mou Gan\" means the roots and trunk of a tree. The community is surrounded by a forest of tamarind trees planted by ancestors. These trees play a vital ecological role in preventing soil erosion along a local estuary that brings seawater to the village's salt farm which is essential to local livelihoods. By naming our project “Mou Gan,” we honour the ecological significance of these trees while expressing our wish for the project to be deeply rooted in local soil, nurtured by the community, and to provide shade and resources for the village while also extending our reach to a broader context.",[],{"_key":3673,"_type":26,"children":3674,"markDefs":3678,"style":39},"ce6cc5fd60e7",[3675],{"_key":3676,"_type":30,"marks":3677,"text":720},"191cdbafb5b30",[],[],{"_key":3680,"_type":26,"children":3681,"markDefs":3686,"style":39},"f0d179d1a38b",[3682],{"_key":3683,"_type":30,"marks":3684,"text":3685},"014da6943e8c0",[],"Our collective invites villagers and the public to explore the ecological and cultural life surrounding the major ecosystems of the village. Developed as a platform for co-learning bio-cultural connections, we aim to challenge top-down models of environmental governance that prioritize technocracy. We aim to center traditional knowledge, embodied experiences, and emotional connections as valid forms of environmental understanding. We follow three main trajectories: learning from local knowledge systems through embodied experiences, fostering collaborative practices via art, science, storytelling, and governance, and connecting this learning to broader environmental discourses.",[],{"_key":3688,"_type":26,"children":3689,"markDefs":3693,"style":39},"9348dfdd6f19",[3690],{"_key":3691,"_type":30,"marks":3692,"text":720},"1ae8e0ac1aee0",[],[],{"_key":3695,"_type":26,"children":3696,"markDefs":3701,"style":39},"c3d9d5acf88f",[3697],{"_key":3698,"_type":30,"marks":3699,"text":3700},"f6fbc156b7b80",[],"We will use participatory, interactive, and embodied approaches in two main activities: transect walks and salt-making. Transect walks along the local river will bring together residents, officials, planners, collective members, and others to move through and reflect on community spaces. We will hold mapping workshops to co-create participatory maps of ecological change, memory, and daily life. These maps will be shared both in the village and on our digital platform, forming a living archive. We will also launch a Seasalt Farm School, where participants will learn salt-making from local salt farmers and the environment itself—reading tides, sunlight, and weather. This labor fosters intimate, bodily relationships with place and reframes knowledge as something lived, sensed, and shared.",[],{"_key":3703,"_type":26,"children":3704,"markDefs":3708,"style":39},"38aef5a11375",[3705],{"_key":3706,"_type":30,"marks":3707,"text":720},"163c4d4ac46a0",[],[],{"_key":3710,"_type":26,"children":3711,"markDefs":3716,"style":39},"100c6fc73d17",[3712],{"_key":3713,"_type":30,"marks":3714,"text":3715},"255ec18b5f600",[],"These activities support eco-centered, embodied knowledge as an essential part of environmental governance. They also offer spaces for local people to collectively revisit bio-cultural memory and activate their stewardship with nature and place.",[],{"_type":936,"caption":3718,"image":3727},[3719],{"_key":3720,"_type":26,"children":3721,"markDefs":3726,"style":39},"aad38a7e2776",[3722],{"_key":3723,"_type":30,"marks":3724,"text":3725},"26689d6236fd",[],"Shuhao Lin | May prosperity to the boat @ Haitou",[],{"alt":9,"asset":3728},{"_id":3729,"height":2187,"orientation":789,"ratio":1923,"url":3730,"width":3731},"image-c759cba4869440947efb7d2b7b1aaacd1557f601-2880x1920-jpg","https://cdn.sanity.io/images/eodip22e/production/c759cba4869440947efb7d2b7b1aaacd1557f601-2880x1920.jpg",2880,{"_type":936,"caption":3733,"image":3742},[3734],{"_key":3735,"_type":26,"children":3736,"markDefs":3741,"style":39},"9af471107615",[3737],{"_key":3738,"_type":30,"marks":3739,"text":3740},"4582fcd24d56",[],"Gu Qiu | Light on a fish boat",[],{"alt":9,"asset":3743},{"_id":3744,"height":2187,"orientation":440,"ratio":3745,"url":3746,"width":3747},"image-3dfbb3f546022c25481ba93c152063d31accd6c8-1279x1920-jpg",0.6661458333333333,"https://cdn.sanity.io/images/eodip22e/production/3dfbb3f546022c25481ba93c152063d31accd6c8-1279x1920.jpg",1279,[3749,3759,3769,3779,3789],{"_type":1047,"question":3750},[3751],{"_key":3752,"_type":26,"children":3753,"markDefs":3758,"style":39},"37d469a42232",[3754],{"_key":3755,"_type":30,"marks":3756,"text":3757},"2570d1f537ee0",[],"To push the boundary of knowledge and challenge the knowledge politics behind environmental governance, we proposed three key questions to understand and engage with the village’s bio-cultural history and its present as a living entanglement of the biosphere, local traditions, foodways, beliefs, and the interactions between human and non-human entities:",[],{"_type":1047,"question":3760},[3761],{"_key":3762,"_type":26,"children":3763,"markDefs":3768,"style":39},"b72cedfec8e6",[3764],{"_key":3765,"_type":30,"marks":3766,"text":3767},"505ecc9c67cd",[],"1. How do residents culturally and socially shape the relationships between ecological systems and community life in their everyday practices?",[],{"_type":1047,"question":3770},[3771],{"_key":3772,"_type":26,"children":3773,"markDefs":3778,"style":39},"389525d37511",[3774],{"_key":3775,"_type":30,"marks":3776,"text":3777},"dbdc79fe58a0",[],"2. What collaborative actions can we take—through art, science, storytelling, and governance—that nurture, restore, or reimagine the connections between local ecologies and culture?",[],{"_type":1047,"question":3780},[3781],{"_key":3782,"_type":26,"children":3783,"markDefs":3788,"style":39},"121929438239",[3784],{"_key":3785,"_type":30,"marks":3786,"text":3787},"4c2bbbb819aa",[],"3. How does learning from a specific local knowledge system and its practices inform our understanding of knowledge production and governance in a broader context?",[],{"_type":1047,"question":3790},[3791],{"_key":3792,"_type":26,"children":3793,"markDefs":3798,"style":39},"692cf9f8b948",[3794],{"_key":3795,"_type":30,"marks":3796,"text":3797},"edd2aecfbd94",[],"Like the growth of a tamarind tree, the first question serves as the root, firmly grasping the local context and allowing us to thoroughly study the local system. The second question represents the trunk, linking the roots to the branches and facilitating exchanges between the local environment and the outside world. The third question embodies the branches and foliage, illustrating how our project extends to a wider context, responding to governance crisis beyond our village.",[],[3800,189,3801,3802,3803,3804,3805,3806,3381,3807,3403,3437,3472,3499,3535,3564,3808,3809,3810,3811,3812,3813],"mou gan project","to push the boundary of knowledge and challenge the knowledge politics behind environmental governance, we proposed three key questions to understand and engage with the village’s bio-cultural history and its present as a living entanglement of the biosphere, local traditions, foodways, beliefs, and the interactions between human and non-human entities:","1. how do residents culturally and socially shape the relationships between ecological systems and community life in their everyday practices?","2. what collaborative actions can we take—through art, science, storytelling, and governance—that nurture, restore, or reimagine the connections between local ecologies and culture?","3. how does learning from a specific local knowledge system and its practices inform our understanding of knowledge production and governance in a broader context?","like the growth of a tamarind tree, the first question serves as the root, firmly grasping the local context and allowing us to thoroughly study the local system. the second question represents the trunk, linking the roots to the branches and facilitating exchanges between the local environment and the outside world. the third question embodies the branches and foliage, illustrating how our project extends to a wider context, responding to governance crisis beyond our village.","04/2026\n\nmou gan project emerges from the long-term cultivation of eco-cultural relations within the local community of laoshi, in danzhou, hainan. the project centers situated and embodied knowledge, activated through local narratives, relational mapping, and forms of labor, alongside ongoing reflective dialogue. it seeks to recognize and foreground marginalized local knowledge within contemporary environmental governance.\n\nthe project brings together community residents, scientists, social scientists/ethnographers, and artists. it also operates as a space of encounter between local culture, ecosystems, and diverse knowledge systems.\n\nin april 2026, collective members songzi, shuhao, and gu qiu traveled to laoshi to prepare for the upcoming mapping and sea salt farm school workshops in june. they engaged with local eco-cultural relations through transdisciplinary approaches, including river-centered walking practices attentive to encounters between human and more-than-human actors, photography, sea salt making, and the gathering of local narratives.","laoshi village, the site of the project, is located in the western region of hainan island, the southernmost province of china. it sits near a harbour where seawater meets freshwater flowing down from the central mountains. this mingling of salt and fresh water sustains a rich local biodiversity, while also making possible the traditional livelihood of sea salt production, both historically and in the present.\n\n","about our collective: our transdisciplinary team includes a community leader, artists, a social science researcher, an ethnographic writer and an environmental expert. together, we approach bio-cultural practice through multiple lenses and foster dialogue among communities navigating ecosystem degradation, the erosion of cultural memory, and governance challenges—especially the marginalization of local knowledge in environmental governance.","in the local language of the rural community where our project is based, \"mou gan\" means the roots and trunk of a tree. the community is surrounded by a forest of tamarind trees planted by ancestors. these trees play a vital ecological role in preventing soil erosion along a local estuary that brings seawater to the village's salt farm which is essential to local livelihoods. by naming our project “mou gan,” we honour the ecological significance of these trees while expressing our wish for the project to be deeply rooted in local soil, nurtured by the community, and to provide shade and resources for the village while also extending our reach to a broader context.\n\n\n\nour collective invites villagers and the public to explore the ecological and cultural life surrounding the major ecosystems of the village. developed as a platform for co-learning bio-cultural connections, we aim to challenge top-down models of environmental governance that prioritize technocracy. we aim to center traditional knowledge, embodied experiences, and emotional connections as valid forms of environmental understanding. we follow three main trajectories: learning from local knowledge systems through embodied experiences, fostering collaborative practices via art, science, storytelling, and governance, and connecting this learning to broader environmental discourses.\n\n\n\nwe will use participatory, interactive, and embodied approaches in two main activities: transect walks and salt-making. transect walks along the local river will bring together residents, officials, planners, collective members, and others to move through and reflect on community spaces. we will hold mapping workshops to co-create participatory maps of ecological change, memory, and daily life. these maps will be shared both in the village and on our digital platform, forming a living archive. we will also launch a seasalt farm school, where participants will learn salt-making from local salt farmers and the environment itself—reading tides, sunlight, and weather. this labor fosters intimate, bodily relationships with place and reframes knowledge as something lived, sensed, and shared.\n\n\n\nthese activities support eco-centered, embodied knowledge as an essential part of environmental governance. they also offer spaces for local people to collectively revisit bio-cultural memory and activate their stewardship with nature and place.","walking together along your river","seasalt farm school","embodied knowledge","geography of becoming",{"_type":14,"current":3815},"mou-gan-project",{"_id":3817,"_type":304,"categories":3818,"credits":3870,"featuredImage":4045,"filterables":4049,"footnotes":4065,"locations":4066,"logbook":9,"pageBuilder":9,"researchQuestion":9,"researchQuestions":4072,"searchables":4083,"seo":9,"slug":4090,"title":4092,"year":190},"15e2ba21-5243-4317-8cba-acfe813bb778",[3819,3822,3829,3836,3843,3846,3853,3856,3863],{"_id":1121,"_type":308,"colorPrimary":3820,"seo":9,"slug":3821,"title":1126},{"label":310,"value":1123},{"_type":14,"current":1125},{"_id":3823,"_type":308,"colorPrimary":3824,"seo":9,"slug":3826,"title":3828},"97fe4b0c-e89b-4f9e-a503-b6b176c3ede0",{"label":310,"value":3825},"#00ffa5",{"_type":14,"current":3827},"commons-based-methods-and-practices","Commons-based methods and practices",{"_id":3830,"_type":308,"colorPrimary":3831,"seo":9,"slug":3833,"title":3835},"8df81f7e-c0c7-4c65-87d7-635377872fab",{"label":310,"value":3832},"#ff8c8c",{"_type":14,"current":3834},"live-action-role-playing-larp","Live Action Role-Playing (LARP)",{"_id":3837,"_type":308,"colorPrimary":3838,"seo":9,"slug":3840,"title":3842},"816bc42a-02ea-4947-8bfa-361a5ed6b328",{"label":310,"value":3839},"#8c8c8c",{"_type":14,"current":3841},"peerticipation","Peerticipation",{"_id":2001,"_type":308,"colorPrimary":3844,"seo":9,"slug":3845,"title":2006},{"label":310,"value":2003},{"_type":14,"current":2005},{"_id":3847,"_type":308,"colorPrimary":3848,"seo":9,"slug":3850,"title":3852},"96c026fe-3280-4596-b6ec-e15f898d38e5",{"label":310,"value":3849},"#4100ff",{"_type":14,"current":3851},"storytelling","Storytelling",{"_id":1840,"_type":308,"colorPrimary":3854,"seo":9,"slug":3855,"title":1845},{"label":310,"value":1842},{"_type":14,"current":1844},{"_id":3857,"_type":308,"colorPrimary":3858,"seo":9,"slug":3860,"title":3862},"f38bbd65-923a-488e-9b38-1ed102345f77",{"label":310,"value":3859},"#ff6464",{"_type":14,"current":3861},"self-organised-practices","Self-Organised Practices",{"_id":3864,"_type":308,"colorPrimary":3865,"seo":9,"slug":3867,"title":3869},"e54d43e0-43e4-4813-8bc6-15bd3904a9f2",{"label":310,"value":3866},"#00ffb9",{"_type":14,"current":3868},"commoning","Commoning",{"other":9,"profiles":3871},[3872,3901],{"_id":3873,"_type":389,"activeYears":3874,"bio":3877,"bioShort":3886,"featuredImage":9,"filterables":3887,"links":9,"locations":3890,"searchables":3896,"seo":9,"slug":3898,"title":3900},"68a1fc56-d126-4c65-856f-503440ac84cb",[3875],{"_id":186,"_type":187,"seo":9,"slug":3876,"title":190},{"_type":14,"current":189},[3878],{"_key":3879,"_type":26,"children":3880,"markDefs":3885,"style":39},"0bac316d45f1",[3881],{"_key":3882,"_type":30,"marks":3883,"text":3884},"4b1fa4a516950",[],"Rok Kranjc is a researcher and artist working with games and performative methods as engines for networked post-capitalist imagination. He holds a BA in Sociology and an MSc in Environmental Governance. He is president of the Crypto Commons Association, founder of Futurescraft, and collaborates regularly with the P2P Foundation, Aksioma – Institute for Contemporary Art, Maska Institute, Krater Collective, ŠUM Journal and others. His work has been presented at the The Seashore of Endless Worlds (Geneva, 2023), panke.gallery (Berlin, 2023), the International Computer Arts Festival (Maribor, 2024), and in Ljubljana at the Museum of Modern Art (2025) and the Museum of Contemporary Art Metelkova (2025). He participated with Game-Changers: The Game in Aksioma’s U30+ programme (2022) and Akademie Schloss Solitude’s Polymorphic Futures residency (2026), and developed Future 14b (2023–2025) through Maska Institute’s Yugofuturism programme.",[],"Rok is a researcher and artist working with games and performative methods as engines for networked post-capitalist imagination. With a background in sociology and political ecology, he leads and collaborates with initiatives including the Crypto Commons Association, Futurescraft, Aksioma, Maska Institute, and the P2P Foundation.",{"filterYear":3888},[3889],{"_id":186,"title":190},{"locations":3891,"other":9},[3892,3894],{"_id":458,"_type":459,"seo":9,"slug":3893,"title":462},{"_type":14,"current":461},{"_id":1450,"_type":459,"seo":9,"slug":3895,"title":1451},{"_type":14,"current":1459},[3897,189],"\u2028rok kranjc",{"_type":14,"current":3899},"rok-kranjc","\u2028Rok Kranjc",{"_id":3902,"_type":389,"activeYears":3903,"bio":3906,"bioShort":4011,"featuredImage":4012,"filterables":4019,"links":4022,"locations":4029,"searchables":4040,"seo":9,"slug":4042,"title":4044},"fd19b32d-d5a9-4696-8da8-712f00c2e8f3",[3904],{"_id":186,"_type":187,"seo":9,"slug":3905,"title":190},{"_type":14,"current":189},[3907,3915,3922,3996,4003],{"_key":3908,"_type":26,"children":3909,"markDefs":3914,"style":39},"4f66911883fe",[3910],{"_key":3911,"_type":30,"marks":3912,"text":3913},"40b0a554a0280",[],"Pablo (Mexico City, 1992) works as a designer, programmer and artist creating ambiguous software, generative systems, transmedia narratives, collaborative tactics and odd music. Their practice explores prefigurative politics, alternative economies, structural violence, decentralized technologies and the commons, while engaging with the politics of computation, language, value, time and games.",[],{"_key":3916,"_type":26,"children":3917,"markDefs":3921,"style":39},"fddbdd30d234",[3918],{"_key":3919,"_type":30,"marks":3920,"text":720},"bdcd6912f4ed",[],[],{"_key":3923,"_type":26,"children":3924,"markDefs":3983,"style":39},"827805d546bd",[3925,3929,3934,3938,3943,3947,3952,3956,3961,3965,3970,3974,3979],{"_key":3926,"_type":30,"marks":3927,"text":3928},"d4ce29ce5568",[],"Pablo is part of ",{"_key":3930,"_type":30,"marks":3931,"text":3933},"14ceaf4fa267",[3932],"31574e8f93eb","sudoraع",{"_key":3935,"_type":30,"marks":3936,"text":3937},"10083c8597ff",[]," A collective based in Bremen around sound, music and action. A core contributor to the ",{"_key":3939,"_type":30,"marks":3940,"text":3942},"44e7a5d599a6",[3941],"c3c17d44b425","Economic Space Agency (ECSA)",{"_key":3944,"_type":30,"marks":3945,"text":3946},"17888705cfaa",[]," an economic technology and imagination network for distributed economic agency . A participant in ",{"_key":3948,"_type":30,"marks":3949,"text":3951},"c5f760d6ae3d",[3950],"491123083bfa","XORG",{"_key":3953,"_type":30,"marks":3954,"text":3955},"2288eaa3d263",[]," a collective playing at the intersection of games and organizations . Half of the duo ",{"_key":3957,"_type":30,"marks":3958,"text":3960},"ab365ccf3c62",[3959],"3eb1cc78e315","Actual Occasions",{"_key":3962,"_type":30,"marks":3963,"text":3964},"9513b273f608",[]," An ongoing sound & distribution exploratory practice inspired by philosophies of affect, materiality and modulation. A member of the ",{"_key":3966,"_type":30,"marks":3967,"text":3969},"801c8b15b803",[3968],"c9ec8063a55a","Crypto Commons Association (CCA)",{"_key":3971,"_type":30,"marks":3972,"text":3973},"1798dbb09b45",[]," A non-profit organization exploring the use of distributed ledger technologies for furthering the commons. A member of the",{"_key":3975,"_type":30,"marks":3976,"text":3978},"8f064622e665",[3977],"273154f90f57"," Liberatory Computing Front",{"_key":3980,"_type":30,"marks":3981,"text":3982},"113104abac77",[],": a loose collective of researchers, artists, and activists working to liberate computing from capitalism.",[3984,3986,3988,3990,3992,3994],{"_key":3941,"_type":56,"blank":57,"href":3985},"https://economicspace.agency/",{"_key":3950,"_type":56,"blank":57,"href":3987},"https://xorg.how/",{"_key":3959,"_type":56,"blank":57,"href":3989},"https://actualoccasions.xyz/",{"_key":3968,"_type":56,"blank":57,"href":3991},"https://www.crypto-commons.org/",{"_key":3932,"_type":56,"blank":57,"href":3993},"https://www.instagram.com/sudora3___/",{"_key":3977,"_type":56,"blank":57,"href":3995},"https://www.libcomp.org/",{"_key":3997,"_type":26,"children":3998,"markDefs":4002,"style":39},"19f95107f88b",[3999],{"_key":4000,"_type":30,"marks":4001,"text":720},"340c96084ffe",[],[],{"_key":4004,"_type":26,"children":4005,"markDefs":4010,"style":39},"6e4859db6579",[4006],{"_key":4007,"_type":30,"marks":4008,"text":4009},"f189213c767b",[],"Pablo's worked has been presented in various places in Mexico and Europe including Casa del Lago UNAM CDMX, Centro de Cultura Digital CDMX, Museo Tamayo CDMX, Centro Cultural Tlatelolco, Spedition Bremen Deichtorhallen Hamburg, STRP Festival Eindhoven, Panke Gallery Berlin, Matadero Medialab Madrid and MFRU International Festival for Computer Arts, Maribor among others.",[],"Pablo's practice explores prefigurative politics, alternative economies, structural violence, decentralized technologies and the commons, while engaging with the politics of computation, language, value, time and games.",{"alt":4013,"asset":4014},"Ambiguous human figure walking down a colorful street",{"_id":4015,"height":831,"orientation":440,"ratio":4016,"url":4017,"width":4018},"image-a2d91cb3721955cdd228159b607a0bf75a614075-750x1115-jpg",0.672645739910314,"https://cdn.sanity.io/images/eodip22e/production/a2d91cb3721955cdd228159b607a0bf75a614075-750x1115.jpg",750,{"filterYear":4020},[4021],{"_id":186,"title":190},[4023,4026],{"_type":449,"label":4024,"url":4025},"personal website","https://pablo.sx/",{"_type":449,"label":4027,"url":4028},"instagram :(","https://www.instagram.com/palabro_/",{"locations":4030,"other":9},[4031,4036,4038],{"_id":4032,"_type":459,"seo":9,"slug":4033,"title":4035},"8d802e3d-6cab-4db2-9a47-b36509258e48",{"_type":14,"current":4034},"central-america","Central America",{"_id":458,"_type":459,"seo":9,"slug":4037,"title":462},{"_type":14,"current":461},{"_id":1450,"_type":459,"seo":9,"slug":4039,"title":1451},{"_type":14,"current":1459},[4041,189],"pablo somonte ruano",{"_type":14,"current":4043},"pablo-somonte-ruano","Pablo Somonte Ruano",{"alt":9,"asset":4046},{"_id":4047,"height":3572,"orientation":789,"ratio":2697,"url":4048,"width":1723},"image-ca7357d3aef482edcc55cbfe4b975651045e8cc0-1280x960-jpg","https://cdn.sanity.io/images/eodip22e/production/ca7357d3aef482edcc55cbfe4b975651045e8cc0-1280x960.jpg",{"filterCategory":4050,"filterLocation":4060,"filterYear":4063},[4051,4052,4053,4054,4055,4056,4057,4058,4059],{"_id":1121,"title":1126},{"_id":3823,"title":3828},{"_id":3830,"title":3835},{"_id":3837,"title":3842},{"_id":2001,"title":2006},{"_id":3847,"title":3852},{"_id":1840,"title":1845},{"_id":3857,"title":3862},{"_id":3864,"title":3869},[4061,4062],{"_id":458,"title":462},{"_id":4032,"title":4035},[4064],{"_id":186,"title":190},[],{"locations":4067,"other":9},[4068,4070],{"_id":458,"_type":459,"seo":9,"slug":4069,"title":462},{"_type":14,"current":461},{"_id":4032,"_type":459,"seo":9,"slug":4071,"title":4035},{"_type":14,"current":4034},[4073],{"_type":1047,"question":4074},[4075],{"_key":4076,"_type":26,"children":4077,"markDefs":4082,"style":39},"b3dbc02aca7f",[4078],{"_key":4079,"_type":30,"marks":4080,"text":4081},"7fa9f503f9600",[],"How can speculative design, worlding, and LARPing function as hyperstitional tools to build shared, self-sustaining fiction commons for prefigurative politics and collective economic experimentation?",[],[4084,189,4085,461,4086,3897,4041,1125,4087,4088,3841,2005,3851,1844,4089,3868],"peerticipatory worldplay","how can speculative design, worlding, and larping function as hyperstitional tools to build shared, self-sustaining fiction commons for prefigurative politics and collective economic experimentation?","central america","commons-based methods and practices","live action role-playing (larp)","self-organised practices",{"_type":14,"current":4091},"peerticipatory-worldplay","Peerticipatory Worldplay",{"_id":4094,"_type":304,"categories":4095,"credits":4115,"featuredImage":4245,"filterables":4251,"footnotes":4261,"locations":4262,"logbook":9,"pageBuilder":4275,"researchQuestion":9,"researchQuestions":4326,"searchables":4357,"seo":9,"slug":4366,"title":4368,"year":190},"78d738c1-cb5d-4015-9cef-a6f70e52620d",[4096,4099,4105,4112],{"_id":316,"_type":308,"colorPrimary":4097,"seo":9,"slug":4098,"title":321},{"label":310,"value":318},{"_type":14,"current":320},{"_id":4100,"_type":308,"colorPrimary":4101,"seo":9,"slug":4103,"title":4104},"80872517-220b-4033-a6b0-f19ce0a96e16",{"label":310,"value":4102},"#ff3700",{"_type":14,"current":177},"Ways and Workings",{"_id":4106,"_type":308,"colorPrimary":4107,"seo":9,"slug":4109,"title":4111},"96cceca5-83b7-4889-825c-cc437cdc9a7a",{"label":310,"value":4108},"#91ff00",{"_type":14,"current":4110},"peer-to-peer","Peer to Peer",{"_id":3823,"_type":308,"colorPrimary":4113,"seo":9,"slug":4114,"title":3828},{"label":310,"value":3825},{"_type":14,"current":3827},{"other":9,"profiles":4116},[4117,4182],{"_id":4118,"_type":389,"activeYears":4119,"bio":4122,"bioShort":9,"featuredImage":4150,"filterables":4157,"links":9,"locations":4160,"searchables":4177,"seo":9,"slug":4179,"title":4181},"9fbeea2e-a9e6-4eab-b831-27e2251acb3b",[4120],{"_id":186,"_type":187,"seo":9,"slug":4121,"title":190},{"_type":14,"current":189},[4123,4131],{"_key":4124,"_type":26,"children":4125,"markDefs":4130,"style":39},"ec24d856f66a",[4126],{"_key":4127,"_type":30,"marks":4128,"text":4129},"b4cef495c3ec",[],"Marianna Stefanitsi is an artist, researcher, and cultural worker. Her practice explores artistic labour, cultural institutions, precarity, institutional critique, activism, and feminism. She holds a BA from the Athens School of Fine Arts and Master's degrees from Panteion University and Utrecht University. ",[],{"_key":4132,"_type":26,"children":4133,"markDefs":4147,"style":39},"b795f263e3be",[4134,4138,4143],{"_key":4135,"_type":30,"marks":4136,"text":4137},"a8f61d8aaecd",[],"Since 2019, she has been a member of the ",{"_key":4139,"_type":30,"marks":4140,"text":4142},"b2c0f71b681c",[4141],"9da6324f2a78","Center of New Media and Feminist Public Practices",{"_key":4144,"_type":30,"marks":4145,"text":4146},"e52e03a8a670",[],". Her work has been presented through exhibitions, research projects, and residency programs in Greece and internationally.",[4148],{"_key":4141,"_type":56,"href":4149},"https://schoolofcommons.org/community/profiles/centre-of-new-media-and-feminist-public-practices",{"alt":9,"asset":4151},{"_id":4152,"height":4153,"orientation":440,"ratio":4154,"url":4155,"width":4156},"image-1281c24cb333f3402dabfa492f16eb43f1e6e612-3487x4649-jpg",4649,0.7500537750053775,"https://cdn.sanity.io/images/eodip22e/production/1281c24cb333f3402dabfa492f16eb43f1e6e612-3487x4649.jpg",3487,{"filterYear":4158},[4159],{"_id":186,"title":190},{"locations":9,"other":4161},[4162,4169],{"_key":4163,"_type":26,"children":4164,"markDefs":4168,"style":39},"f0d11e650104",[4165],{"_key":4166,"_type":30,"marks":4167,"text":720},"fc13d8e885080",[],[],{"_key":4170,"_type":26,"children":4171,"markDefs":4176,"style":39},"0c064745131f",[4172],{"_key":4173,"_type":30,"marks":4174,"text":4175},"ad8c1a8cf2fe0",[],"\n",[],[4178,189],"marianna stefanitsi",{"_type":14,"current":4180},"marianna-stefanitsi","Marianna Stefanitsi",{"_id":4183,"_type":389,"activeYears":4184,"bio":4187,"bioShort":4220,"featuredImage":9,"filterables":4221,"links":4224,"locations":4227,"searchables":4240,"seo":9,"slug":4242,"title":4244},"b4967e9f-b101-48ff-b9a7-4c0704846a83",[4185],{"_id":186,"_type":187,"seo":9,"slug":4186,"title":190},{"_type":14,"current":189},[4188,4196,4204,4212],{"_key":4189,"_type":26,"children":4190,"markDefs":4195,"style":39},"779d5cb90225",[4191],{"_key":4192,"_type":30,"marks":4193,"text":4194},"2aaeb8b0f1350",[],"Dedicated to the production, postproduction, distribution and support of feminist practices and development of feminist theory. The centre is an innovative initiative which by definition involves application of information and technology, imagination and diverse methods in deriving new and different values and ethos in new media, feminist practice and public space. The center organizes an on-going relational archive of relevant practices. ",[],{"_key":4197,"_type":26,"children":4198,"markDefs":4203,"style":39},"ea109c240708",[4199],{"_key":4200,"_type":30,"marks":4201,"text":4202},"0349d5deea5c",[],"Through workshops, seminars, tutorials and lectures, it provides the theoretical and technical expertise for starting projects combined with media, public space, labor and intellectual work in order to produce (symbolic) capital. Diverse and innovative methodologies are introduced in order for the local potential to succeed in the ever changing and increasing competitive global environment. ",[],{"_key":4205,"_type":26,"children":4206,"markDefs":4211,"style":39},"73c61400baa3",[4207],{"_key":4208,"_type":30,"marks":4209,"text":4210},"f53281b9b702",[],"The connection of technology and feminism is crucial at the time of globalized technology, post-digital condition, expanded capitalism, and the crisis of institutions where patriarchal structures and traditional powers are resiling, and they confirm that feminist claims are no more than a finished affair.",[],{"_key":4213,"_type":26,"children":4214,"markDefs":4219,"style":39},"8d026346c651",[4215],{"_key":4216,"_type":30,"marks":4217,"text":4218},"25d18fde2ac1",[],"The CNMFPP operates as a spectral institution, without a permanent fundraising infrastructure, but supported by a strong network of partners and kins, undertaking small and medium scale projects.\n",[],"Dedicated to the production, postproduction, distribution and support of feminist practices and development of feminist theory.",{"filterYear":4222},[4223],{"_id":186,"title":190},[4225],{"_type":449,"label":450,"url":4226},"https://www.centrefeministmedia.arch.uth.gr",{"locations":4228,"other":4231},[4229],{"_id":458,"_type":459,"seo":9,"slug":4230,"title":462},{"_type":14,"current":461},[4232],{"_key":4233,"_type":26,"children":4234,"markDefs":4239,"style":39},"faa049e5200e",[4235],{"_key":4236,"_type":30,"marks":4237,"text":4238},"01bc430e875a",[],"Italy / London / Greece ",[],[4241,189],"centre of new media and feminist public practices",{"_type":14,"current":4243},"centre-of-new-media-and-feminist-public-practices","Centre of New Media and Feminist Public Practices",{"alt":9,"asset":4246},{"_id":4247,"height":4248,"orientation":440,"ratio":2273,"url":4249,"width":4250},"image-450ba85cd2f4e2178f6d2d1369e179706343fc63-1536x2048-jpg",2048,"https://cdn.sanity.io/images/eodip22e/production/450ba85cd2f4e2178f6d2d1369e179706343fc63-1536x2048.jpg",1536,{"filterCategory":4252,"filterLocation":4257,"filterYear":4259},[4253,4254,4255,4256],{"_id":316,"title":321},{"_id":4100,"title":4104},{"_id":4106,"title":4111},{"_id":3823,"title":3828},[4258],{"_id":458,"title":462},[4260],{"_id":186,"title":190},[],{"locations":4263,"other":4266},[4264],{"_id":458,"_type":459,"seo":9,"slug":4265,"title":462},{"_type":14,"current":461},[4267],{"_key":4268,"_type":26,"children":4269,"markDefs":4274,"style":39},"6a336c9e1c82",[4270],{"_key":4271,"_type":30,"marks":4272,"text":4273},"c5c824be85a40",[],"Greece",[],[4276],{"_type":7,"settings":4277,"text":4278},{"textColumnCount":941},[4279,4287,4311,4319],{"_key":4280,"_type":26,"children":4281,"markDefs":4286,"style":39},"889f03386e2f",[4282],{"_key":4283,"_type":30,"marks":4284,"text":4285},"a23e38b353c70",[],"Provisional Infrastructures: artistic mobility as practice and experiment in commoning unfolds as the artistic research of Marianna Stefanitsi and Centre of New Media and Feminist Public Practices. ",[],{"_key":4288,"_type":26,"children":4289,"markDefs":4310,"style":39},"5b7bfefa2c24",[4290,4294,4298,4302,4306],{"_key":4291,"_type":30,"marks":4292,"text":4293},"c649a14d8a92",[],"The work is built around through two complementary methodologies. ",{"_key":4295,"_type":30,"marks":4296,"text":4297},"a23e38b353c71",[874],"Commoning as Infrastructure",{"_key":4299,"_type":30,"marks":4300,"text":4301},"a23e38b353c72",[]," experiments with speculative instituting, co-learning sessions and shared meals, creating moments of encounter that extend mobility beyond elite or exclusive circuits. These gatherings become micro-infrastructures of solidarity, small but potent interventions that disrupt institutional rhythms, expectations, and logics of productivity. In parallel, ",{"_key":4303,"_type":30,"marks":4304,"text":4305},"a23e38b353c73",[874],"Kinship and Togetherness",{"_key":4307,"_type":30,"marks":4308,"text":4309},"a23e38b353c74",[]," moves through walking practices, grocery runs, and rituals of miscommunication, probing the tension between visibility and invisibility in artistic labor and the hierarchies of validation. Togetherness is practiced as a method, rehearsing kinship and refusal as political and artistic acts that emerge in the gaps and cracks of official mobility programs.",[],{"_key":4312,"_type":26,"children":4313,"markDefs":4318,"style":39},"ce76fd301be6",[4314],{"_key":4315,"_type":30,"marks":4316,"text":4317},"b6c36092624d0",[],"Throughout, the project remains attentive to the paradigms that frame mobility today. From EU cultural policies to digital platforms that circulate calls and shape visibility, the work positions itself within these systems, not as an outsider critique, but as artists entangled in these networks, tracing the possibilities of shared infrastructures and testing how solidarity can be enacted, rehearsed, and sustained.",[],{"_key":4320,"_type":26,"children":4321,"markDefs":4325,"style":39},"acec040637af",[4322],{"_key":4323,"_type":30,"marks":4324,"text":4175},"5efb37f0e7950",[],[],[4327,4337,4347],{"_type":1047,"question":4328},[4329],{"_key":4330,"_type":26,"children":4331,"markDefs":4336,"style":39},"5d1ab544e986",[4332],{"_key":4333,"_type":30,"marks":4334,"text":4335},"c1d5a875eacd0",[],"In the contemporary, globalized, and digitalized art context, how is artistic mobility experienced and understood, particularly across centres and peripheries, and what potential does it hold for commoning?",[],{"_type":1047,"question":4338},[4339],{"_key":4340,"_type":26,"children":4341,"markDefs":4346,"style":39},"14880a048d20",[4342],{"_key":4343,"_type":30,"marks":4344,"text":4345},"14cf8809b5c00",[],"In what ways is the movement of artists and creative professionals interpreted and valued?",[],{"_type":1047,"question":4348},[4349],{"_key":4350,"_type":26,"children":4351,"markDefs":4356,"style":39},"4ed8a35ce2d9",[4352],{"_key":4353,"_type":30,"marks":4354,"text":4355},"29f3f9c72efd0",[],"How does mobility intersect with broader questions of national belonging, inclusivity, privilege, temporality, solidarity, unequal access to movement, and the gendered, racialized, and classed conditions that shape mobility?",[],[4358,189,4359,4360,4361,461,4362,4178,4241,4363,1097,4364,4365,4087],"provisional infrastructures: artistic mobility as practice and experiment in commoning","in the contemporary, globalized, and digitalized art context, how is artistic mobility experienced and 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Goa",[4410],{"_key":4407,"_type":56,"blank":57,"href":4411},"https://www.theowlhousegoa.org",[4413],{"_id":4414,"_type":389,"activeYears":4415,"bio":4418,"bioShort":4459,"featuredImage":4460,"filterables":4468,"links":4471,"locations":4474,"searchables":4487,"seo":9,"slug":4489,"title":4461},"e5736300-6633-466d-8aab-30a00e9b39f7",[4416],{"_id":186,"_type":187,"seo":9,"slug":4417,"title":190},{"_type":14,"current":189},[4419,4427,4435,4443,4451],{"_key":4420,"_type":26,"children":4421,"markDefs":4426,"style":39},"fc939e3d5aac",[4422],{"_key":4423,"_type":30,"marks":4424,"text":4425},"25fb4471111e0",[],"Pakhi Sen is a visual artist, illustrator, and educator based in Goa. Her practice is rooted in storytelling, using drawing as a way to observe, record, and make sense of the worlds she moves through. Working across oil painting, oil pastel, and pencil, she creates meditative works shaped by close attention to landscape, memory, and everyday encounters.",[],{"_key":4428,"_type":26,"children":4429,"markDefs":4434,"style":39},"688f679a08a6",[4430],{"_key":4431,"_type":30,"marks":4432,"text":4433},"8bf4fa7725450",[],"Journaling is central to her process. Through walking, collecting, and observational drawing, she develops a body of visual research that informs her larger works and ongoing enquiries into the stories of ecology, place, and community and their in-betweens. ",[],{"_key":4436,"_type":26,"children":4437,"markDefs":4442,"style":39},"0f19216329db",[4438],{"_key":4439,"_type":30,"marks":4440,"text":4441},"17eae0fb4aaa0",[],"Alongside her studio practice, Pakhi works as an illustrator, using digital and interactive interfaces to engage with archives and community-oriented storytelling. She collaborates with organizations and publications working in socio-political and cultural spaces, using art as a way to visualize stories and make layered ideas differently accessible.",[],{"_key":4444,"_type":26,"children":4445,"markDefs":4450,"style":39},"7a6a519b73df",[4446],{"_key":4447,"_type":30,"marks":4448,"text":4449},"ef285c056ead0",[],"As an educator, she develops arts pedagogy and learning modules at The Owl House, a learning centre for neurodivergent individuals, building frameworks for creative learning that centre experimentation, sensitivity, and self-expression.",[],{"_key":4452,"_type":26,"children":4453,"markDefs":4458,"style":39},"fcb276f62f5f",[4454],{"_key":4455,"_type":30,"marks":4456,"text":4457},"8a374ab2ed870",[],"Pakhi has exhibited at Serendipity Arts Festival and India Art Fair with GallerySKE, and regularly with Goa Open Arts. She sees her practice as an ongoing dialogue with place and community, excited by the intimacy of living systems that hold the world together.",[],"Pakhi is a visual artist, educator, and illustrator based in Goa. Her work moves across painting, comics, and participatory storytelling - exploring ecology, memory, and community through journaling and visual research. She also develops arts pedagogy with neurodiverse learners at The Owl House.",{"alt":4461,"asset":4462},"Pakhi Sen",{"_id":4463,"height":4464,"orientation":789,"ratio":4465,"url":4466,"width":4467},"image-8c6529680cdda9e98460aea73ef2b2140ccfed3a-5333x4000-jpg",4000,1.33325,"https://cdn.sanity.io/images/eodip22e/production/8c6529680cdda9e98460aea73ef2b2140ccfed3a-5333x4000.jpg",5333,{"filterYear":4469},[4470],{"_id":186,"title":190},[4472],{"_type":449,"label":453,"url":4473},"https://www.instagram.com/pakhi.sen/?hl=en",{"locations":4475,"other":4478},[4476],{"_id":1935,"_type":459,"seo":9,"slug":4477,"title":1936},{"_type":14,"current":1946},[4479],{"_key":4480,"_type":26,"children":4481,"markDefs":4486,"style":39},"0becea5f115e",[4482],{"_key":4483,"_type":30,"marks":4484,"text":4485},"e6b5c0784be8",[],"Aldona, Goa, India",[],[4488,189],"pakhi sen",{"_type":14,"current":4490},"pakhi-sen",{"alt":4492,"asset":4493},"painting of a cobra, two marine creatures and some abstract forms and patterns.",{"_id":4494,"height":4495,"orientation":789,"ratio":4496,"url":4497,"width":4498},"image-ecc3e03bb6700627c4ced200c3d35890267882aa-2718x1976-jpg",1976,1.375506072874494,"https://cdn.sanity.io/images/eodip22e/production/ecc3e03bb6700627c4ced200c3d35890267882aa-2718x1976.jpg",2718,{"filterCategory":4500,"filterLocation":4506,"filterYear":4508},[4501,4502,4503,4504,4505],{"_id":4373,"title":4378},{"_id":323,"title":328},{"_id":330,"title":335},{"_id":4386,"title":4391},{"_id":4393,"title":4398},[4507],{"_id":1935,"title":1936},[4509],{"_id":186,"title":190},[],{"locations":4512,"other":4515},[4513],{"_id":1935,"_type":459,"seo":9,"slug":4514,"title":1936},{"_type":14,"current":1946},[4516],{"_key":4517,"_type":26,"children":4518,"markDefs":4523,"style":39},"f8299a6ecf7b",[4519],{"_key":4520,"_type":30,"marks":4521,"text":4522},"69fae5de5b560",[],"Set in Aldona, North Goa, the project draws from the Khazan wetlands, a unique socio-ecological landscape shaped by tidal rhythms, biodiversity, and collective stewardship.",[],[4525,4559,4564,4569,4576],{"_type":7,"settings":4526,"text":4527},{"textColumnCount":941},[4528,4536,4544,4551],{"_key":4529,"_type":26,"children":4530,"markDefs":4535,"style":39},"b3a5e203afeb",[4531],{"_key":4532,"_type":30,"marks":4533,"text":4534},"d6164443ecdb",[],"Roots and Nerves is a participatory ecological arts initiative based in the khazan landscapes of Aldona, Goa. Working with neurodivergent learners at The Owl House, it explores how sensory perception shapes our relationship with environment, and how different cognitive orientations can offer distinct ways of encountering ecology. Through guided excursions and practices of drawing, play, observation, and sensory repetition, learners form intimate relationships with landscape by attending closely to texture, sound, rhythm, movement, and material presence.",[],{"_key":4537,"_type":26,"children":4538,"markDefs":4543,"style":39},"49bf3355d62b",[4539],{"_key":4540,"_type":30,"marks":4541,"text":4542},"b42a6feeea1a",[],"Grounded in Goa’s estuarine wetlands, where mangroves, agricultural fields, waterways, and human habitation remain deeply intertwined, the work approaches ecology as something lived and felt rather than simply studied or represented. 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Such metaphors do not merely serve as illustrations; they actively structure perception, thought, and the production of knowledge.",[],{"_key":4863,"_type":26,"children":4864,"markDefs":4869,"style":39},"c5d05baf1adb",[4865],{"_key":4866,"_type":30,"marks":4867,"text":4868},"9f4cc9e650630",[],"This thesis investigates spatial images and metaphors as epistemic tools at the intersection of art and science. It explores how different disciplines employ spatial figures of thought to organize knowledge and what happens when these distinct ways of thinking encounter one another within a shared setting.",[],{"_key":4871,"_type":26,"children":4872,"markDefs":4884,"style":39},"de074592a139",[4873,4877,4880],{"_key":4874,"_type":30,"marks":4875,"text":4876},"ed80b38d9ea10",[],"Methodologically, the project combines two levels of inquiry. 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Musset",[],{"alt":9,"asset":4991},{"_id":4992,"height":1723,"orientation":789,"ratio":1923,"url":4993,"width":2187},"image-918f5e340ed6cb2369114ebcb3ffe05ba2024aeb-1920x1280-jpg","https://cdn.sanity.io/images/eodip22e/production/918f5e340ed6cb2369114ebcb3ffe05ba2024aeb-1920x1280.jpg",{"_type":936,"caption":4995,"image":5004},[4996],{"_key":4997,"_type":26,"children":4998,"markDefs":5003,"style":39},"2b47cac78e18",[4999],{"_key":5000,"_type":30,"marks":5001,"text":5002},"d1d909bb2d8c0",[],"Impression aus dem Aktionsraum / Installation der Zines von Jonas Balmer ©Guillaume Musset",[],{"alt":9,"asset":5005},{"_id":5006,"height":1723,"orientation":789,"ratio":1923,"url":5007,"width":2187},"image-992e7bfb08d8ecb5a33205d6e5ec018c7724d64a-1920x1280-jpg","https://cdn.sanity.io/images/eodip22e/production/992e7bfb08d8ecb5a33205d6e5ec018c7724d64a-1920x1280.jpg",[5009,5019],{"_type":1047,"question":5010},[5011],{"_key":5012,"_type":26,"children":5013,"markDefs":5018,"style":39},"8d2f4fb3bec7",[5014],{"_key":5015,"_type":30,"marks":5016,"text":5017},"18f54a8549410",[],"How do spatial images and metaphors function as epistemic tools in different disciplinary contexts, and how can their roles and potentials be made visible and tangible through a spatially organized transdisciplinary setting?",[],{"_type":1047,"question":5020},[5021,5029,5037,5045,5053],{"_key":5022,"_type":26,"children":5023,"level":1507,"listItem":1508,"markDefs":5028,"style":39},"0610c98944da",[5024],{"_key":5025,"_type":30,"marks":5026,"text":5027},"542927d5d8ec0",[],"How do spatial metaphors structure processes of thinking and knowledge production in art and science?",[],{"_key":5030,"_type":26,"children":5031,"level":1507,"listItem":1508,"markDefs":5036,"style":39},"e36d0ad62f0a",[5032],{"_key":5033,"_type":30,"marks":5034,"text":5035},"036df1040aed0",[],"What kinds of spaces of thought emerge from discipline-specific spatial imaginaries?",[],{"_key":5038,"_type":26,"children":5039,"level":1507,"listItem":1508,"markDefs":5044,"style":39},"e97a5b56e646",[5040],{"_key":5041,"_type":30,"marks":5042,"text":5043},"09006ce9d1f70",[],"What happens when these metaphors encounter one another within a shared space?",[],{"_key":5046,"_type":26,"children":5047,"level":1507,"listItem":1508,"markDefs":5052,"style":39},"618b38f2f1c2",[5048],{"_key":5049,"_type":30,"marks":5050,"text":5051},"a6798babcfad0",[],"To what extent can a symposium and exhibition function as instruments of knowledge production?",[],{"_key":5054,"_type":26,"children":5055,"level":1507,"listItem":1508,"markDefs":5060,"style":39},"4ff918a289d9",[5056],{"_key":5057,"_type":30,"marks":5058,"text":5059},"47e010e784a70",[],"What forms of knowledge emerge between language, experience, and spatial arrangement?",[],[5062,189,5063,5064,5065,461,4780,5066,1096,3300,1097,4656,5067,5068,4677,4684,1098,5069,1099,4087,376,5070],"spaces of thought","how do spatial images and metaphors function as epistemic tools in different disciplinary contexts, and how can their roles and potentials be made visible and tangible through a spatially organized transdisciplinary setting?","how do spatial metaphors structure processes of thinking and knowledge production in art and science?\n\nwhat kinds of spaces of thought emerge from discipline-specific spatial imaginaries?\n\nwhat happens when these metaphors encounter one another within a shared space?\n\nto what extent can a symposium and exhibition function as instruments of knowledge production?\n\nwhat forms of knowledge emerge between language, experience, and spatial arrangement?","interview: bringing spaces of thought into dialogue","the starting point of this thesis is the observation that we often speak about thinking through spatial images: we orient ourselves, lose the thread, move between positions, or venture into unknown territory. such metaphors do not merely serve as illustrations; they actively structure perception, thought, and the production of knowledge.\n\nthis thesis investigates spatial images and metaphors as epistemic tools at the intersection of art and science. it explores how different disciplines employ spatial figures of thought to organize knowledge and what happens when these distinct ways of thinking encounter one another within a shared setting.\n\nmethodologically, the project combines two levels of inquiry. first, it includes the conception and realization of the symposium and exhibition spaces of thought – metaphors as forms of knowledge between art and science, understood as a curatorial and scenographic experimental arrangement. second, it draws on a qualitative analysis of the contributions, conversations, and materials that emerged from this event.\n\nfrom this investigation, a glossary of nineteen spatial metaphors was developed, including archive, atelier, construction site, bridge, house, labyrinth, resonance space, and mirror. these concepts are not treated as fixed definitions but as figures of thought in which different forms of knowledge encounter one another.\n\nthe thesis understands transdisciplinarity not as the fusion of disciplines, but as the creation of in-between spaces in which new perspectives, relationships, and forms of knowledge can emerge.","cathedral thinking","unpacking the terms together","curatorial research","ephemeral memorials",{"_type":14,"current":5072},"spaces-of-thought","Spaces of Thought",{"_id":5075,"_type":304,"categories":5076,"credits":5087,"featuredImage":5134,"filterables":5142,"footnotes":5150,"locations":5151,"logbook":9,"pageBuilder":5163,"researchQuestion":9,"researchQuestions":9,"searchables":5175,"seo":9,"slug":5180,"title":5182,"year":190},"8933688b-0907-4b30-9fe7-61fa1a3bb935",[5077,5080],{"_id":307,"_type":308,"colorPrimary":5078,"seo":9,"slug":5079,"title":314},{"label":310,"value":311},{"_type":14,"current":313},{"_id":5081,"_type":308,"colorPrimary":5082,"seo":9,"slug":5084,"title":5086},"3bc8cec2-4fd7-4b9d-861a-6322af8b1058",{"label":310,"value":5083},"#7fbe00",{"_type":14,"current":5085},"gemeinnuetzigkeit","Gemeinnützigkeit",{"other":9,"profiles":5088},[5089],{"_id":5090,"_type":389,"activeYears":5091,"bio":5094,"bioShort":5103,"featuredImage":5104,"filterables":5110,"links":5113,"locations":5116,"searchables":5129,"seo":9,"slug":5131,"title":5133},"450c9249-657c-4541-a633-35b921d764c6",[5092],{"_id":186,"_type":187,"seo":9,"slug":5093,"title":190},{"_type":14,"current":189},[5095],{"_key":5096,"_type":26,"children":5097,"markDefs":5102,"style":39},"e5ef502f0dbb",[5098],{"_key":5099,"_type":30,"marks":5100,"text":5101},"3e511bbe47220",[],"Top – Association for the Promotion of Cultural Practice has been active in Berlin since 2002. Its members are artists, researchers and activists whose work spans individual research, project-space curation and international collaboration. The association supports interdisciplinary projects that foster cross-border exchange in experimental contexts, drawing on an infrastructure that includes a project space, a biolab and a web server. Working largely within a postdigital framework, >top develops artistic forms and approaches that explore the interplay of the digital, the organic and the cultural — pointing toward a humanization of digital technologies. The association champions collaborations that advance dialogue and a diversity of artistic forms and attitudes, contributing to the development of civil society.",[],"Top – Association for the Promotion of Cultural Practice has been active in Berlin since 2002. Its members are artists, researchers and activists whose work spans individual research, project-space curation and international collaboration. ",{"alt":9,"asset":5105},{"_id":5106,"height":5107,"orientation":789,"ratio":2697,"url":5108,"width":5109},"image-d9c09060fbea11290fb84ecc80b66c593a50f3cb-512x384-jpg",384,"https://cdn.sanity.io/images/eodip22e/production/d9c09060fbea11290fb84ecc80b66c593a50f3cb-512x384.jpg",512,{"filterYear":5111},[5112],{"_id":186,"title":190},[5114],{"_type":449,"label":450,"url":5115},"https://www.top-ev.de/",{"locations":5117,"other":5120},[5118],{"_id":458,"_type":459,"seo":9,"slug":5119,"title":462},{"_type":14,"current":461},[5121],{"_key":5122,"_type":26,"children":5123,"markDefs":5128,"style":39},"feafa1f7002f",[5124],{"_key":5125,"_type":30,"marks":5126,"text":5127},"4119bf3bd264",[],"Based in Berlin",[],[5130,189],"top e.v",{"_type":14,"current":5132},"top-e-v","Top e.V",{"alt":5135,"asset":5136},"Mountainous landscape in eastern Turkey, golden hillside with green patches",{"_id":5137,"height":5138,"orientation":789,"ratio":5139,"url":5140,"width":5141},"image-86ae327f5709f74ed6e3fa2523e11a67e03b51a4-2000x1274-jpg",1274,1.5698587127158556,"https://cdn.sanity.io/images/eodip22e/production/86ae327f5709f74ed6e3fa2523e11a67e03b51a4-2000x1274.jpg",2000,{"filterCategory":5143,"filterLocation":5146,"filterYear":5148},[5144,5145],{"_id":307,"title":314},{"_id":5081,"title":5086},[5147],{"_id":458,"title":462},[5149],{"_id":186,"title":190},[],{"locations":5152,"other":5155},[5153],{"_id":458,"_type":459,"seo":9,"slug":5154,"title":462},{"_type":14,"current":461},[5156],{"_key":5157,"_type":26,"children":5158,"markDefs":5162,"style":39},"4c78db9fcca8",[5159],{"_key":5160,"_type":30,"marks":5161,"text":5127},"741f25fd093c",[],[],[5164],{"_type":7,"settings":5165,"text":5166},{"textColumnCount":941},[5167],{"_key":5168,"_type":26,"children":5169,"markDefs":5174,"style":39},"22810df8a8b1",[5170],{"_key":5171,"_type":30,"marks":5172,"text":5173},"6e9240cd01ae",[],"Spatial Narratives of Commoning: Beyond Geographies is a research project that will be facilitated by a duo who is part of a wider artist-run project space and association; each of who work respectively across spatial and artistic practice, research and pedagogy, commons and commoning. It is envisaged as a collaborative research environment and public program dedicated to exploring commoning practices through the lens of architecture and spatial practice beyond disciplinary, geographic, and institutional boundaries. \n\nHow can we find zones of encounter, situated choreographies of commoning, across times and territories? \n\nThe series of public talks and encounters will bring together a diverse group of practitioners—architects, researchers, activists, and artists—who work at the intersections of commoning, community-based design, cultural heritage, and socio-ecological transformation. Through the sharing of research, practice, and stories, the formats developed through the series aim to uncover and speculate upon alternative architectural narratives that emerge from contested territories, peripheral geographies, and informal or collective spatial strategies. \n\nA red thread of questioning will ask: How can architectural and spatial practices respond to displacement, ecological crisis, and social marginalization and prefigure modes of dwelling in common across difference? What kinds of built environments and spatial imaginaries emerge from solidarity, memory, and repair? \n\nThe series, hosted at the artist-run project space of which we are members, will not just include public talks, but also screenings, workshops, roundtable discussions, and alternative happenings—crucially, an ethos of commoning will be embedded throughout the collective learning process, situated in place and the body, in attunement with non-human and non-industrial rhythms, we will invite the public collectivity to become co-researchers and co-protagonists of the documentary and forthcoming spatial narratives of commoning. We envisage that the program will engage with themes such as spatial practices of commoning, feminist urbanism, decolonial pedagogies, traditional construction techniques, the preservation of cultural heritage, and participatory restoration — alongside what evolves organically over the course of the year, shaped by the urgencies and contributions of its participants. \n\nContributors from various regions—including Turkey, Italy, Lebanon, Greece, New Zealand, and Germany—will bring lived experience and critical insights from their local contexts into shared dialogue. The series will culminate in a final public assembly and small exhibition at the artist-run project space of which we are part of inputs collated throughout the process.",[],[5176,189,461,5177,5130,5178,1096,5179],"spatial narratives of commoning: beyond geographies","based in berlin","spatial narratives of commoning: beyond geographies is a research project that will be facilitated by a duo who is part of a wider artist-run project space and association; each of who work respectively across spatial and artistic practice, research and pedagogy, commons and commoning. it is envisaged as a collaborative research environment and public program dedicated to exploring commoning practices through the lens of architecture and spatial practice beyond disciplinary, geographic, and institutional boundaries. \n\nhow can we find zones of encounter, situated choreographies of commoning, across times and territories? \n\nthe series of public talks and encounters will bring together a diverse group of practitioners—architects, researchers, activists, and artists—who work at the intersections of commoning, community-based design, cultural heritage, and socio-ecological transformation. through the sharing of research, practice, and stories, the formats developed through the series aim to uncover and speculate upon alternative architectural narratives that emerge from contested territories, peripheral geographies, and informal or collective spatial strategies. \n\na red thread of questioning will ask: how can architectural and spatial practices respond to displacement, ecological crisis, and social marginalization and prefigure modes of dwelling in common across difference? what kinds of built environments and spatial imaginaries emerge from solidarity, memory, and repair? \n\nthe series, hosted at the artist-run project space of which we are members, will not just include public talks, but also screenings, workshops, roundtable discussions, and alternative happenings—crucially, an ethos of commoning will be embedded throughout the collective learning process, situated in place and the body, in attunement with non-human and non-industrial rhythms, we will invite the public collectivity to become co-researchers and co-protagonists of the documentary and forthcoming spatial narratives of commoning. we envisage that the program will engage with themes such as spatial practices of commoning, feminist urbanism, decolonial pedagogies, traditional construction techniques, the preservation of cultural heritage, and participatory restoration — alongside what evolves organically over the course of the year, shaped by the urgencies and contributions of its participants. \n\ncontributors from various regions—including turkey, italy, lebanon, greece, new zealand, and germany—will bring lived experience and critical insights from their local contexts into shared dialogue. the series will culminate in a final public assembly and small exhibition at the artist-run project space of which we are part of inputs collated throughout the process.","gemeinnützigkeit",{"_type":14,"current":5181},"spatial-narratives-of-commoning-beyond-geographies","Spatial Narratives of Commoning: Beyond Geographies",{"_id":5184,"_type":304,"categories":9,"credits":5185,"featuredImage":5581,"filterables":5584,"footnotes":5589,"locations":5590,"logbook":9,"pageBuilder":5594,"researchQuestion":9,"researchQuestions":5621,"searchables":5652,"seo":9,"slug":5658,"title":5660,"year":190},"2762c232-0a73-4155-8fb3-7a6f157e2e41",{"other":9,"profiles":5186},[5187,5296,5451,5532],{"_id":5188,"_type":389,"activeYears":5189,"bio":5192,"bioShort":5272,"featuredImage":5273,"filterables":5279,"links":5282,"locations":5290,"searchables":5294,"seo":9,"slug":5295,"title":5199},"f0598e03-ce47-47b6-a7fd-e9c5143157b2",[5190],{"_id":186,"_type":187,"seo":9,"slug":5191,"title":190},{"_type":14,"current":189},[5193,5205,5212,5224,5236,5244,5252,5260],{"_key":5194,"_type":26,"children":5195,"markDefs":5204,"style":39},"aad36a45c241",[5196,5200],{"_key":5197,"_type":30,"marks":5198,"text":5199},"18893a15cb270",[874],"footnotes",{"_key":5201,"_type":30,"marks":5202,"text":5203},"bb9febbf95ed",[]," consist of Eliana Kirkcaldy, Johanna Ackva and Lotta Beckers who have met on a crossroad of intersecting curiosities for historical and contemporary languages of desire. Looking at (mostly female*) writing on longing, the erotic, one’s own and/or the lover’s body, we search for those moments in which (hetero)normative representations of desire are getting messed up, counterpointed and deprived of their power to shape relationships and intimacy.",[],{"_key":5206,"_type":26,"children":5207,"markDefs":5211,"style":39},"f402c2ee3d93",[5208],{"_key":5209,"_type":30,"marks":5210,"text":720},"0eece55c15c6",[],[],{"_key":5213,"_type":26,"children":5214,"markDefs":5223,"style":39},"473fe38ca849",[5215,5219],{"_key":5216,"_type":30,"marks":5217,"text":5218},"8034d6383cfe0",[32],"Johanna Ackva",{"_key":5220,"_type":30,"marks":5221,"text":5222},"8034d6383cfe1",[],"'s artistic practice revolves around the entanglements between so called physical and metaphysical movements. Her works address the mutual influences between body and thought, the living and the dead, the world and our perception of it. As a dance maker, teacher, author, and curator, she is mainly active in Berlin. In Uckermark, she is part of the team that runs Denk- und Produktionsort Libken. Johanna has realized various performances in Berlin, e.g. at Tanzfabrik and Vierte Welt. As part of a team of four, she's currently running the artistic residency Denk- und Produktionsort Libken in the region Uckermark.",[],{"_key":5225,"_type":26,"children":5226,"markDefs":5235,"style":39},"0175989b0f1c",[5227,5231],{"_key":5228,"_type":30,"marks":5229,"text":5230},"5c35c54a604d",[32],"Lotta Beckers",{"_key":5232,"_type":30,"marks":5233,"text":5234},"56a92497d7aa",[]," (she/they) lives in Berlin and works as a dramaturge and artist. She studied Applied Theatre Studies in University Gießen, Choreography and Dance at the Danish National School of Performing Arts in Copenhagen and holds an M.A. in European Media Studies from the University of Potsdam. She is part of the class for performative arts led by Anna Zett and Jule Flierl at Hochschule für Grafik und Buchkunst Leipzig (HGB). ",[],{"_key":5237,"_type":26,"children":5238,"markDefs":5243,"style":39},"1eb93b8ca1bb",[5239],{"_key":5240,"_type":30,"marks":5241,"text":5242},"4b0dabb3b809",[],"As a freelance dramaturge she works in dance and performance, as well as in documentary theatre. She is engaged in an ongoing collaboration with theatre director Noam Brusilovsky and costume and stage designer Magdalena Emmerig. She also collaborates closely as a dramaturge and sometimes performer with choreographer Deva Schubert.",[],{"_key":5245,"_type":26,"children":5246,"markDefs":5251,"style":39},"ee7c735b9fdd",[5247],{"_key":5248,"_type":30,"marks":5249,"text":5250},"10b2a81ec635",[],"Lotta’s own artistic research evolves around the entanglements of desire, affects and power – sometimes through archive research, often in collaborations, sometimes through solo work. The form of the work and the medium are always re-defined through the artistic engagement with a theme and the specific context in which it is realized. At the moment she is particularly curious about movement and text.",[],{"_key":5253,"_type":26,"children":5254,"markDefs":5259,"style":39},"8b38380535b1",[5255],{"_key":5256,"_type":30,"marks":5257,"text":5258},"54bc79021fb8",[],"In her artistic approach, she situates herself between the documentary and the poetic, the intimate and the public and searches for the historical and structural within personal feeling. Theory serves as a driving force in her work, encouraging new modes of perception and experience.",[],{"_key":5261,"_type":26,"children":5262,"markDefs":5271,"style":39},"b9efaebc0d88",[5263,5267],{"_key":5264,"_type":30,"marks":5265,"text":5266},"0ad8c6673cac0",[32],"Eliana Kirkcaldy ",{"_key":5268,"_type":30,"marks":5269,"text":5270},"0ad8c6673cac1",[],"studied contemporary dance and cultural studies in Cologne, Hildesheim, Porto and Berlin. Her research currently deals with questions around societal power structures and their effect on physical practices. She is furthermore interested in exploring collective working structures and has been part of the collective AnaConda am Ufer, currently she is part of Berlin based poetry collective Das Ad Hoc. Together with Vanessa Engelmann, Eliana is working on new translations of the writings of Colette Peignot, which will be published by Matthes & Seitz Berlin. Eliana is a member of the editorial board of literary magazine Berlin Review.",[],"footnotes consist of Eliana Kirkcaldy, Johanna Ackva and Lotta Beckers. The collective researches languages of desire and investigates writing as a means to mess up, counterpoint and subvert (hetero)normative representations of love, intimacy and the erotic.",{"alt":5274,"asset":5275},"splashed liquid on concrete floor, dispersed strawberries",{"_id":5276,"height":3126,"orientation":789,"ratio":5277,"url":5278,"width":1723},"image-4a3368892d8f2a7eb009fbb75ca9960b08d54824-1280x862-jpg",1.4849187935034802,"https://cdn.sanity.io/images/eodip22e/production/4a3368892d8f2a7eb009fbb75ca9960b08d54824-1280x862.jpg",{"filterYear":5280},[5281],{"_id":186,"title":190},[5283,5286,5288],{"_type":449,"label":5284,"url":5285},"Eliana Kirkcaldy","https://www.instagram.com/elianakirkcaldy/",{"_type":449,"label":5218,"url":5287},"https://www.instagram.com/johannaackva/",{"_type":449,"label":5230,"url":5289},"https://www.instagram.com/lott_lott_lott_/",{"locations":5291,"other":9},[5292],{"_id":458,"_type":459,"seo":9,"slug":5293,"title":462},{"_type":14,"current":461},[5199,189],{"_type":14,"current":5199},{"_id":5297,"_type":389,"activeYears":5298,"bio":5301,"bioShort":5414,"featuredImage":5415,"filterables":5423,"links":5426,"locations":5434,"searchables":5447,"seo":9,"slug":5449,"title":5218},"88aa7c21-25b5-43bf-bd42-23dd71af66d4",[5299],{"_id":186,"_type":187,"seo":9,"slug":5300,"title":190},{"_type":14,"current":189},[5302,5310,5379],{"_key":5303,"_type":26,"children":5304,"markDefs":5309,"style":39},"c42be418bfa0",[5305],{"_key":5306,"_type":30,"marks":5307,"text":5308},"e65cd299f6660",[],"Johanna (*1989, Berlin) lives and works in Berlin and in the Uckermark region. Her work draws from trans-disciplinary artistic research, performative practice, and anthropological methods. Alongside body- and movement-based approaches, conversations - with experts, strangers and friends alike - are central to Johanna's work. In her performative, textual, sculptural, and editorial projects, Johanna examines phenomena of individual experience as embedded within collectively shaped social, material, and affective lifeworlds - as moments of encounter in which self and world are continuously re-shaped. By foregrounding the processual and the porous, she connects phases of research, experimentation and production with those of public sharing.",[],{"_key":5311,"_type":26,"children":5312,"markDefs":5378,"style":39},"9828efbb56d4",[5313,5317,5321,5324,5328,5331,5335,5339,5343,5346,5350,5354,5358,5362,5366,5370,5374],{"_key":5314,"_type":30,"marks":5315,"text":5316},"86ad3d53b0530",[],"Since 2015, Johanna’s often collaboratively realised projects have engaged with themes such as labor and its value (",{"_key":5318,"_type":30,"marks":5319,"text":5320},"21650684b0d4",[874],"The Agreement",{"_key":5322,"_type":30,"marks":5323,"text":2057},"f2d4e53bb96a",[],{"_key":5325,"_type":30,"marks":5326,"text":5327},"8e20dd99fdaa",[874],"AG Arbeit",{"_key":5329,"_type":30,"marks":5330,"text":2057},"ddfeef72a887",[],{"_key":5332,"_type":30,"marks":5333,"text":5334},"397b3521c65d",[874],"They Ate Our Day",{"_key":5336,"_type":30,"marks":5337,"text":5338},"ce63bb770e80",[],"), mysticism and experiences of nature (",{"_key":5340,"_type":30,"marks":5341,"text":5342},"3d45b33a2289",[874],"Salt Lake",{"_key":5344,"_type":30,"marks":5345,"text":2057},"56921242a295",[],{"_key":5347,"_type":30,"marks":5348,"text":5349},"89aaba484db2",[874],"Zweitlandschaften",{"_key":5351,"_type":30,"marks":5352,"text":5353},"d153c7bfa06e",[],"), voice(s) and breath (",{"_key":5355,"_type":30,"marks":5356,"text":5357},"e333f22ed846",[874],"singalongs, High Fidelity, ~4E8A∞~",{"_key":5359,"_type":30,"marks":5360,"text":5361},"d3edd091cfcf",[],"), longing, intimacy and shame (",{"_key":5363,"_type":30,"marks":5364,"text":5365},"bd785370f76f",[874],"Women And Watery Men, wherever you are",{"_key":5367,"_type":30,"marks":5368,"text":5369},"b9bd599f2b61",[],"), as well as death, grief, and our relationship to the dead (",{"_key":5371,"_type":30,"marks":5372,"text":5373},"2226a6b95817",[874],"Clouds On Clear Sky, Grandmothers, aus dem was sprachfähig war, forever goodbye",{"_key":5375,"_type":30,"marks":5376,"text":5377},"99251399fa6b",[],").",[],{"_key":5380,"_type":26,"children":5381,"markDefs":5413,"style":39},"9d858cdf0b17",[5382,5386,5390,5394,5398,5402,5405,5409],{"_key":5383,"_type":30,"marks":5384,"text":5385},"2e6adc0ef05b0",[],"Alongside her artistic work, Johanna regularly teaches as a guest lecturer in the Studium Generale program at the Berlin University of the Arts. Together with Anna Zett and Marie DuPasquier, among others, she has curated and hosted various event series and projects such as the performative exhibition ",{"_key":5387,"_type":30,"marks":5388,"text":5389},"9bb2c5a6691d",[874],"Postindependent",{"_key":5391,"_type":30,"marks":5392,"text":5393},"20f20dbfc192",[],". Since 2019, she has been involved in shaping and curating ",{"_key":5395,"_type":30,"marks":5396,"text":5397},"a2e43ed98b37",[874],"Libken Denk- und Produktionsort",{"_key":5399,"_type":30,"marks":5400,"text":5401},"be72e496cd6c",[]," (Uckermark), since 2021 as part of its artistic leadership team. Most recently, she conceived and accompanied the interdisciplinary residency program",{"_key":5403,"_type":30,"marks":5404,"text":1593},"8a2e8805bfa2",[32],{"_key":5406,"_type":30,"marks":5407,"text":5408},"85db9bcbfd43",[874],"into the fields",{"_key":5410,"_type":30,"marks":5411,"text":5412},"d0bd60e1ad1d",[],", which invited artists from rural regions in Poland, Germany, and the Czech Republic to work together.",[],"Johanna (*1989) is a trans-disciplinary artist, performer and writer based between Berlin and the Uckermark region.",{"alt":5416,"asset":5417},"Johanna Ackva, lying on the floor with their hands in an illuminated square on the floor.",{"_id":5418,"height":5419,"orientation":789,"ratio":5420,"url":5421,"width":5422},"image-52bf736fa657577cfc147f998abca5864b3c5fc1-1930x1432-png",1432,1.3477653631284916,"https://cdn.sanity.io/images/eodip22e/production/52bf736fa657577cfc147f998abca5864b3c5fc1-1930x1432.png",1930,{"filterYear":5424},[5425],{"_id":186,"title":190},[5427,5428,5431],{"_type":449,"label":453,"url":5287},{"_type":449,"label":5429,"url":5430},"Sounds","https://on.soundcloud.com/i9IpQ6BO0H9LChHlbD",{"_type":449,"label":5432,"url":5433},"Hosting ","https://libken.de/en/libken-home/",{"locations":5435,"other":5438},[5436],{"_id":458,"_type":459,"seo":9,"slug":5437,"title":462},{"_type":14,"current":461},[5439],{"_key":5440,"_type":26,"children":5441,"markDefs":5446,"style":39},"43aa3f522b70",[5442],{"_key":5443,"_type":30,"marks":5444,"text":5445},"949cfc34b018",[],"Berlin / Uckermark",[],[5448,189],"johanna ackva",{"_type":14,"current":5450},"johanna-ackva",{"_id":5452,"_type":389,"activeYears":5453,"bio":5456,"bioShort":5463,"featuredImage":5504,"filterables":5511,"links":5514,"locations":5516,"searchables":5528,"seo":9,"slug":5530,"title":5230},"193d30a6-5cfa-47b0-9283-eb923f080d48",[5454],{"_id":186,"_type":187,"seo":9,"slug":5455,"title":190},{"_type":14,"current":189},[5457,5465,5473,5481,5489],{"_key":5458,"_type":26,"children":5459,"markDefs":5464,"style":39},"eedb148a0825",[5460],{"_key":5461,"_type":30,"marks":5462,"text":5463},"72b240012e540",[],"Lotta (she/they) is a Berlin-based dramaturg and artist working across performance, dance, and documentary theatre. She’s into awkward presence, pathetic writing, slowness, cutting and feeling touched (by art). ",[],{"_key":5466,"_type":26,"children":5467,"markDefs":5472,"style":39},"09f687d22867",[5468],{"_key":5469,"_type":30,"marks":5470,"text":5471},"36f04cb94473",[],"With an academic background spanning applied theatre studies in Gießen, dance and choreography in Copenhagen, European media studies in Potsdam, and further development in the class for performative arts at the art academy in Leipzig, she combines theoretical insight with a strong interest in embodied practices.",[],{"_key":5474,"_type":26,"children":5475,"markDefs":5480,"style":39},"31a53cf2cba0",[5476],{"_key":5477,"_type":30,"marks":5478,"text":5479},"0baa065b9bb30",[],"Since many years, she is engaged in a collaboration with theatre director Noam Brusilovsky and costume and stage designer Magdalena Emmerig, developing research-based documentary theatre projects that interrogate power structures and explore the limits of representation on stage. Lotta also collaborates closely as a dramaturge and sometimes performer with choreographer Deva Schubert, whose voice-based dance performances explore the power of intimacy in social relations.",[],{"_key":5482,"_type":26,"children":5483,"markDefs":5488,"style":39},"b2910648add5",[5484],{"_key":5485,"_type":30,"marks":5486,"text":5487},"06bef23eebb10",[],"Her own artistic approach is situated between the documentary and the poetic, the intimate and the public and searches for the historical and structural within the personal feeling. Theory serves as a driving force in her work, encouraging new modes of perception and experience. At the moment she is particularly curious about choreography and text.",[],{"_key":5490,"_type":26,"children":5491,"markDefs":5503,"style":39},"b6fb4e989328",[5492,5496,5499],{"_key":5493,"_type":30,"marks":5494,"text":5495},"205ede0389230",[],"Together with Johanna Ackva and Eliana Kirkcaldy, she is part of ",{"_key":5497,"_type":30,"marks":5498,"text":5199},"205ede0389231",[874],{"_key":5500,"_type":30,"marks":5501,"text":5502},"205ede0389232",[],", dedicated to researching on ways of writing and performing desire.",[],{"alt":5505,"asset":5506},"Person with white shirt, silver chain, bangs, leaning against a blue curtain",{"_id":5507,"height":5508,"orientation":440,"ratio":4936,"url":5509,"width":5510},"image-cc495c43d27a457e2d9fa27e2b1ea16f4a7f8937-3648x5472-jpg",5472,"https://cdn.sanity.io/images/eodip22e/production/cc495c43d27a457e2d9fa27e2b1ea16f4a7f8937-3648x5472.jpg",3648,{"filterYear":5512},[5513],{"_id":186,"title":190},[5515],{"_type":449,"label":453,"url":5289},{"locations":5517,"other":5520},[5518],{"_id":458,"_type":459,"seo":9,"slug":5519,"title":462},{"_type":14,"current":461},[5521],{"_key":5522,"_type":26,"children":5523,"markDefs":5527,"style":39},"13efeacccf30",[5524],{"_key":5525,"_type":30,"marks":5526,"text":5127},"1781c4745461",[],[],[5529,189],"lotta beckers",{"_type":14,"current":5531},"lotta-beckers",{"_id":5533,"_type":389,"activeYears":5534,"bio":5537,"bioShort":5562,"featuredImage":5563,"filterables":5568,"links":5571,"locations":5573,"searchables":5577,"seo":9,"slug":5579,"title":5284},"dd0fe01b-beb8-4b9f-9e8f-1d7b9bfaf654",[5535],{"_id":186,"_type":187,"seo":9,"slug":5536,"title":190},{"_type":14,"current":189},[5538],{"_key":5539,"_type":26,"children":5540,"markDefs":5561,"style":39},"42bdcf988f21",[5541,5545,5549,5553,5557],{"_key":5542,"_type":30,"marks":5543,"text":5544},"7fe7a065412b0",[],"Eliana Kirkcaldy is a writer and performer based in Berlin with a background in contemporary dance and cultural studies.\nShe is a founding member of ",{"_key":5546,"_type":30,"marks":5547,"text":5548},"f4686b6d873b",[874],"Berlin Review",{"_key":5550,"_type":30,"marks":5551,"text":5552},"323260f39a78",[]," magazine and part of the poetry collective ",{"_key":5554,"_type":30,"marks":5555,"text":5556},"7b65fce8592b",[874],"das ad hoc",{"_key":5558,"_type":30,"marks":5559,"text":5560},"419f8adb5192",[],". Currently, Eliana is working on a publication project on the French author Colette Peignot.\nIn recent years, she has conducted research on Kathy Acker and, more broadly, on language(s) and the articulation of desire together with Lotta Beckers and Johanna Ackva.",[],"Eliana Kirkcaldy is a Berlin-based writer and performer.",{"alt":5564,"asset":5565},"A person with brown hair tied up, wearing a black hoodie, sits outdoors in front of green, bushy plants, looking at the camera.",{"_id":5566,"height":3126,"orientation":789,"ratio":5277,"url":5567,"width":1723},"image-c2d77679d5819a559e7b341f8acde96c622f69d3-1280x862-jpg","https://cdn.sanity.io/images/eodip22e/production/c2d77679d5819a559e7b341f8acde96c622f69d3-1280x862.jpg",{"filterYear":5569},[5570],{"_id":186,"title":190},[5572],{"_type":449,"label":453,"url":5285},{"locations":5574,"other":9},[5575],{"_id":458,"_type":459,"seo":9,"slug":5576,"title":462},{"_type":14,"current":461},[5578,189],"eliana kirkcaldy",{"_type":14,"current":5580},"eliana-kirkcaldy",{"alt":5582,"asset":5583},"splashed liquid and disperced strawberries on concrete floor",{"_id":5276,"height":3126,"orientation":789,"ratio":5277,"url":5278,"width":1723},{"filterCategory":9,"filterLocation":5585,"filterYear":5587},[5586],{"_id":458,"title":462},[5588],{"_id":186,"title":190},[],{"locations":5591,"other":9},[5592],{"_id":458,"_type":459,"seo":9,"slug":5593,"title":462},{"_type":14,"current":461},[5595,5598],{"_type":936,"caption":9,"image":5596},{"alt":9,"asset":5597},{"_id":5276,"height":3126,"orientation":789,"ratio":5277,"url":5278,"width":1723},{"_type":7,"settings":5599,"text":5600},{"textColumnCount":941},[5601],{"_key":5602,"_type":26,"children":5603,"markDefs":5620,"style":39},"77f47b65031c",[5604,5608,5612,5616],{"_key":5605,"_type":30,"marks":5606,"text":5607},"1dfe5f1b06a5",[32],"THE TEXT BITES ITS TONGUE",{"_key":5609,"_type":30,"marks":5610,"text":5611},"7eb81757b7ed",[]," is a trans-disciplinary collaborative research that seeks to investigate written and spoken languages of ",{"_key":5613,"_type":30,"marks":5614,"text":5615},"3cb5cb623f75",[874],"desire",{"_key":5617,"_type":30,"marks":5618,"text":5619},"63849e96f52e",[]," - understood as a messy field of ever changing coordinates in which sensuality, sexuality, intimacy and affect meet. At the centre of our research, language, the characteristics of its grammars, the comical and the attractiveness of text itself, play as much of a role as the visceral experience of what it seeks to describe and the unconscious which it fails to grasp. \n\nInside the gap between physical experience and text, between the mouth and the tongue that it speaks, we look for a motor to feel into and de-personalize “private” experience and to uncover structures of feelings. We are curious about in which language can transform the sensual, restricted, and libidinous body, whereby working with and through pain and shame is one important layer. ",[],[5622,5632,5642],{"_type":1047,"question":5623},[5624],{"_key":5625,"_type":26,"children":5626,"markDefs":5631,"style":39},"b4b7f6f32b9a",[5627],{"_key":5628,"_type":30,"marks":5629,"text":5630},"f02ca82ee84a0",[],"How can the experience of desire be transformed by commoning its languages?",[],{"_type":1047,"question":5633},[5634],{"_key":5635,"_type":26,"children":5636,"markDefs":5641,"style":39},"29eed527260a",[5637],{"_key":5638,"_type":30,"marks":5639,"text":5640},"c6eaf93b0a7f",[],"How does the writing and speaking of desire reveal its more-than-personal, structural, and social dimensions?",[],{"_type":1047,"question":5643},[5644],{"_key":5645,"_type":26,"children":5646,"markDefs":5651,"style":39},"dd5cf0deec0a",[5647],{"_key":5648,"_type":30,"marks":5649,"text":5650},"88f96aff1d8a",[],"How can we foster languages of desire as a way to search for a desirable world?",[],[5653,189,5654,5655,5656,461,5199,5448,5529,5578,5657],"the text bites its tongue","how can the experience of desire be transformed by commoning its languages?","how does the writing and speaking of desire reveal its more-than-personal, structural, and social dimensions?","how can we foster languages of desire as a way to search for a desirable world?","the text bites its tongue is a trans-disciplinary collaborative research that seeks to investigate written and spoken languages of desire - understood as a messy field of ever changing coordinates in which sensuality, sexuality, intimacy and affect meet. at the centre of our research, language, the characteristics of its grammars, the comical and the attractiveness of text itself, play as much of a role as the visceral experience of what it seeks to describe and the unconscious which it fails to grasp. \n\ninside the gap between physical experience and text, between the mouth and the tongue that it speaks, we look for a motor to feel into and de-personalize “private” experience and to uncover structures of feelings. we are curious about in which language can transform the sensual, restricted, and libidinous body, whereby working with and through pain and shame is one important layer. ",{"_type":14,"current":5659},"the-text-bites-its-tongue","The Text Bites Its Tongue",{"_id":5662,"_type":304,"categories":5663,"credits":5687,"featuredImage":5760,"filterables":5768,"footnotes":5779,"locations":5780,"logbook":9,"pageBuilder":5784,"researchQuestion":9,"researchQuestions":5855,"searchables":5913,"seo":9,"slug":5923,"title":5925,"year":190},"b36546ee-73c6-4bd1-a22a-c61d1e041a28",[5664,5667,5670,5677,5680],{"_id":316,"_type":308,"colorPrimary":5665,"seo":9,"slug":5666,"title":321},{"label":310,"value":318},{"_type":14,"current":320},{"_id":4373,"_type":308,"colorPrimary":5668,"seo":9,"slug":5669,"title":4378},{"label":310,"value":4375},{"_type":14,"current":4377},{"_id":5671,"_type":308,"colorPrimary":5672,"seo":9,"slug":5674,"title":5676},"1b458848-128f-4e90-acff-fe6c46232754",{"label":310,"value":5673},"#0095a4",{"_type":14,"current":5675},"climate-knowledge","Climate Knowledge",{"_id":337,"_type":308,"colorPrimary":5678,"seo":9,"slug":5679,"title":342},{"label":310,"value":339},{"_type":14,"current":341},{"_id":5681,"_type":308,"colorPrimary":5682,"seo":9,"slug":5684,"title":5686},"1940baa6-46af-4999-86f4-9abe7ce45b9d",{"label":310,"value":5683},"#dcdc00",{"_type":14,"current":5685},"spatial-forensics","Spatial Forensics",{"other":9,"profiles":5688},[5689],{"_id":5690,"_type":389,"activeYears":5691,"bio":5694,"bioShort":5727,"featuredImage":5728,"filterables":5734,"links":5737,"locations":5742,"searchables":5755,"seo":9,"slug":5757,"title":5759},"3b640bf7-7e68-4a63-afeb-f8f69732c79d",[5692],{"_id":186,"_type":187,"seo":9,"slug":5693,"title":190},{"_type":14,"current":189},[5695,5703,5711],{"_key":5696,"_type":26,"children":5697,"markDefs":5702,"style":39},"d5106e03a2cb",[5698],{"_key":5699,"_type":30,"marks":5700,"text":5701},"49be741cf4370",[],"Emidio is an Italian interdisciplinary artist and art director based in Milan. Trained in photography at ÉCAL in Lausanne, his practice examines how images, technologies, and infrastructures shape systems of power, visibility, memory, and ecological relation. Working across installation, image-making, AI, and computational tools, Battipaglia explores the moment in which images cease to simply represent the world and begin to organize perception, knowledge, and behavior.",[],{"_key":5704,"_type":26,"children":5705,"markDefs":5710,"style":39},"67aa39873526",[5706],{"_key":5707,"_type":30,"marks":5708,"text":5709},"358b6ab468600",[],"Through machine vision, data systems, and more-than-human intelligences, his work investigates the structures through which visibility, labour, memory, and extraction are produced. Bringing together physical materials, archival research, generative processes, and responsive environments, Battipaglia approaches technology not only as a tool, but as a material condition that shapes how bodies, environments, and histories are seen, measured, and made legible.",[],{"_key":5712,"_type":26,"children":5713,"markDefs":5726,"style":39},"f5630dd6af02",[5714,5718,5722],{"_key":5715,"_type":30,"marks":5716,"text":5717},"918e30673ec70",[],"Battipaglia’s work has been exhibited internationally. He received the Art Vontobel Contemporary Photography Prize 2023, ",{"_key":5719,"_type":30,"marks":5720,"text":5721},"918e30673ec71",[874],"A New Gaze",{"_key":5723,"_type":30,"marks":5724,"text":5725},"918e30673ec72",[],", and in 2026 has taken part in a residency programme developed by the Visual Arts Commission of Saudi Arabia’s Ministry of Culture.",[],"Emidio is an Italian interdisciplinary artist and art director. Trained in photography at ÉCAL in Lausanne, his practice examines how images, technologies, and infrastructures shape systems of power, visibility, memory, and ecological relation. ",{"alt":9,"asset":5729},{"_id":5730,"height":5731,"orientation":440,"ratio":4574,"url":5732,"width":5733},"image-0d9abcee05ebdf6ef3a6e16df5110bec19ff4c5d-2652x3315-jpg",3315,"https://cdn.sanity.io/images/eodip22e/production/0d9abcee05ebdf6ef3a6e16df5110bec19ff4c5d-2652x3315.jpg",2652,{"filterYear":5735},[5736],{"_id":186,"title":190},[5738,5740],{"_type":449,"label":450,"url":5739},"https://www.emidiobattipaglia.com/",{"_type":449,"label":453,"url":5741},"https://www.instagram.com/emidiobattipaglia/",{"locations":5743,"other":5746},[5744],{"_id":458,"_type":459,"seo":9,"slug":5745,"title":462},{"_type":14,"current":461},[5747],{"_key":5748,"_type":26,"children":5749,"markDefs":5754,"style":39},"bcfaa2bc5d17",[5750],{"_key":5751,"_type":30,"marks":5752,"text":5753},"2a6ca935f352",[],"Based in Milan",[],[5756,189],"emidio battipaglia",{"_type":14,"current":5758},"emidio-battipaglia","Emidio Battipaglia",{"alt":5761,"asset":5762},"Ecology, Technology and Politics",{"_id":5763,"height":5764,"orientation":789,"ratio":5765,"url":5766,"width":5767},"image-76a09509fbe40b6f19def13b17f7cda06403d2fb-1672x941-png",941,1.7768331562167907,"https://cdn.sanity.io/images/eodip22e/production/76a09509fbe40b6f19def13b17f7cda06403d2fb-1672x941.png",1672,{"filterCategory":5769,"filterLocation":5775,"filterYear":5777},[5770,5771,5772,5773,5774],{"_id":316,"title":321},{"_id":4373,"title":4378},{"_id":5671,"title":5676},{"_id":337,"title":342},{"_id":5681,"title":5686},[5776],{"_id":458,"title":462},[5778],{"_id":186,"title":190},[],{"locations":5781,"other":9},[5782],{"_id":458,"_type":459,"seo":9,"slug":5783,"title":462},{"_type":14,"current":461},[5785,5796],{"_type":936,"caption":5786,"image":5794},[5787],{"_key":5788,"_type":26,"children":5789,"markDefs":5793,"style":39},"a4fd60a6c153",[5790],{"_key":5791,"_type":30,"marks":5792,"text":5761},"13b144b0a4a80",[],[],{"alt":5761,"asset":5795},{"_id":5763,"height":5764,"orientation":789,"ratio":5765,"url":5766,"width":5767},{"_type":7,"settings":5797,"text":5798},{"textColumnCount":941},[5799,5807,5815,5823,5831,5839,5847],{"_key":5800,"_type":26,"children":5801,"markDefs":5806,"style":39},"3c447493eb65",[5802],{"_key":5803,"_type":30,"marks":5804,"text":5805},"5b70d5f9ed7f0",[],"To Command the Clouds Is to Own the Future is an artistic research project about control, territory, and invisible infrastructures. It investigates how contemporary power is no longer limited to the occupation of land, but extends into atmospheric, digital, algorithmic, and intimate realms.",[],{"_key":5808,"_type":26,"children":5809,"markDefs":5814,"style":39},"1d8614a9a41c",[5810],{"_key":5811,"_type":30,"marks":5812,"text":5813},"5856ad5435920",[],"The project begins from the double meaning of the cloud. The cloud is atmospheric: air, weather, climate, vapor, movement. But it is also digital: data centers, servers, networks, storage, computation. In both cases, the cloud appears immaterial and distant, yet it is deeply connected to infrastructure, extraction, energy, surveillance, and political power. To command the clouds means to control not only a physical environment, but the conditions through which life is predicted, organized, and governed.",[],{"_key":5816,"_type":26,"children":5817,"markDefs":5822,"style":39},"6ff2b382d3d9",[5818],{"_key":5819,"_type":30,"marks":5820,"text":5821},"3cd707b922600",[],"The project traces how older forms of territorial ambition are reappearing in new and less visible forms. The desire to control land is extended into the desire to control weather, airspace, satellites, data flows, algorithmic systems, and behavior. Power increasingly operates through prediction, optimization, automation, and command. It does not only draw borders on the ground; it creates invisible borders through infrastructures, protocols, permissions, and systems of access.",[],{"_key":5824,"_type":26,"children":5825,"markDefs":5830,"style":39},"1d8e4df66438",[5826],{"_key":5827,"_type":30,"marks":5828,"text":5829},"5d220fd5a1dd0",[],"Within this framework, refusal becomes a central gesture. Refusal is not understood as simple negation, but as a way of interrupting the logic of domination. To refuse is to question the assumption that everything must be measured, controlled, extracted, or made useful. It is a way to resist the transformation of shared, unstable, or intimate spaces into territories of command.",[],{"_key":5832,"_type":26,"children":5833,"markDefs":5838,"style":39},"26211df57f52",[5834],{"_key":5835,"_type":30,"marks":5836,"text":5837},"56443b0606d30",[],"The project asks what forms of resistance can emerge when control is not always visible. How can artistic practice expose systems that are hidden behind the language of neutrality, progress, security, or innovation? How can refusal create space for opacity, uncertainty, intimacy, and other ways of relating to the world?",[],{"_key":5840,"_type":26,"children":5841,"markDefs":5846,"style":39},"d32ee9a0f9c5",[5842],{"_key":5843,"_type":30,"marks":5844,"text":5845},"1785964752800",[],"To Command the Clouds Is to Own the Future proposes the cloud as a political and poetic figure of the present. It is a site where atmosphere, technology, infrastructure, and power meet. Through installation, spatial research, writing, and critical storytelling, the project examines how the future is being claimed, and how it might still be refused.",[],{"_key":5848,"_type":26,"children":5849,"markDefs":5854,"style":39},"19fc5478bb8e",[5850],{"_key":5851,"_type":30,"marks":5852,"text":5853},"0cf0645045560",[],"To Own the Air is the first chapter of To Command the Clouds Is to Own the Future. It focuses on the atmosphere as the first invisible territory of the project.",[],[5856,5866,5876,5886,5903],{"_type":1047,"question":5857},[5858],{"_key":5859,"_type":26,"children":5860,"markDefs":5865,"style":39},"3f0037e376d6",[5861],{"_key":5862,"_type":30,"marks":5863,"text":5864},"6d9e498a79770",[],"What forms of control are hidden inside the language of protection, prediction, and security?",[],{"_type":1047,"question":5867},[5868],{"_key":5869,"_type":26,"children":5870,"markDefs":5875,"style":39},"b2f77b06b89f",[5871],{"_key":5872,"_type":30,"marks":5873,"text":5874},"43e0cc5a028a0",[],"Can refusal offer a way to resist the transformation of air, weather, data, and intimacy into spaces of prediction, extraction, and ownership?",[],{"_type":1047,"question":5877},[5878],{"_key":5879,"_type":26,"children":5880,"markDefs":5885,"style":39},"7b0b5aa5cbaf",[5881],{"_key":5882,"_type":30,"marks":5883,"text":5884},"f4752c05ea700",[],"What does the cloud conceal when it appears weightless, neutral, or beyond reach?",[],{"_type":1047,"question":5887},[5888,5896],{"_key":5889,"_type":26,"children":5890,"markDefs":5895,"style":39},"736f1d165319",[5891],{"_key":5892,"_type":30,"marks":5893,"text":5894},"7d83bb632af20",[],"How can artistic practice make visible the forces that transform air, weather, and the sky into spaces of command?",[],{"_key":5897,"_type":26,"children":5898,"markDefs":5902,"style":39},"b4493561a42b",[5899],{"_key":5900,"_type":30,"marks":5901,"text":720},"1d502fcf1d2b0",[],[],{"_type":1047,"question":5904},[5905],{"_key":5906,"_type":26,"children":5907,"markDefs":5912,"style":39},"abf717523d58",[5908],{"_key":5909,"_type":30,"marks":5910,"text":5911},"ff359bb31f550",[],"How does the atmosphere become political when it is measured, monitored, militarized, and treated as infrastructure?",[],[5914,189,5915,5916,5917,5918,5919,461,5756,5920,1097,4377,5921,1100,5922],"to command the clouds is to own the future: to own the air","what forms of control are hidden inside the language of protection, prediction, and security?","can refusal offer a way to resist the transformation of air, weather, data, and intimacy into spaces of prediction, extraction, and ownership?","what does the cloud conceal when it appears weightless, neutral, or beyond reach?","how can artistic practice make visible the forces that transform air, weather, and the sky into spaces of command?\n\n","how does the atmosphere become political when it is measured, monitored, militarized, and treated as infrastructure?","to command the clouds is to own the future is an artistic research project about control, territory, and invisible infrastructures. it investigates how contemporary power is no longer limited to the occupation of land, but extends into atmospheric, digital, algorithmic, and intimate realms.\n\nthe project begins from the double meaning of the cloud. the cloud is atmospheric: air, weather, climate, vapor, movement. but it is also digital: data centers, servers, networks, storage, computation. in both cases, the cloud appears immaterial and distant, yet it is deeply connected to infrastructure, extraction, energy, surveillance, and political power. to command the clouds means to control not only a physical environment, but the conditions through which life is predicted, organized, and governed.\n\nthe project traces how older forms of territorial ambition are reappearing in new and less visible forms. the desire to control land is extended into the desire to control weather, airspace, satellites, data flows, algorithmic systems, and behavior. power increasingly operates through prediction, optimization, automation, and command. it does not only draw borders on the ground; it creates invisible borders through infrastructures, protocols, permissions, and systems of access.\n\nwithin this framework, refusal becomes a central gesture. refusal is not understood as simple negation, but as a way of interrupting the logic of domination. to refuse is to question the assumption that everything must be measured, controlled, extracted, or made useful. it is a way to resist the transformation of shared, unstable, or intimate spaces into territories of command.\n\nthe project asks what forms of resistance can emerge when control is not always visible. how can artistic practice expose systems that are hidden behind the language of neutrality, progress, security, or innovation? how can refusal create space for opacity, uncertainty, intimacy, and other ways of relating to the world?\n\nto command the clouds is to own the future proposes the cloud as a political and poetic figure of the present. it is a site where atmosphere, technology, infrastructure, and power meet. through installation, spatial research, writing, and critical storytelling, the project examines how the future is being claimed, and how it might still be refused.\n\nto own the air is the first chapter of to command the clouds is to own the future. it focuses on the atmosphere as the first invisible territory of the project.","climate knowledge","spatial forensics",{"_type":14,"current":5924},"to-command-the-clouds-is-to-own-the-future","To Command the Clouds Is to Own the Future: To Own the Air",{"_id":5927,"_type":304,"categories":5928,"credits":5954,"featuredImage":6054,"filterables":6058,"footnotes":6071,"locations":6072,"logbook":6084,"pageBuilder":6237,"researchQuestion":9,"researchQuestions":6556,"searchables":6636,"seo":9,"slug":6644,"title":6646,"year":190},"d6c521b4-eb4a-4dea-99cd-10d5512908b6",[5929,5932,5935,5938,5941,5944,5947],{"_id":5671,"_type":308,"colorPrimary":5930,"seo":9,"slug":5931,"title":5676},{"label":310,"value":5673},{"_type":14,"current":5675},{"_id":316,"_type":308,"colorPrimary":5933,"seo":9,"slug":5934,"title":321},{"label":310,"value":318},{"_type":14,"current":320},{"_id":337,"_type":308,"colorPrimary":5936,"seo":9,"slug":5937,"title":342},{"label":310,"value":339},{"_type":14,"current":341},{"_id":4666,"_type":308,"colorPrimary":5939,"seo":9,"slug":5940,"title":4671},{"label":310,"value":4668},{"_type":14,"current":4670},{"_id":4690,"_type":308,"colorPrimary":5942,"seo":9,"slug":5943,"title":4695},{"label":310,"value":4692},{"_type":14,"current":4694},{"_id":4373,"_type":308,"colorPrimary":5945,"seo":9,"slug":5946,"title":4378},{"label":310,"value":4375},{"_type":14,"current":4377},{"_id":5948,"_type":308,"colorPrimary":5949,"seo":9,"slug":5951,"title":5953},"9b14bbbc-4a9d-4861-8be6-880a5d3c69ce",{"label":310,"value":5950},"#ff9b00",{"_type":14,"current":5952},"creative-climate-communicating","Creative Climate Communicating",{"other":9,"profiles":5955},[5956,5997],{"_id":5957,"_type":389,"activeYears":5958,"bio":5961,"bioShort":5968,"featuredImage":9,"filterables":5977,"links":9,"locations":5980,"searchables":5992,"seo":9,"slug":5994,"title":5996},"ba722a8a-d04e-40bf-8ecf-d0c1f0af2f64",[5959],{"_id":186,"_type":187,"seo":9,"slug":5960,"title":190},{"_type":14,"current":189},[5962,5970],{"_key":5963,"_type":26,"children":5964,"markDefs":5969,"style":39},"75a67e99adab",[5965],{"_key":5966,"_type":30,"marks":5967,"text":5968},"b8d35fbb05b40",[],"Anna is a Fine Arts students at ZHdK, Zurcher Hochschule der Kunst, born in Rome, Italy.",[],{"_key":5971,"_type":26,"children":5972,"markDefs":5976,"style":39},"b67245e4eb9f",[5973],{"_key":5974,"_type":30,"marks":5975,"text":720},"af5f10719518",[],[],{"filterYear":5978},[5979],{"_id":186,"title":190},{"locations":5981,"other":5984},[5982],{"_id":458,"_type":459,"seo":9,"slug":5983,"title":462},{"_type":14,"current":461},[5985],{"_key":5986,"_type":26,"children":5987,"markDefs":5991,"style":39},"dc24712cba42",[5988],{"_key":5989,"_type":30,"marks":5990,"text":4777},"69a87321d1ed",[],[],[5993,189],"anna campani",{"_type":14,"current":5995},"anna-campani","Anna Campani",{"_id":5998,"_type":389,"activeYears":5999,"bio":6014,"bioShort":6023,"featuredImage":9,"filterables":6024,"links":6033,"locations":6036,"searchables":6049,"seo":9,"slug":6051,"title":6053},"c8be7162-2392-45c5-a94b-897e73004b41",[6000,6002,6004,6006,6008,6010,6012],{"_id":223,"_type":187,"seo":9,"slug":6001,"title":226},{"_type":14,"current":225},{"_id":218,"_type":187,"seo":9,"slug":6003,"title":221},{"_type":14,"current":220},{"_id":213,"_type":187,"seo":9,"slug":6005,"title":216},{"_type":14,"current":215},{"_id":208,"_type":187,"seo":9,"slug":6007,"title":211},{"_type":14,"current":210},{"_id":203,"_type":187,"seo":9,"slug":6009,"title":206},{"_type":14,"current":205},{"_id":198,"_type":187,"seo":9,"slug":6011,"title":201},{"_type":14,"current":200},{"_id":193,"_type":187,"seo":9,"slug":6013,"title":196},{"_type":14,"current":195},[6015],{"_key":6016,"_type":26,"children":6017,"markDefs":6022,"style":39},"7ffe2a4ac168",[6018],{"_key":6019,"_type":30,"marks":6020,"text":6021},"b42fe50295920",[],"The study and research programme covers the areas of art education, design, film, fine arts, music, dance, theatre and transdisciplinary studies. It is a state university with its own legal personality and is institutionally accredited.",[],"One of the leading art universities in Europe. ",{"filterYear":6025},[6026,6027,6028,6029,6030,6031,6032],{"_id":223,"title":226},{"_id":218,"title":221},{"_id":213,"title":216},{"_id":208,"title":211},{"_id":203,"title":206},{"_id":198,"title":201},{"_id":193,"title":196},[6034],{"_type":449,"label":450,"url":6035},"https://www.zhdk.ch/",{"locations":6037,"other":6040},[6038],{"_id":458,"_type":459,"seo":9,"slug":6039,"title":462},{"_type":14,"current":461},[6041],{"_key":6042,"_type":26,"children":6043,"markDefs":6048,"style":39},"9368f950e09b",[6044],{"_key":6045,"_type":30,"marks":6046,"text":6047},"f4ddbc768a680",[],"Pfingstweidstrasse 96, 8005 Zürich, Switzerland",[],[6050,225,220,215,210,205,200,195],"zhdk – zürcher hochschule der künste",{"_type":14,"current":6052},"zhdk-zuercher-hochschule-der-kuenste","ZHdK – Zürcher Hochschule der 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do we ",{"_key":6093,"_type":30,"marks":6094,"text":6095},"2dce6509a900",[32],"get informed",{"_key":6097,"_type":30,"marks":6098,"text":6099},"a8d5fb13a461",[]," through social media?",[],{"_key":6102,"_type":26,"children":6103,"markDefs":6123,"style":39},"0f92dba13284",[6104,6108,6112,6115,6119],{"_key":6105,"_type":30,"marks":6106,"text":6107},"6130a74404ea0",[],"What effect does receiving and looking at ",{"_key":6109,"_type":30,"marks":6110,"text":6111},"47a98d602d4e",[32],"decontextualized",{"_key":6113,"_type":30,"marks":6114,"text":4175},"a9c8cbaff43b",[],{"_key":6116,"_type":30,"marks":6117,"text":6118},"5bd3f1093f42",[32],"images",{"_key":6120,"_type":30,"marks":6121,"text":6122},"0c9f32a08fc9",[]," have on our understanding of news?",[],{"_key":6125,"_type":26,"children":6126,"markDefs":6139,"style":39},"e2449a20b63a",[6127,6131,6135],{"_key":6128,"_type":30,"marks":6129,"text":6130},"f1bb0ed6d0d5",[],"How do digital images shape our ",{"_key":6132,"_type":30,"marks":6133,"text":6134},"018a19909b91",[32],"idea of reality",{"_key":6136,"_type":30,"marks":6137,"text":6138},"3f4ee60a7016",[],"?",[],{"_key":6141,"_type":26,"children":6142,"markDefs":6155,"style":39},"3f15ba224e12",[6143,6147,6151],{"_key":6144,"_type":30,"marks":6145,"text":6146},"d18070ce96f7",[],"How could ",{"_key":6148,"_type":30,"marks":6149,"text":6150},"8723ecb35dec",[32],"we as artists react",{"_key":6152,"_type":30,"marks":6153,"text":6154},"994bb9975344",[]," to the saturation of non-physical images?",[],{"_key":6157,"_type":26,"children":6158,"markDefs":6171,"style":39},"c873592aaeaa",[6159,6163,6167],{"_key":6160,"_type":30,"marks":6161,"text":6162},"762554bdbaff",[],"How can the ",{"_key":6164,"_type":30,"marks":6165,"text":6166},"98724ec84592",[32],"physicality of a picture",{"_key":6168,"_type":30,"marks":6169,"text":6170},"e88aa7df967e",[]," be brought back?",[],{"_key":6173,"_type":26,"children":6174,"markDefs":6186,"style":39},"c05db75569a9",[6175,6179,6183],{"_key":6176,"_type":30,"marks":6177,"text":6178},"6993052ba96e",[],"What does art have to do with the ",{"_key":6180,"_type":30,"marks":6181,"text":6182},"f1088f678c9a",[32],"documentation of reality",{"_key":6184,"_type":30,"marks":6185,"text":6138},"b87681a8bbd0",[],[],{"_key":6188,"_type":26,"children":6189,"markDefs":6201,"style":39},"86b5cb0b5d38",[6190,6194,6198],{"_key":6191,"_type":30,"marks":6192,"text":6193},"b9f402841a8c",[],"Could we speak of ",{"_key":6195,"_type":30,"marks":6196,"text":6197},"ed975cc33a70",[32],"artistic journalism",{"_key":6199,"_type":30,"marks":6200,"text":6138},"97959903137c",[],[],{"_key":6203,"_type":26,"children":6204,"markDefs":6213,"style":39},"9e9b3613dc9c",[6205,6209],{"_key":6206,"_type":30,"marks":6207,"text":6208},"f4c94f000879",[],"If we consider art as a form of resistance, what practices could be the ",{"_key":6210,"_type":30,"marks":6211,"text":6212},"b2491ee005b5",[32],"most effective to make a change?",[],{"_key":6215,"_type":26,"children":6216,"markDefs":6229,"style":39},"93a903cf9ebf",[6217,6221,6225],{"_key":6218,"_type":30,"marks":6219,"text":6220},"4b0b48eb4259",[],"Can ",{"_key":6222,"_type":30,"marks":6223,"text":6224},"b116f186b785",[32],"non-violent civil resistance",{"_key":6226,"_type":30,"marks":6227,"text":6228},"e519dfab00c1",[]," be the core of an art practice?",[],{"_key":6231,"_type":26,"children":6232,"markDefs":6236,"style":39},"1e939a3852fb",[6233],{"_key":6234,"_type":30,"marks":6235,"text":720},"0be84bc40e2d",[],[],[6238,6293,6357,6414,6496],{"_type":7,"settings":6239,"text":6240},{"textColumnCount":941},[6241,6249,6273,6285],{"_key":6242,"_type":26,"children":6243,"markDefs":6248,"style":39},"22e166017ad5",[6244],{"_key":6245,"_type":30,"marks":6246,"text":6247},"f7c16ad1dfe40",[],"My tentative question has its basis on two main topics that have been floating inside my head for a while now, and that for this application I am finally pushing myself in spitting them out.",[],{"_key":6250,"_type":26,"children":6251,"markDefs":6272,"style":39},"39a288e120d7",[6252,6256,6260,6264,6268],{"_key":6253,"_type":30,"marks":6254,"text":6255},"9d480b31e7a80",[],"Being an art student since a young age, I have been noticing more and more how big is the lack of affordable materials that students have at their disposal in order to experiment and develop their artistic practice. This ",{"_key":6257,"_type":30,"marks":6258,"text":6259},"9d480b31e7a81",[32],"first problem",{"_key":6261,"_type":30,"marks":6262,"text":6263},"9d480b31e7a82",[]," holds them back from trying new techniques and therefore enrich their knowledge on a certain material or art topic. The second theme of interest of mine has its roots in museums – as well as art galleries and exhibition spaces in general –, and more specifically ",{"_key":6265,"_type":30,"marks":6266,"text":6267},"9d480b31e7a83",[32],"addresses the waste and its big foot-print that the displaying of art has on our environment",{"_key":6269,"_type":30,"marks":6270,"text":6271},"9d480b31e7a84",[],". In fact exhibition spaces produce a big amount of waste on a regular basis, starting from the design elements no more in use of the just ended exhibition, old wrapping materials from the archival or the outdated storage furniture. Such materials – whether caused by the lack of space, the moving in a new storage space, or the invention/discovery of a more efficient preserving material – are still in good enough condition for experimental purposes, try-out samples, or even to create mixed media sculptures, paintings, installations by art students that are eager to learn.",[],{"_key":6274,"_type":26,"children":6275,"markDefs":6284,"style":39},"21b00e01799b",[6276,6280],{"_key":6277,"_type":30,"marks":6278,"text":6279},"b65bf38958c20",[],"Therefore my question is: ",{"_key":6281,"_type":30,"marks":6282,"text":6283},"b65bf38958c21",[32],"how can I put in dialogue museums/gallery/exhibition spaces with students who seek materials to develop their artistic practice? How can I make this topic visible to both these target groups so to finally create a direct link between them, a strong cooperation against the climate crisis?",[],{"_key":6286,"_type":26,"children":6287,"markDefs":6292,"style":39},"f065f7c5240c",[6288],{"_key":6289,"_type":30,"marks":6290,"text":6291},"92538c20b5fc",[],"But let me arrive straight to the point. By creating art only with left over materials not only could this topic be brought to the ecologists rounded table, but could also crate an exchange-platform where museums can give away for free or low price their off-cut materials to students, who are going to give them a new artist life.",[],{"_type":6294,"image":6295,"settings":6310,"text":6312},"textImageBlock",{"alt":9,"asset":6296,"caption":6301},{"_id":6297,"height":6298,"orientation":440,"ratio":1724,"url":6299,"width":6300},"image-ef5eb4d1487b0316e2801cc651f692db0155b5c4-2160x3840-jpg",3840,"https://cdn.sanity.io/images/eodip22e/production/ef5eb4d1487b0316e2801cc651f692db0155b5c4-2160x3840.jpg",2160,[6302],{"_key":6303,"_type":26,"children":6304,"markDefs":6309,"style":39},"19588442d9f6",[6305],{"_key":6306,"_type":30,"marks":6307,"text":6308},"264eae26fb23",[],"Untitled, 2025 - House & Garden Exhibition in CAPNapoliEst, Napoli, Italy",[],{"mediaPosition":6311},"right",[6313,6333,6349],{"_key":6314,"_type":26,"children":6315,"markDefs":6332,"style":39},"3f591ff721f6",[6316,6320,6324,6328],{"_key":6317,"_type":30,"marks":6318,"text":6319},"c7fd8dbcf9990",[32],"Objective",{"_key":6321,"_type":30,"marks":6322,"text":6323},"8b858ffeed18",[],"(s)\n• Show to my peer students that it ",{"_key":6325,"_type":30,"marks":6326,"text":6327},"272e4c4feb57",[32],"is possible to build an art\npractice based on high quality recycled materials",{"_key":6329,"_type":30,"marks":6330,"text":6331},"fe372d996936",[],", using my BA\nfinal art piece as a starting point;\n• Bring the academic and institutional discourse on:",[],{"_key":6334,"_type":26,"children":6335,"level":1507,"listItem":1508,"markDefs":6348,"style":39},"5d3944d14f4f",[6336,6340,6344],{"_key":6337,"_type":30,"marks":6338,"text":6339},"4c12601e45d5",[],"how we think about art conservation and weather our current\n",{"_key":6341,"_type":30,"marks":6342,"text":6343},"d4e282a34a7c",[32],"conservation methods are sustainable (or not)",{"_key":6345,"_type":30,"marks":6346,"text":6347},"248dc5f120a1",[],";",[],{"_key":6350,"_type":26,"children":6351,"level":1507,"listItem":1508,"markDefs":6356,"style":39},"a0b183782217",[6352],{"_key":6353,"_type":30,"marks":6354,"text":6355},"904a684918f8",[],"the consumer awareness, as art students, on news that we get on\ninstagram, and how ca we react to that.",[],{"_type":6294,"image":6358,"settings":6379,"text":6381},{"alt":9,"asset":6359,"caption":6362},{"_id":6360,"height":2597,"orientation":440,"ratio":2273,"url":6361,"width":2599},"image-4f1b57d70253e5f0b841a7dd5ad7a49a3729c8a7-3024x4032-jpg","https://cdn.sanity.io/images/eodip22e/production/4f1b57d70253e5f0b841a7dd5ad7a49a3729c8a7-3024x4032.jpg",[6363],{"_key":6364,"_type":26,"children":6365,"markDefs":6378,"style":39},"5ae038603292",[6366,6370,6374],{"_key":6367,"_type":30,"marks":6368,"text":6369},"fef17fed943d",[],"Nessuno potrà dire io non sapevo ",{"_key":6371,"_type":30,"marks":6372,"text":6373},"d4139e911928",[874],"No one could ever say I didn't know, 2025 - \"",{"_key":6375,"_type":30,"marks":6376,"text":6377},"063d251d5236",[],"I Have been Wanting To scream For a while Now\" duo exhibition at ZHdK, Zurich, Switzerland",[],{"mediaPosition":6380},"left",[6382],{"_key":6383,"_type":26,"children":6384,"markDefs":6413,"style":39},"fc465987457d",[6385,6389,6393,6397,6401,6405,6409],{"_key":6386,"_type":30,"marks":6387,"text":6388},"eec8b1afe1e1",[32],"Method",{"_key":6390,"_type":30,"marks":6391,"text":6392},"85a1ff5bef5e",[],"(s)\n• Since I have been studying in Zurich, a good 95% (in volume) of\nthe materials of my pieces had a previous life;\n• ",{"_key":6394,"_type":30,"marks":6395,"text":6396},"6e1b7ba4bdc6",[32],"Communication is the key",{"_key":6398,"_type":30,"marks":6399,"text":6400},"df5fd79ce900",[],": I bring up the topic during all the\npresentations of my pieces;\n• ",{"_key":6402,"_type":30,"marks":6403,"text":6404},"a4f8b9bd426a",[32],"Caring is sharing:",{"_key":6406,"_type":30,"marks":6407,"text":6408},"9fb3216b9613",[]," I bring useful material that I get during my\ninternships to ZHdK in the recycling-areas in the building;\n• Spending time in the exhibition space as much as possible to\nengage in conversation with the viewers;\n• ",{"_key":6410,"_type":30,"marks":6411,"text":6412},"38fe0bd49e80",[32],"Including bibliography, where the references come from in my\npieces.",[],{"_type":6294,"image":6415,"settings":6431,"text":6432},{"alt":9,"asset":6416,"caption":6422},{"_id":6417,"height":6418,"orientation":789,"ratio":6419,"url":6420,"width":6421},"image-4e4ce364d97b5f1209e2ef93e518d3eab7d2ed26-4025x2683-jpg",2683,1.5001863585538575,"https://cdn.sanity.io/images/eodip22e/production/4e4ce364d97b5f1209e2ef93e518d3eab7d2ed26-4025x2683.jpg",4025,[6423],{"_key":6424,"_type":26,"children":6425,"markDefs":6430,"style":39},"39ed654ede78",[6426],{"_key":6427,"_type":30,"marks":6428,"text":6429},"8669b960469e",[],"sketch for my diploma project",[],{"mediaPosition":6311},[6433,6456,6472,6488],{"_key":6434,"_type":26,"children":6435,"markDefs":6455,"style":39},"a40bb8487a49",[6436,6440,6444,6448,6452],{"_key":6437,"_type":30,"marks":6438,"text":6439},"f6837906a7980",[],"In ",{"_key":6441,"_type":30,"marks":6442,"text":6443},"6c9f740ec8af",[32],"practice",{"_key":6445,"_type":30,"marks":6446,"text":6447},"a11e439e8a2b",[],"\n• I will “ask” my research question to the art public during my\ndiploma show through a ",{"_key":6449,"_type":30,"marks":6450,"text":6451},"e63bae621daf",[32],"performative action",{"_key":6453,"_type":30,"marks":6454,"text":672},"3e79cfe0394f",[],[],{"_key":6457,"_type":26,"children":6458,"level":1507,"listItem":1508,"markDefs":6471,"style":39},"4f6df896b64a",[6459,6463,6467],{"_key":6460,"_type":30,"marks":6461,"text":6462},"5e06e9074bf7",[],"In which the ",{"_key":6464,"_type":30,"marks":6465,"text":6466},"b1da17cf7be2",[32],"waste in art production",{"_key":6468,"_type":30,"marks":6469,"text":6470},"78c1072654dc",[]," is one of the main focus;",[],{"_key":6473,"_type":26,"children":6474,"level":1507,"listItem":1508,"markDefs":6487,"style":39},"cd6b4f47964e",[6475,6479,6483],{"_key":6476,"_type":30,"marks":6477,"text":6478},"760c71d788c9",[],"While bringing the attention to disinformation on ",{"_key":6480,"_type":30,"marks":6481,"text":6482},"9693c0e6da3c",[32],"ongoing conflicts",{"_key":6484,"_type":30,"marks":6485,"text":6486},"4470eefc907a",[],"\n(f.i. Genocide in Palestine, Israeli-US relations etc...) that Instagram as\nsocial media is “offering” us;",[],{"_key":6489,"_type":26,"children":6490,"level":1507,"listItem":1508,"markDefs":6495,"style":39},"32bd2e753e28",[6491],{"_key":6492,"_type":30,"marks":6493,"text":6494},"4341561021a5",[],"For which I’m now making the installation with which I will\ninteract.",[],{"_type":6294,"image":6497,"settings":6514,"text":6515},{"alt":9,"asset":6498,"caption":6501},{"_id":6499,"height":6298,"orientation":440,"ratio":1724,"url":6500,"width":6300},"image-13ae2ec36ec5750b26f7132d5b71ca2845f4b6cd-2160x3840-jpg","https://cdn.sanity.io/images/eodip22e/production/13ae2ec36ec5750b26f7132d5b71ca2845f4b6cd-2160x3840.jpg",[6502],{"_key":6503,"_type":26,"children":6504,"markDefs":6513,"style":39},"fc94ba74b89c",[6505,6509],{"_key":6506,"_type":30,"marks":6507,"text":6508},"c5d79fee8343",[],"TINA ",{"_key":6510,"_type":30,"marks":6511,"text":6512},"84ecf2826694",[874],"There Is No Alternative, 2024",[],{"mediaPosition":6380},[6516],{"_key":6517,"_type":26,"children":6518,"markDefs":6555,"style":39},"afe066c94296",[6519,6523,6527,6531,6535,6539,6543,6547,6551],{"_key":6520,"_type":30,"marks":6521,"text":6522},"71dbea159331",[32],"Further plan",{"_key":6524,"_type":30,"marks":6525,"text":6526},"b9929bf49f4a",[],"(s)\n• Try to ",{"_key":6528,"_type":30,"marks":6529,"text":6530},"5079d9e625de",[32],"directly connect museums",{"_key":6532,"_type":30,"marks":6533,"text":6534},"76c1cecdadfe",[],", exhibition spaces, art\ngalleries to art academies and ",{"_key":6536,"_type":30,"marks":6537,"text":6538},"1b8d8895b87e",[32],"artists studios",{"_key":6540,"_type":30,"marks":6541,"text":6542},"6b1e3dc4bf13",[]," (through a\nRicardo/Marketplace like app) – like ReBiennale in Venice;\n• Made this the ",{"_key":6544,"_type":30,"marks":6545,"text":6546},"c2c13f4a43cf",[32],"main topic of my practice",{"_key":6548,"_type":30,"marks":6549,"text":6550},"33ca72d41aad",[]," so to give it more\nrelevance;\n• ",{"_key":6552,"_type":30,"marks":6553,"text":6554},"9401cdaebe91",[32],"Activism as a form of art.",[],[6557,6605],{"_type":1047,"question":6558},[6559],{"_key":6560,"_type":26,"children":6561,"markDefs":6604,"style":39},"24c1e277db3d",[6562,6566,6570,6573,6577,6581,6585,6589,6593,6597,6601],{"_key":6563,"_type":30,"marks":6564,"text":6565},"fbc7c5aab9b20",[],"How can I ",{"_key":6567,"_type":30,"marks":6568,"text":6569},"34792cb6d5c3",[32],"put",{"_key":6571,"_type":30,"marks":6572,"text":1593},"f9984f45c0f5",[],{"_key":6574,"_type":30,"marks":6575,"text":6576},"9df7d861f69a",[32],"museums",{"_key":6578,"_type":30,"marks":6579,"text":6580},"a7ec053f4c4d",[],"/gallery/exhibition spaces ",{"_key":6582,"_type":30,"marks":6583,"text":6584},"fa4aae8a113c",[32],"in dialogue ",{"_key":6586,"_type":30,"marks":6587,"text":6588},"0756b9672488",[],"with ",{"_key":6590,"_type":30,"marks":6591,"text":6592},"cd2c09339991",[32],"students",{"_key":6594,"_type":30,"marks":6595,"text":6596},"e2da08100f7a",[]," who seek materials ",{"_key":6598,"_type":30,"marks":6599,"text":6600},"e687e6c4f7ad",[32],"to develop their artistic practice",{"_key":6602,"_type":30,"marks":6603,"text":6138},"dbd18547dc14",[],[],{"_type":1047,"question":6606},[6607],{"_key":6608,"_type":26,"children":6609,"markDefs":6635,"style":39},"5452d4c6c68d",[6610,6614,6618,6621,6624,6628,6632],{"_key":6611,"_type":30,"marks":6612,"text":6613},"99ad5b097b30",[],"How can I make this topic visible to both these target groups so to finally create a ",{"_key":6615,"_type":30,"marks":6616,"text":6617},"ef9cca5fc2cb",[32],"direct",{"_key":6619,"_type":30,"marks":6620,"text":1593},"aa03b07c318c",[],{"_key":6622,"_type":30,"marks":6623,"text":56},"0f8eecd158c6",[32],{"_key":6625,"_type":30,"marks":6626,"text":6627},"a7e005deef8c",[]," between them, a ",{"_key":6629,"_type":30,"marks":6630,"text":6631},"bcb719f629a0",[32],"strong cooperation against the climate crisis",{"_key":6633,"_type":30,"marks":6634,"text":6138},"2308224b44dc",[],[],[6637,189,6638,6639,6640,461,6641,5993,6050,6642,5921,1097,1100,5068,5069,4377,6643],"unwrapping the arts","how can i put museums/gallery/exhibition spaces in dialogue with students who seek materials to develop their artistic practice?","how can i make this topic visible to both these target groups so to finally create a direct link between them, a strong cooperation against the climate crisis?","how do we get informed through social media?\n\nwhat effect does receiving and looking at decontextualized\nimages have on our understanding of news?\n\nhow do digital images shape our idea of reality?\n\nhow could we as artists react to the saturation of non-physical images?\n\nhow can the physicality of a picture be brought back?\n\nwhat does art have to do with the documentation of reality?\n\ncould we speak of artistic journalism?\n\nif we consider art as a form of resistance, what practices could be the most effective to make a change?\n\ncan non-violent civil resistance be the core of an art practice?\n\n","zurich","my tentative question has its basis on two main topics that have been floating inside my head for a while now, and that for this application i am finally pushing myself in spitting them out.\n\nbeing an art student since a young age, i have been noticing more and more how big is the lack of affordable materials that students have at their disposal in order to experiment and develop their artistic practice. this first problem holds them back from trying new techniques and therefore enrich their knowledge on a certain material or art topic. the second theme of interest of mine has its roots in museums – as well as art galleries and exhibition spaces in general –, and more specifically addresses the waste and its big foot-print that the displaying of art has on our environment. in fact exhibition spaces produce a big amount of waste on a regular basis, starting from the design elements no more in use of the just ended exhibition, old wrapping materials from the archival or the outdated storage furniture. such materials – whether caused by the lack of space, the moving in a new storage space, or the invention/discovery of a more efficient preserving material – are still in good enough condition for experimental purposes, try-out samples, or even to create mixed media sculptures, paintings, installations by art students that are eager to learn.\n\ntherefore my question is: how can i put in dialogue museums/gallery/exhibition spaces with students who seek materials to develop their artistic practice? how can i make this topic visible to both these target groups so to finally create a direct link between them, a strong cooperation against the climate crisis?\n\nbut let me arrive straight to the point. by creating art only with left over materials not only could this topic be brought to the ecologists rounded table, but could also crate an exchange-platform where museums can give away for free or low price their off-cut materials to students, who are going to give them a new artist life.","creative climate communicating",{"_type":14,"current":6645},"unwrapping-the-arts","Unwrapping The 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Out",{"other":9,"profiles":6681},[6682,6721],{"_id":6683,"_type":389,"activeYears":6684,"bio":6687,"bioShort":6704,"featuredImage":6705,"filterables":6710,"links":6713,"locations":9,"searchables":6716,"seo":9,"slug":6718,"title":6720},"3ea66ce3-37aa-4da5-a6ad-c3af2e1ffdf8",[6685],{"_id":186,"_type":187,"seo":9,"slug":6686,"title":190},{"_type":14,"current":189},[6688,6696],{"_key":6689,"_type":26,"children":6690,"markDefs":6695,"style":39},"1d25ea35a3ce",[6691],{"_key":6692,"_type":30,"marks":6693,"text":6694},"bd9271edd8f70",[],"\"Where to go back to? Where do they and we go back to?\"",[],{"_key":6697,"_type":26,"children":6698,"markDefs":6703,"style":39},"80ffa745cb25",[6699],{"_key":6700,"_type":30,"marks":6701,"text":6702},"79a01a1693840",[],"I wrote these last two lines in a recent poem, thinking about my home and the fate of Palestinians living under oppression. In some way, they give me a clearer image of my home, a home that has always remained in the air, both geographically—a highland strip—and ancestral roots—a group of oppressed people. Then there are other homes, spontaneous anchors that come and go, things that are no longer here, things that exist in memory; amidst them, I see a small fragment of their pain. Above all, how can my home be shared with their home? What dreams will heal the wounds, not only theirs but also those of many others?",[],"Nguyễn Phương Anh (PA)\n\nwrite poems, be in the water, grow vegetables, continue to learn walking while hugging tangled fibres, practice simple writing and self-decaying freely",{"alt":9,"asset":6706},{"_id":6707,"height":6708,"orientation":789,"ratio":2697,"url":6709,"width":5510},"image-4446de798bbe29467f206542648714acb8577725-3648x2736-jpg",2736,"https://cdn.sanity.io/images/eodip22e/production/4446de798bbe29467f206542648714acb8577725-3648x2736.jpg",{"filterYear":6711},[6712],{"_id":186,"title":190},[6714],{"_type":449,"label":2149,"url":6715},"https://caileubay.wordpress.com/",[6717,189],"nguyễn phương anh",{"_type":14,"current":6719},"nguyen-phuong-anh","Nguyễn Phương Anh",{"_id":6722,"_type":389,"activeYears":6723,"bio":6726,"bioShort":6733,"featuredImage":6751,"filterables":6757,"links":9,"locations":6760,"searchables":6769,"seo":9,"slug":6771,"title":6773},"76eb9ad2-2ec4-4dfa-990c-be36fd88a2f1",[6724],{"_id":186,"_type":187,"seo":9,"slug":6725,"title":190},{"_type":14,"current":189},[6727,6735,6743],{"_key":6728,"_type":26,"children":6729,"markDefs":6734,"style":39},"2ab8af137c09",[6730],{"_key":6731,"_type":30,"marks":6732,"text":6733},"a517356db5de0",[],"Angela is an Australian-Canadian interdisciplinary artist, facilitator and steward of two acres of rural land in Ontario, Canada. Her practice-led research is centred around themes of co-regulation, interconnectedness and material biographies.",[],{"_key":6736,"_type":26,"children":6737,"markDefs":6742,"style":39},"98eace277f79",[6738],{"_key":6739,"_type":30,"marks":6740,"text":6741},"b2bfa016d4250",[],"Angela facilitates seasonally-framed art projects and residency placements on the land she and her family care for. She often works with locally sourced textiles and earth/plant pigments. In her masters degree, she led a residency placement for Canadian educators. This research assessed the impact of creative embodied practice on awareness of the self and others. ",[],{"_key":6744,"_type":26,"children":6745,"markDefs":6750,"style":39},"cdec3de4fdf3",[6746],{"_key":6747,"_type":30,"marks":6748,"text":6749},"d91e299c53db0",[],"She holds a BA in Psychology (University of Queensland, Australia), a BFA in Sculpture and Installation (OCADU, Canada) and a MA Intercultural Practices (Central Saint Martins, The University of the Arts London, UK).",[],{"alt":6752,"asset":6753},"light-skinned hand grasping forked branch with woven willow stems; greenery and willow branches, with a person's brown pants and boot in the background",{"_id":6754,"height":5141,"orientation":440,"ratio":2273,"url":6755,"width":6756},"image-80891df5f0fe396e9434363d035cf06caef10f1e-1500x2000-jpg","https://cdn.sanity.io/images/eodip22e/production/80891df5f0fe396e9434363d035cf06caef10f1e-1500x2000.jpg",1500,{"filterYear":6758},[6759],{"_id":186,"title":190},{"locations":6761,"other":9},[6762,6764],{"_id":3530,"_type":459,"seo":9,"slug":6763,"title":3533},{"_type":14,"current":3532},{"_id":6765,"_type":459,"seo":9,"slug":6766,"title":6768},"183e5f68-ab6d-45e6-85d1-d6428d490e2e",{"_type":14,"current":6767},"pacific","Pacific",[6770,189],"angela mcintosh",{"_type":14,"current":6772},"angela-mcintosh","Angela McIntosh",{"alt":6775,"asset":6776},"handwritten invitation in black ink on rectangular sheet of light brown Vietnamese dó paper, resting on a shrub",{"_id":6777,"height":5141,"orientation":440,"ratio":2273,"url":6778,"width":6756},"image-286cf3a25a57d330854d0ad844e4cb07fba321b6-1500x2000-jpg","https://cdn.sanity.io/images/eodip22e/production/286cf3a25a57d330854d0ad844e4cb07fba321b6-1500x2000.jpg",{"filterCategory":6780,"filterLocation":6787,"filterYear":6789},[6781,6782,6783,6784,6785,6786],{"_id":307,"title":314},{"_id":6654,"title":6659},{"_id":6661,"title":6666},{"_id":3847,"title":3852},{"_id":358,"title":363},{"_id":6674,"title":6679},[6788],{"_id":1450,"title":1451},[6790],{"_id":186,"title":190},[],{"locations":6793,"other":9},[6794],{"_id":1450,"_type":459,"seo":9,"slug":6795,"title":1451},{"_type":14,"current":1459},[6797,6855],{"_type":7,"settings":6798,"text":6799},{"textColumnCount":941},[6800,6812,6820,6827,6839,6847],{"_key":6801,"_type":26,"children":6802,"markDefs":6811,"style":39},"c31a0d271f71",[6803,6807],{"_key":6804,"_type":30,"marks":6805,"text":6806},"6911440a452e",[32],"‘Home’",{"_key":6808,"_type":30,"marks":6809,"text":6810},"cac857325e36",[]," is perceived differently by each person. Some leave and enter many homes. Some never feel at home. Some always have a home. Some view home as within the self. What does ‘home’ mean and what does it look like? The idea of home could be elusive, a short memory, a specific smell, a combat within one’s own body, a dominant culture, a violent scene, a warm hug, a plant, an imaginary forest, an old book, a breath, a relationship that is no longer there, a fading star. What else?",[],{"_key":6813,"_type":26,"children":6814,"markDefs":6819,"style":39},"6a4b9b4a60b4",[6815],{"_key":6816,"_type":30,"marks":6817,"text":6818},"43e3cb843cf1",[],"In the context of an increasingly complex world, one might not feel at home within one’s own home place. How can we extend our understanding of home beyond the familiar, and what can we do differently?",[],{"_key":6821,"_type":26,"children":6822,"markDefs":6826,"style":39},"b1d21b0c7cdb",[6823],{"_key":6824,"_type":30,"marks":6825,"text":720},"41fa53ebf35a",[],[],{"_key":6828,"_type":26,"children":6829,"markDefs":6838,"style":39},"ff19ee8e3f9d",[6830,6834],{"_key":6831,"_type":30,"marks":6832,"text":6833},"b2d16e3a0f6b",[874,32],"an",{"_key":6835,"_type":30,"marks":6836,"text":6837},"22e7017f7b7e",[32],"- collaboration",[],{"_key":6840,"_type":26,"children":6841,"markDefs":6846,"style":39},"22effab99ba8",[6842],{"_key":6843,"_type":30,"marks":6844,"text":6845},"0efe8e67eb94",[],"As a duo, we are one Vietnamese living in Switzerland, working closely with plants and words; and one Australian-Canadian, working closely with earth and plant pigments, and textiles. Together, through our different but resonant set of practices, we bring an intercultural and intergenerational sensibility, and a love of contributing to diverse communities. ",[],{"_key":6848,"_type":26,"children":6849,"markDefs":6854,"style":39},"b1907acb0958",[6850],{"_key":6851,"_type":30,"marks":6852,"text":6853},"ce0608af2f52",[],"Our topic arose from shared personal experiences of feeling uprooted as a result of settling in new lands and cultures, at different ages and stages of life. We have a common interest in learning ways to navigate complexity through care-based, collaborative practices. Mediated through creative exploration, including poetry and mapping, we seek to create intimate spaces for dialogic exchange. By collaborating with each other and extending that collaboration to those in our respective communities, both in-person and online, we hope to touch on the space of 'homeness' to unearth deeper awareness of what home may mean in different contexts and from different perspectives and positionalities.",[],{"_type":6294,"image":6856,"settings":6873,"text":6874},{"alt":6857,"asset":6858,"caption":6864},"handwritten invitation in black ink on two rectangular sheets of light brown Vietnamese dó paper, resting on a shrub",{"_id":6859,"height":6860,"orientation":789,"ratio":6861,"url":6862,"width":6863},"image-050966df7238a99baf598364304009fa48995f87-1392x1383-jpg",1383,1.0065075921908895,"https://cdn.sanity.io/images/eodip22e/production/050966df7238a99baf598364304009fa48995f87-1392x1383.jpg",1392,[6865],{"_key":6866,"_type":26,"children":6867,"markDefs":6872,"style":39},"9cf111578c59",[6868],{"_key":6869,"_type":30,"marks":6870,"text":6871},"e5006ea2793e0",[874],"Handwritten invitation on Vietnamese dó paper",[],{"mediaPosition":6311},[6875,6883],{"_key":6876,"_type":26,"children":6877,"markDefs":6882,"style":39},"e9925335c465",[6878],{"_key":6879,"_type":30,"marks":6880,"text":6881},"22bcd9171d000",[32],"preliminary research: e-lettering",[],{"_key":6884,"_type":26,"children":6885,"markDefs":6894,"style":39},"e17491925cc0",[6886,6890],{"_key":6887,"_type":30,"marks":6888,"text":6889},"22bcd9171d001",[874],"\"dear you\"",{"_key":6891,"_type":30,"marks":6892,"text":6893},"949c0f2a4054",[]," was an invitation to people in our close relational network to provide intimate reflections on what home meant to them and why. Spread across continents, generations and life-experiences, we selected email (e-lettering) as the primary way to communicate. It is a simple, accessible form that allows space for reflection and a way to navigate different time zones. From this preliminary research, a number of themes are emerging, which are informing our next steps.",[],[6896,6917],{"_type":1047,"question":6897},[6898,6909],{"_key":6899,"_type":26,"children":6900,"markDefs":6908,"style":39},"aa9defd9e154",[6901,6905],{"_key":6902,"_type":30,"marks":6903,"text":6904},"f0be2be7530f0",[32],"What are some ways of perceiving the concept of ‘home’ or ’nhà’* in different circumstances?",{"_key":6906,"_type":30,"marks":6907,"text":4175},"76c4a63c6b80",[],[],{"_key":6910,"_type":26,"children":6911,"markDefs":6916,"style":39},"66d786cf473b",[6912],{"_key":6913,"_type":30,"marks":6914,"text":6915},"abca0fc92ca00",[874],"*a note on translation: while our shared working language is English, Vietnamese is the mother tongue of one of us. Home and house both mean 'nhà' in Vietnamese: a place to come back to, and can also be understood as hometown.",[],{"_type":1047,"question":6918},[6919],{"_key":6920,"_type":26,"children":6921,"markDefs":6926,"style":39},"be69a6b31027",[6922],{"_key":6923,"_type":30,"marks":6924,"text":6925},"5c5b26d84dff0",[32],"How can we extend our understanding of home beyond the familiar? What can we do differently?",[],[6928,189,6929,6930,1459,6717,6770,6931,1096,6932,6933,3851,1103,6934],"a poetry of homing","what are some ways of perceiving the concept of ‘home’ or ’nhà’* in different circumstances?\n\n\n*a note on translation: while our shared working language is english, vietnamese is the mother tongue of one of us. home and house both mean 'nhà' in vietnamese: a place to come back to, and can also be understood as hometown.","how can we extend our understanding of home beyond the familiar? what can we do differently?","‘home’ is perceived differently by each person. some leave and enter many homes. some never feel at home. some always have a home. some view home as within the self. what does ‘home’ mean and what does it look like? the idea of home could be elusive, a short memory, a specific smell, a combat within one’s own body, a dominant culture, a violent scene, a warm hug, a plant, an imaginary forest, an old book, a breath, a relationship that is no longer there, a fading star. what else?\n\nin the context of an increasingly complex world, one might not feel at home within one’s own home place. how can we extend our understanding of home beyond the familiar, and what can we do differently?\n\n\n\nan- collaboration\n\nas a duo, we are one vietnamese living in switzerland, working closely with plants and words; and one australian-canadian, working closely with earth and plant pigments, and textiles. together, through our different but resonant set of practices, we bring an intercultural and intergenerational sensibility, and a love of contributing to diverse communities. \n\nour topic arose from shared personal experiences of feeling uprooted as a result of settling in new lands and cultures, at different ages and stages of life. we have a common interest in learning ways to navigate complexity through care-based, collaborative practices. mediated through creative exploration, including poetry and mapping, we seek to create intimate spaces for dialogic exchange. by collaborating with each other and extending that collaboration to those in our respective communities, both in-person and online, we hope to touch on the space of 'homeness' to unearth deeper awareness of what home may mean in different contexts and from different perspectives and positionalities.","dialogic decolonial pedagogic practice","translocal connectivity","deep hanging out",{"_type":14,"current":6936},"a-poetry-of-homing",{"_id":6938,"_type":304,"categories":6939,"credits":6963,"featuredImage":7289,"filterables":7293,"footnotes":7304,"locations":7305,"logbook":9,"pageBuilder":7309,"researchQuestion":9,"researchQuestions":7460,"searchables":7491,"seo":9,"slug":7500,"title":7502,"year":190},"cfa8640c-6d9f-436f-85ba-34ce4b24fac7",[6940,6947,6950,6953,6960],{"_id":6941,"_type":308,"colorPrimary":6942,"seo":9,"slug":6944,"title":6946},"68fc4bda-1fbb-44cf-832e-9a17905c1771",{"label":310,"value":6943},"#8cff8c",{"_type":14,"current":6945},"etherport","EtherPort",{"_id":5681,"_type":308,"colorPrimary":6948,"seo":9,"slug":6949,"title":5686},{"label":310,"value":5683},{"_type":14,"current":5685},{"_id":4393,"_type":308,"colorPrimary":6951,"seo":9,"slug":6952,"title":4398},{"label":310,"value":4395},{"_type":14,"current":4397},{"_id":6954,"_type":308,"colorPrimary":6955,"seo":9,"slug":6957,"title":6959},"e12273b7-8dba-4489-a7ed-3899e8f11858",{"label":310,"value":6956},"#ff4b00",{"_type":14,"current":6958},"mutual-aid","Mutual Support",{"_id":3857,"_type":308,"colorPrimary":6961,"seo":9,"slug":6962,"title":3862},{"label":310,"value":3859},{"_type":14,"current":3861},{"other":6964,"profiles":6997},[6965,6973,6985],{"_key":6966,"_type":26,"children":6967,"markDefs":6972,"style":39},"092bbc3df958",[6968],{"_key":6969,"_type":30,"marks":6970,"text":6971},"7911759cd185",[32],"ÉTÈ Institute (Eternal Terra Ear) Consultant (Internal Advisor):",[],{"_key":6974,"_type":26,"children":6975,"markDefs":6984,"style":39},"24f2e9167af7",[6976,6980],{"_key":6977,"_type":30,"marks":6978,"text":6979},"cc80340cffa50",[32],"Mónica Avella ",{"_key":6981,"_type":30,"marks":6982,"text":6983},"af96a7a956f50",[],"International lawyer, policy advisor, and strategist access to justice, women’s empowerment, and humanitarian action across Latin America, Europe, and globally. She holds a MPP from the London School of Economics (LSE), where she founded the Women & Well-Being Forum 2025 with the Colombian Society. Mónica has collaborated with leading international organizations, including UN Women, OHCHR, USAID, Chemonics International, and Sorbonne ONU. Currently, Mónica is developing her involvement with ETENS’ Women’s Entrepreneurship Accelerator.",[],{"_key":6986,"_type":26,"children":6987,"markDefs":6996,"style":39},"d766abb8767f",[6988,6992],{"_key":6989,"_type":30,"marks":6990,"text":6991},"44be2e3f3ece",[32],"Komun.aes ",{"_key":6993,"_type":30,"marks":6994,"text":6995},"964a3fea050f",[],"Security, anti-capitalism & community self-defense project.",[],[6998,7125,7177,7222],{"_id":6999,"_type":389,"activeYears":7000,"bio":7003,"bioShort":7092,"featuredImage":7093,"filterables":7100,"links":7103,"locations":7114,"searchables":7120,"seo":9,"slug":7122,"title":7124},"89121237-4017-4e9f-8f8b-2ce6b85426c7",[7001],{"_id":186,"_type":187,"seo":9,"slug":7002,"title":190},{"_type":14,"current":189},[7004,7012,7020,7036,7044,7052,7060,7076,7084],{"_key":7005,"_type":26,"children":7006,"markDefs":7011,"style":39},"1aad022395a5",[7007],{"_key":7008,"_type":30,"marks":7009,"text":7010},"47ec83de4a180",[],"I am a systems artist, social architect, and independent writing activist dedicated to investigating how technical and cultural infrastructures can be re-imagined through collective governance. As the founder and lead of Eternal Terra Ear (ÉTÈ), I spearhead a transnational policy initiative that bridges the gap between planetary-scale data and local sovereignty.",[],{"_key":7013,"_type":26,"children":7014,"markDefs":7019,"style":39},"cf355e1e1ec8",[7015],{"_key":7016,"_type":30,"marks":7017,"text":7018},"4c40742e9fdc0",[],"My Practice",[],{"_key":7021,"_type":26,"children":7022,"markDefs":7035,"style":39},"4e9c839509a8",[7023,7027,7031],{"_key":7024,"_type":30,"marks":7025,"text":7026},"2f3737cb934d0",[],"My work focuses on the creation of a \"Trust Layer\", a systemic protocol that integrates orbital remote sensing, transnational cryptography, and sensory intelligence. I utilize tools such as satellite data, drone photogrammetry, and decentralized ledgers to transform invisible environmental signals into verifiable \"Digital Twins\". A core component of my practice is Bio-synaesthesia, where I use ecological intelligent devices like the ",{"_key":7028,"_type":30,"marks":7029,"text":7030},"2f3737cb934d7",[874],"Visceral Sonic Oyster",{"_key":7032,"_type":30,"marks":7033,"text":7034},"2f3737cb934d8",[]," to translate complex data into spatialized acoustic and haptic experiences, allowing communities to \"feel\" the health of their ecosystems.",[],{"_key":7037,"_type":26,"children":7038,"markDefs":7043,"style":39},"c1abd25d502e",[7039],{"_key":7040,"_type":30,"marks":7041,"text":7042},"a77256a6d1f60",[],"Current Research Interests",[],{"_key":7045,"_type":26,"children":7046,"level":1507,"listItem":1508,"markDefs":7051,"style":39},"babf76c12239",[7047],{"_key":7048,"_type":30,"marks":7049,"text":7050},"6e77003985ce0",[],"Experimental Governance & Policy Co-Creation: Researching how collective policy-writing can serve as a creative practice to build inclusive, transborder infrastructures.",[],{"_key":7053,"_type":26,"children":7054,"level":1507,"listItem":1508,"markDefs":7059,"style":39},"e917a9a9bcad",[7055],{"_key":7056,"_type":30,"marks":7057,"text":7058},"8e224542b3630",[],"Sovereign Observation: Investigating ways to shift environmental monitoring from top-down surveillance to community-led verification systems.",[],{"_key":7061,"_type":26,"children":7062,"level":1507,"listItem":1508,"markDefs":7075,"style":39},"21f9ccb4d7f0",[7063,7067,7071],{"_key":7064,"_type":30,"marks":7065,"text":7066},"b8140191753e0",[],"Post-Humanitarian Infrastructure: Exploring the role of underground economies, collective mourning (",{"_key":7068,"_type":30,"marks":7069,"text":7070},"b8140191753e2",[874],"gham",{"_key":7072,"_type":30,"marks":7073,"text":7074},"b8140191753e3",[],"), and self-reliance in the design of future planetary systems.",[],{"_key":7077,"_type":26,"children":7078,"level":1507,"listItem":1508,"markDefs":7083,"style":39},"507f52f4b2b0",[7079],{"_key":7080,"_type":30,"marks":7081,"text":7082},"fd5499f1cf900",[],"Transnational Data Ethics: Analyzing the privacy implications and \"Privacy-by-Design\" requirements of planetary-scale sensing in collaboration with institutions like CPDP Brussels and IMPAKT NL.",[],{"_key":7085,"_type":26,"children":7086,"markDefs":7091,"style":39},"1d67cafb0c65",[7087],{"_key":7088,"_type":30,"marks":7089,"text":7090},"5e46219176f50",[],"My practice currently scales through a series of 2026 fellowships, including the CultTech Lab (Vienna), School of Commons (Zurich), and the CODE Program (Brussels/Utrecht), where I continue to develop the \"International Sky Hub\" as a model for global互联 (interconnected) trust.",[],"Yidi is a systems artist and architect work through large scale infrastructure, transnational cryptography, defining the \"Critical Sovereign Cooperation\".\n",{"alt":9,"asset":7094},{"_id":7095,"height":7096,"orientation":440,"ratio":7097,"url":7098,"width":7099},"image-fe4a6579c4c0c3c49b02788cb7525744d2796390-664x692-jpg",692,0.9595375722543352,"https://cdn.sanity.io/images/eodip22e/production/fe4a6579c4c0c3c49b02788cb7525744d2796390-664x692.jpg",664,{"filterYear":7101},[7102],{"_id":186,"title":190},[7104,7106,7109,7112],{"_type":449,"label":453,"url":7105},"https://www.instagram.com/yidi.lola/",{"_type":449,"label":7107,"url":7108},"Eternal Terra Ear (ÉTÈ)","https://www.instagram.com/eternal_terra_ear/",{"_type":449,"label":7110,"url":7111},"Personal Linktree","https://linktr.ee/yidi.lola",{"_type":449,"label":450,"url":7113},"https://ete.institute/",{"locations":7115,"other":9},[7116,7118],{"_id":3379,"_type":459,"seo":9,"slug":7117,"title":3382},{"_type":14,"current":3381},{"_id":458,"_type":459,"seo":9,"slug":7119,"title":462},{"_type":14,"current":461},[7121,189],"yidi lola ",{"_type":14,"current":7123},"yidi-lola","Yidi Lola ",{"_id":7126,"_type":389,"activeYears":7127,"bio":7130,"bioShort":7147,"featuredImage":7148,"filterables":7154,"links":7157,"locations":7160,"searchables":7173,"seo":9,"slug":7175,"title":7149},"ad3a4bd5-2451-464c-a588-07fb59ea7823",[7128],{"_id":186,"_type":187,"seo":9,"slug":7129,"title":190},{"_type":14,"current":189},[7131,7139],{"_key":7132,"_type":26,"children":7133,"markDefs":7138,"style":39},"7634d22c89b4",[7134],{"_key":7135,"_type":30,"marks":7136,"text":7137},"50d57dd24e2c0",[],"Fatemeh (she/they, b. 1992, Tehran)—also known as Afimoh—is an interdisciplinary artist and researcher whose practice spans material fabrication, fiction writing, archiving, filming, curating, organizing, and hosting. Her work engages with themes of communal grief or غم (/gham/), underground economies, kitsch Iranian visual culture, ritual, and subculture. Developed through conversation and community-oriented collaborations, her approach is deeply rooted in collective experiences.",[],{"_key":7140,"_type":26,"children":7141,"markDefs":7146,"style":39},"069b02e36b54",[7142],{"_key":7143,"_type":30,"marks":7144,"text":7145},"3ca97dfd86730",[],"Kazemi earned a BFA in Painting from the University of Tehran (2014) and an MFA in Studio Art from Syracuse University (2024). Her work moves fluidly across worlds, blending installation, lens-based media, and the poetic flow of creative writing. She has exhibited at Parallel Circuit Space (Tehran), SUB Community (Çanakkale), Ruschman Gallery (Chicago), Navel LA (Los Angeles), Smack Mellon (New York), Bayt Al Mamzar (Dubai), Cue Art Foundation(New York), ISP Whitney (New York), and Sharjah Art Foundation (Sharjah). Her experimental films have been screened at the London Short Film Festival, CulturalHub (New York), LUX Book Fair (London), Dresden Film Festival, Everson Museum of Art (Syracuse), and Foundry By Emaar (Dubai), among other venues.",[],"Fatemeh (she/they, b. 1992, Tehran)—also known as Afimoh—is an interdisciplinary artist and researcher whose practice spans material fabrication, fiction writing, archiving, filming, curating, organizing, and hosting. ",{"alt":7149,"asset":7150},"Fatemeh Kazemi فاطمه کاظمی ",{"_id":7151,"height":3369,"orientation":440,"ratio":2273,"url":7152,"width":7153},"image-2fdb6d82f57f6e964257b2bac7c83cea3343e70a-768x1024-jpg","https://cdn.sanity.io/images/eodip22e/production/2fdb6d82f57f6e964257b2bac7c83cea3343e70a-768x1024.jpg",768,{"filterYear":7155},[7156],{"_id":186,"title":190},[7158],{"_type":449,"label":450,"url":7159},"https://linktr.ee/Afimoh",{"locations":7161,"other":7164},[7162],{"_id":458,"_type":459,"seo":9,"slug":7163,"title":462},{"_type":14,"current":461},[7165],{"_key":7166,"_type":26,"children":7167,"markDefs":7172,"style":39},"bb72447175b0",[7168],{"_key":7169,"_type":30,"marks":7170,"text":7171},"6eff382ebe14",[],"Between Brussel and Berlin",[],[7174,189],"fatemeh kazemi فاطمه کاظمی ",{"_type":14,"current":7176},"fatemeh-kazemi",{"_id":7178,"_type":389,"activeYears":7179,"bio":7182,"bioShort":7191,"featuredImage":7192,"filterables":7199,"links":7202,"locations":7205,"searchables":7217,"seo":9,"slug":7219,"title":7221},"8647ab68-6bf2-4ccb-8dc9-e0289006ea29",[7180],{"_id":186,"_type":187,"seo":9,"slug":7181,"title":190},{"_type":14,"current":189},[7183],{"_key":7184,"_type":26,"children":7185,"markDefs":7190,"style":39},"6af01e9ae403",[7186],{"_key":7187,"_type":30,"marks":7188,"text":7189},"5f5c899fdfff0",[],"Joaquina Salgado (b. 1995, Argentina) is a new media artist based in Berlin whose work explores the intersections of technology, philosophy, and science. She studied Media Arts at the Universidad Nacional de La Plata (UNLP). Combining motion capture, game engines, and custom-built interfaces, she creates interactive installations and virtual environments that question how perception and identity are shaped by technological systems. Her projects have been presented at MUTEK (Buenos Aires, Montreal), Berlin Art Week, and the APAP7 Triennial in Korea, with recent support from Pro Helvetia and the British Council. She presented a solo exhibition at SOMA Berlin in December 2025 and is a member of Amplify D.A.I., a network of women artists and curators in digital arts.",[],"Joaquina (b. 1995, Argentina) is a new media artist based in Berlin whose work explores the intersections of technology, philosophy, and science. She studied Media Arts at the Universidad Nacional de La Plata (UNLP). ",{"alt":7193,"asset":7194},"inclusi(ve)space",{"_id":7195,"height":3424,"orientation":440,"ratio":7196,"url":7197,"width":7198},"image-ba4d3e0f17045c50522b07cc63c00d826558cc14-1066x1600-jpg",0.66625,"https://cdn.sanity.io/images/eodip22e/production/ba4d3e0f17045c50522b07cc63c00d826558cc14-1066x1600.jpg",1066,{"filterYear":7200},[7201],{"_id":186,"title":190},[7203],{"_type":449,"label":450,"url":7204},"https://joaquinasalgado.com/",{"locations":7206,"other":7209},[7207],{"_id":458,"_type":459,"seo":9,"slug":7208,"title":462},{"_type":14,"current":461},[7210],{"_key":7211,"_type":26,"children":7212,"markDefs":7216,"style":39},"0e5e698cfe29",[7213],{"_key":7214,"_type":30,"marks":7215,"text":5127},"f37e49635cbd",[],[],[7218,189],"joaquina salgado",{"_type":14,"current":7220},"joaquina-salgado","Joaquina Salgado",{"_id":7223,"_type":389,"activeYears":7224,"bio":7227,"bioShort":7268,"featuredImage":7269,"filterables":7274,"links":7277,"locations":7280,"searchables":7284,"seo":9,"slug":7286,"title":7288},"a6f4eb4e-6918-4621-82ae-c80a09c07d70",[7225],{"_id":186,"_type":187,"seo":9,"slug":7226,"title":190},{"_type":14,"current":189},[7228,7236,7244,7252,7260],{"_key":7229,"_type":26,"children":7230,"markDefs":7235,"style":39},"c8fc7b0ed6ac",[7231],{"_key":7232,"_type":30,"marks":7233,"text":7234},"92a7615f4ac9",[],"ÉROTÌQ is a Rome-based audiovisual project that fuses glitchy noise-pop music with symbolic and unsettling imagery. On a thematic level, it offers a total immersion in the cynicism and hypocrisy of the contemporary world, tracing the collapse of symbolic structures and the nihilistic drift of mass society.",[],{"_key":7237,"_type":26,"children":7238,"markDefs":7243,"style":39},"a51b7956e96a",[7239],{"_key":7240,"_type":30,"marks":7241,"text":7242},"e85aeb52c9050",[],"It operates as an apotropaic ritual within the landscape of hyperreality, of biotechnologies, epigenetics, algorithmic sexual selection, mass pornography, terrorism, and emerging conspiracy theories.",[],{"_key":7245,"_type":26,"children":7246,"markDefs":7251,"style":39},"016318c4b0fa",[7247],{"_key":7248,"_type":30,"marks":7249,"text":7250},"9b14682119cc0",[],"The visual material is drawn from years of research and collection of raw footage found online. YouTube videos sourced from marginal and hard-to-access channels documenting fragments of rarefied, unsettling realities often far removed from the Western imaginary. In this sense, the internet, an aseptic and mechanical tool, paradoxically becomes a means of reawakening a more primal sense of wonder: a childlike, archaic, almost spiritual curiosity toward the world, largely lost in everyday perception.",[],{"_key":7253,"_type":26,"children":7254,"markDefs":7259,"style":39},"c254ae15d90e",[7255],{"_key":7256,"_type":30,"marks":7257,"text":7258},"34a9067a690b0",[],"This visual archive is then reworked through artificial intelligence, which fragments, distorts, and expands it, mirroring the treatment of percussion and ethnic samples within the music.",[],{"_key":7261,"_type":26,"children":7262,"markDefs":7267,"style":39},"94b64c77d487",[7263],{"_key":7264,"_type":30,"marks":7265,"text":7266},"b3e458a8ecde0",[],"At this point, sound and image synchronize and respond to one another, forming a single flow of abrasive sensory saturation, echoing the overstimulating logic of social media itself. The result is a testament to the contemporary: not a judgmental representation, but a sublimation of the absurdity we are now experiencing without being able to understand.",[],"ÉROTÌQ is a Rome-based audiovisual project that fuses glitchy noise-pop music with symbolic and unsettling imagery. ",{"alt":9,"asset":7270},{"_id":7271,"height":2184,"orientation":7272,"ratio":1507,"url":7273,"width":2184},"image-2a23158775957f57ebfa6d3a79645511f5b2bc1d-1080x1080-png","square","https://cdn.sanity.io/images/eodip22e/production/2a23158775957f57ebfa6d3a79645511f5b2bc1d-1080x1080.png",{"filterYear":7275},[7276],{"_id":186,"title":190},[7278],{"_type":449,"label":450,"url":7279},"https://obvious-commit-994079.framer.app/",{"locations":7281,"other":9},[7282],{"_id":458,"_type":459,"seo":9,"slug":7283,"title":462},{"_type":14,"current":461},[7285,189],"érotìq",{"_type":14,"current":7287},"emiiliano-toulouze","ÉROTÌQ",{"alt":9,"asset":7290},{"_id":7291,"height":3572,"orientation":7272,"ratio":1507,"url":7292,"width":3572},"image-0a6bbe6a304723932b45cb7d9a41e35a2794620f-960x960-jpg","https://cdn.sanity.io/images/eodip22e/production/0a6bbe6a304723932b45cb7d9a41e35a2794620f-960x960.jpg",{"filterCategory":7294,"filterLocation":7300,"filterYear":7302},[7295,7296,7297,7298,7299],{"_id":6941,"title":6946},{"_id":5681,"title":5686},{"_id":4393,"title":4398},{"_id":6954,"title":6959},{"_id":3857,"title":3862},[7301],{"_id":1450,"title":1451},[7303],{"_id":186,"title":190},[],{"locations":7306,"other":9},[7307],{"_id":1450,"_type":459,"seo":9,"slug":7308,"title":1451},{"_type":14,"current":1459},[7310,7321,7400,7415,7429,7443],{"_type":7,"settings":7311,"text":7312},{"textColumnCount":941},[7313],{"_key":7314,"_type":26,"children":7315,"markDefs":7320,"style":39},"56c08e6fe9e8",[7316],{"_key":7317,"_type":30,"marks":7318,"text":7319},"477f287fdc1a0",[],"ETE Institute (Eternal Terra Ear / 永土耳) is a research-led collective that architecturalizes institutional policy and stratospheric geopolitics into 3D hyperbolic geometry. By decoding the \"weaponized computational structures\" of international tech-transfers, the institute investigates the interlinkage between nuclear strategic rationality and digital surveillance regimes. Operating on the principle of \"Sovereignty by Design,\" ETE seeks to transform extractive post-humanitarian infrastructures into sovereign compositions where equilibrium—not output product—is the primary measure of systemic health.",[],{"_type":7,"settings":7322,"text":7323},{"textColumnCount":941},[7324,7336,7344,7352,7360,7368,7376,7384,7392],{"_key":7325,"_type":26,"children":7326,"markDefs":7335,"style":39},"63045f2e11f6",[7327,7331],{"_key":7328,"_type":30,"marks":7329,"text":7330},"ecbf3a16365a",[],"ÉTÈ Institute (Eternal Terra Ear):",{"_key":7332,"_type":30,"marks":7333,"text":7334},"9c4dff4006d50",[32],"\"Post Humanitarian Infrastructure\"",[],{"_key":7337,"_type":26,"children":7338,"markDefs":7343,"style":39},"eec8aaca3179",[7339],{"_key":7340,"_type":30,"marks":7341,"text":7342},"7e03958a85e90",[874],"The concept of Post-Humanitarian Infrastructure marks a transition from aid as a \"gift\" to aid as an extractive \"protocol,\" where humanitarianism is increasingly architecturalized through data stacks, biometric verification, and algorithmic mapping. This infrastructure operates as a nuclear-informed density, utilizing a strategic rationality that dissolves the boundary between human and machine decision-making to govern displaced populations. Unlike traditional humanitarianism grounded in physical presence, this post-humanitarian condition is rooted in the extraction of intelligence and energy, treating refugees as displaced infrastructural redundancy within state and techno-capitalist regimes.",[],{"_key":7345,"_type":26,"children":7346,"markDefs":7351,"style":39},"0571112491e0",[7347],{"_key":7348,"_type":30,"marks":7349,"text":7350},"5220ca6cb2380",[32],"Aid-as-Interface",[],{"_key":7353,"_type":26,"children":7354,"markDefs":7359,"style":39},"e30f20f82012",[7355],{"_key":7356,"_type":30,"marks":7357,"text":7358},"67a35d8aa3580",[874],"It transforms basic survival tools into points of capture, such as iris scanners and blockchain ledgers, which function as automated command networks mirroring bureaucratic surveillance regimes. These systems create a problem of permanence by establishing a \"Sovereign Layer\" that exists outside the laws of the host country, governed by international tech-transfers and private contractors who utilize simulation as a middle layer to connect tactics with strategies.",[],{"_key":7361,"_type":26,"children":7362,"markDefs":7367,"style":39},"1df6eee24aeb",[7363],{"_key":7364,"_type":30,"marks":7365,"text":7366},"5adb7d3ecc650",[32],"Weaponized zoning",[],{"_key":7369,"_type":26,"children":7370,"markDefs":7375,"style":39},"49267577730c",[7371],{"_key":7372,"_type":30,"marks":7373,"text":7374},"9569aad140ee0",[],"extends this logic by drawing digital enclosures through GPS geofencing and real-time monitoring, dividing territories into \"safe\" or \"quarantined\" zones to restrict movement through the use of geometry. This zoning now moves vertically along a stratospheric axis, where high-altitude platforms create \"islands of access\" and \"vertical mediations\" that define atmospheres of unbelonging through selective connectivity and data blackouts.",[],{"_key":7377,"_type":26,"children":7378,"markDefs":7383,"style":39},"2bab0e452f11",[7379],{"_key":7380,"_type":30,"marks":7381,"text":7382},"da38ff7a07fa0",[32],"From Survival to Measurable Biometric Protocols",[],{"_key":7385,"_type":26,"children":7386,"markDefs":7391,"style":39},"7bc55da7019f",[7387],{"_key":7388,"_type":30,"marks":7389,"text":7390},"62871de3f30f0",[],"Identity systems function as the most intimate layer of this infrastructure, tying human survival to biometric protocols that turn the individual into a spatial node within a weaponized system. This creates an extractive identity where the state-led algorithm knows the subject better than the subject knows the system, neutralizing digital epistemology to control displaced populations as part of broader security architectures.",[],{"_key":7393,"_type":26,"children":7394,"markDefs":7399,"style":39},"7b0c1b7e4309",[7395],{"_key":7396,"_type":30,"marks":7397,"text":7398},"ac5826e350080",[],"The ETE Institute perceives these systems as weaponized computational structures that thrive on the enforced separation of the subject from the governing code. By architecturalizing these relations into hyperbolic geometry, the research aims to reveal that systemic friction is a deliberate feature of extractive governance. Through agentic resistance and sovereignty by design, the goal is to transform weaponized zones into sovereign compositions where the geometry of identity is built on equilibrium rather than technocratic control.",[],{"_type":936,"caption":7401,"image":7410},[7402],{"_key":7403,"_type":26,"children":7404,"markDefs":7409,"style":39},"4e296c27e8a4",[7405],{"_key":7406,"_type":30,"marks":7407,"text":7408},"68bb0b8134db",[],"cover",[],{"alt":9,"asset":7411},{"_id":7412,"height":7413,"orientation":440,"ratio":4574,"url":7414,"width":2184},"image-b58264fb0b9f3c920229f9ae37b9dc52860387e6-1080x1350-jpg",1350,"https://cdn.sanity.io/images/eodip22e/production/b58264fb0b9f3c920229f9ae37b9dc52860387e6-1080x1350.jpg",{"_type":936,"caption":7416,"image":7425},[7417],{"_key":7418,"_type":26,"children":7419,"markDefs":7424,"style":39},"979cab754cf0",[7420],{"_key":7421,"_type":30,"marks":7422,"text":7423},"3cef78d81bc1",[],"contents",[],{"alt":9,"asset":7426},{"_id":7427,"height":7413,"orientation":440,"ratio":4574,"url":7428,"width":2184},"image-ec935cc3d053dc80ac4c36ca68e3df684acd0d70-1080x1350-jpg","https://cdn.sanity.io/images/eodip22e/production/ec935cc3d053dc80ac4c36ca68e3df684acd0d70-1080x1350.jpg",{"_type":936,"caption":7430,"image":7439},[7431],{"_key":7432,"_type":26,"children":7433,"markDefs":7438,"style":39},"a2691843770c",[7434],{"_key":7435,"_type":30,"marks":7436,"text":7437},"cf818e37e531",[],"Crisis Economy Symposium: Berlin Science Week 2025",[],{"alt":9,"asset":7440},{"_id":7441,"height":2184,"orientation":7272,"ratio":1507,"url":7442,"width":2184},"image-ebf7ad10945cb496f59b7b3ec6d9f39eae1fdf1b-1080x1080-jpg","https://cdn.sanity.io/images/eodip22e/production/ebf7ad10945cb496f59b7b3ec6d9f39eae1fdf1b-1080x1080.jpg",{"_type":936,"caption":7444,"image":7453},[7445],{"_key":7446,"_type":26,"children":7447,"markDefs":7452,"style":39},"bf36bd8e932a",[7448],{"_key":7449,"_type":30,"marks":7450,"text":7451},"9a5ab75d266d",[],"Esoteric performance by @iphone7segrey",[],{"alt":9,"asset":7454},{"_id":7455,"height":7456,"orientation":789,"ratio":7457,"url":7458,"width":7459},"image-9b78eae794ee4c6571a850b599edfa24d7eabf88-1326x851-png",851,1.5581668625146885,"https://cdn.sanity.io/images/eodip22e/production/9b78eae794ee4c6571a850b599edfa24d7eabf88-1326x851.png",1326,[7461,7471,7481],{"_type":1047,"question":7462},[7463],{"_key":7464,"_type":26,"children":7465,"markDefs":7470,"style":39},"bd4521269e3b",[7466],{"_key":7467,"_type":30,"marks":7468,"text":7469},"70358ef4e9ac0",[],"How do decentralized governance tools enable novel cultural collaboration and mutual aid? ",[],{"_type":1047,"question":7472},[7473],{"_key":7474,"_type":26,"children":7475,"markDefs":7480,"style":39},"3289cc3db428",[7476],{"_key":7477,"_type":30,"marks":7478,"text":7479},"dd3171b4fcae",[],"How does Eternal Terra Ears focus on comparative culture promote cross-cultural dialogue and solidarity, especially among marginalized groups?",[],{"_type":1047,"question":7482},[7483],{"_key":7484,"_type":26,"children":7485,"markDefs":7490,"style":39},"029061955533",[7486],{"_key":7487,"_type":30,"marks":7488,"text":7489},"6282bc9cb18a0",[],"What's the structure of a Post-Humanitarian system?",[],[7492,189,7493,7494,7495,1459,7121,7174,7218,7285,7496,7497,7498,6945,5922,4635,7499,4089],"étè institute (eternal terra ear)","how do decentralized governance tools enable novel cultural collaboration and mutual aid? ","how does eternal terra ears focus on comparative culture promote cross-cultural dialogue and solidarity, especially among marginalized groups?","what's the structure of a post-humanitarian system?","étè institute (eternal terra ear) consultant (internal advisor):\n\nmónica avella international lawyer, policy advisor, and strategist access to justice, women’s empowerment, and humanitarian action across latin america, europe, and globally. she holds a mpp from the london school of economics (lse), where she founded the women & well-being forum 2025 with the colombian society. mónica has collaborated with leading international organizations, including un women, ohchr, usaid, chemonics international, and sorbonne onu. currently, mónica is developing her involvement with etens’ women’s entrepreneurship accelerator.\n\nkomun.aes security, anti-capitalism & community self-defense project.","ete institute (eternal terra ear / 永土耳) is a research-led collective that architecturalizes institutional policy and stratospheric geopolitics into 3d hyperbolic geometry. by decoding the \"weaponized computational structures\" of international tech-transfers, the institute investigates the interlinkage between nuclear strategic rationality and digital surveillance regimes. operating on the principle of \"sovereignty by design,\" ete seeks to transform extractive post-humanitarian infrastructures into sovereign compositions where equilibrium—not output product—is the primary measure of systemic health.","étè institute (eternal terra ear):\"post humanitarian infrastructure\"\n\nthe concept of post-humanitarian infrastructure marks a transition from aid as a \"gift\" to aid as an extractive \"protocol,\" where humanitarianism is increasingly architecturalized through data stacks, biometric verification, and algorithmic mapping. this infrastructure operates as a nuclear-informed density, utilizing a strategic rationality that dissolves the boundary between human and machine decision-making to govern displaced populations. unlike traditional humanitarianism grounded in physical presence, this post-humanitarian condition is rooted in the extraction of intelligence and energy, treating refugees as displaced infrastructural redundancy within state and techno-capitalist regimes.\n\naid-as-interface\n\nit transforms basic survival tools into points of capture, such as iris scanners and blockchain ledgers, which function as automated command networks mirroring bureaucratic surveillance regimes. these systems create a problem of permanence by establishing a \"sovereign layer\" that exists outside the laws of the host country, governed by international tech-transfers and private contractors who utilize simulation as a middle layer to connect tactics with strategies.\n\nweaponized zoning\n\nextends this logic by drawing digital enclosures through gps geofencing and real-time monitoring, dividing territories into \"safe\" or \"quarantined\" zones to restrict movement through the use of geometry. this zoning now moves vertically along a stratospheric axis, where high-altitude platforms create \"islands of access\" and \"vertical mediations\" that define atmospheres of unbelonging through selective connectivity and data blackouts.\n\nfrom survival to measurable biometric protocols\n\nidentity systems function as the most intimate layer of this infrastructure, tying human survival to biometric protocols that turn the individual into a spatial node within a weaponized system. this creates an extractive identity where the state-led algorithm knows the subject better than the subject knows the system, neutralizing digital epistemology to control displaced populations as part of broader security architectures.\n\nthe ete institute perceives these systems as weaponized computational structures that thrive on the enforced separation of the subject from the governing code. by architecturalizing these relations into hyperbolic geometry, the research 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Since then, 87 of you have signed our Open Letter, we've continued the search for a new institutional home and joined Global Artivism (21–23 September) to explore new ground.",[],{"_key":7974,"_type":26,"children":7975,"markDefs":7980,"style":39},"0998956fabad",[7976],{"_key":7977,"_type":30,"marks":7978,"text":7979},"7e952851f83f0",[],"This Town Hall is where we regroup: share what's moved, open the next round of collective thinking, and launch the call to action for our fundraising campaign.",[],{"_key":7982,"_type":26,"children":7983,"markDefs":7988,"style":39},"9caf05304470",[7984],{"_key":7985,"_type":30,"marks":7986,"text":7987},"5ccd95f296fb0",[],"Whether you join to listen, to share, or simply to be present, your participation helps sustain and strengthen the future of School of Commons.",[],{"_key":7990,"_type":26,"children":7991,"markDefs":7996,"style":39},"6f4d4d258504",[7992],{"_key":7993,"_type":30,"marks":7994,"text":7995},"2333cff87239",[],"\nTogether, we aim to sustain this commons of learning as it transitions into new ground, supported by solidarities of care and collective imagination.",[],{"_type":7,"settings":7998,"text":7999},{"textColumnCount":941},[8000,8008,8015,8023,8030,8045,8052,8060],{"_key":8001,"_type":26,"children":8002,"markDefs":8007,"style":39},"0c8ee5f7a59c",[8003],{"_key":8004,"_type":30,"marks":8005,"text":8006},"00570efdecf20",[32],"Agenda",[],{"_key":8009,"_type":26,"children":8010,"markDefs":8014,"style":39},"a20679b885bd",[8011],{"_key":8012,"_type":30,"marks":8013,"text":720},"83e2c43c41f7",[],[],{"_key":8016,"_type":26,"children":8017,"markDefs":8022,"style":39},"9ac4e0c6e40a",[8018],{"_key":8019,"_type":30,"marks":8020,"text":8021},"3b5716f5fa8e",[],"18:00–18:10 — Welcome & Framing (10 min) Re-entry into the tensile structures metaphor: what's held, what's shifted since January. Intentions.\n\n18:10–18:25 — Where We Are Now (15 min) An update on SoC's current position: the institutional home search (ongoing), reflections from joining Global Artivism (21–23 September) and the countdown to January 2027.\n\n18:25–18:40 — Open Letter: Progress & Next Signatures (15 min) 87 signatories so far. 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Rooted in queer ecology, we reappropriate the genre ‘science fantasy’ to co-create on myths of the more-than-human, forging pararealities through speculation and prefiguration. 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The legend, as told in Homer’s Iliad1, states that the hero Bellapheron, mounted on Pegasus, is ordered by the king of Lycia to slay the Chimera, who has been feeding off local cattle. Her death brought glory to Bellapheron, and Lycia was rid of a predator.",[],{"_key":8611,"_type":26,"children":8612,"markDefs":8617,"style":39},"12cc45348821",[8613],{"_key":8614,"_type":30,"marks":8615,"text":8616},"f0995d4e2a890",[],"As Le Guin would put it, this, like many popular Greek myths, is a Killer Story2: it is about the spear thrust, and death is its climax. If we reposition the Chimera as protagonist (not hero, but main character), what would Le Guin’s alternative Life Story be? We have a shining mascot of pluralism, subjected to a colonising king’s attempt to tame the wilderness into which his cows wandered. 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([Gardena, California?]: Cosmogenesis, 2024).",[],{"_key":8665,"_type":26,"children":8666,"markDefs":8670,"style":39},"04b95e98e591",[8667],{"_key":8668,"_type":30,"marks":8669,"text":4175},"2ab9c3c12fb10",[],[],{"_key":8672,"_type":26,"children":8673,"markDefs":8677,"style":39},"1fa06c343dcc",[8674],{"_key":8675,"_type":30,"marks":8676,"text":720},"e2222ad84cd2",[],[],[8679,8689,8699],{"_type":1047,"question":8680},[8681],{"_key":8682,"_type":26,"children":8683,"markDefs":8688,"style":39},"b91a8090c122",[8684],{"_key":8685,"_type":30,"marks":8686,"text":8687},"03736184d81d0",[],"How might we use a ‘queering’ tool kit to chimerize our senses of self, embody multiplicity, and become cooperative parts in a larger whole?",[],{"_type":1047,"question":8690},[8691],{"_key":8692,"_type":26,"children":8693,"markDefs":8698,"style":39},"6b86ba7a0297",[8694],{"_key":8695,"_type":30,"marks":8696,"text":8697},"f3ae9092bd280",[],"Could marginalized, embodied knowledges of transformation expand our collective potential to relate, empathize, and collaborate within a pluriverse – a world-sized chimera?",[],{"_type":1047,"question":8700},[8701],{"_key":8702,"_type":26,"children":8703,"markDefs":8708,"style":39},"15d424b4f36d",[8704],{"_key":8705,"_type":30,"marks":8706,"text":8707},"358135ba33930",[],"What new mythologies emerge when we center more-than-human voices?",[],[8710,195,8711,8712,8713,461,5177,8225,8532,8714,8715,8716,4088,3851,2005,8717,8087,8094],"chimera","how might we use a ‘queering’ tool kit to chimerize our senses of self, embody multiplicity, and become cooperative parts in a larger whole?","could marginalized, embodied knowledges of transformation expand our collective potential to relate, empathize, and collaborate within a pluriverse – a world-sized chimera?","what new mythologies emerge when we center more-than-human voices?","chimera is an artistic research project and play-based practice that expands notions of body, identity, and other(ness). rooted in queer ecology, we reappropriate the genre ‘science fantasy’ to co-create on myths of the more-than-human, forging pararealities through speculation and prefiguration. as a collective worldbuilding experiment, we invite our peers into processes of chimerization, challenging the boundaries around the self and repatterning relational intimacies.\n\nour methodology includes somatic exercises, speculative costuming,  avataring/worlding, and more.","the chimera originates in greek mythology, a fire-breathing beast with the mixed anatomy of lion, goat, and snake; she (yes, female, according to the stories) was divine, descended from the great non-human gods who inhabited the world alongside the titans. the legend, as told in homer’s iliad1, states that the hero bellapheron, mounted on pegasus, is ordered by the king of lycia to slay the chimera, who has been feeding off local cattle. her death brought glory to bellapheron, and lycia was rid of a predator.\n\nas le guin would put it, this, like many popular greek myths, is a killer story2: it is about the spear thrust, and death is its climax. if we reposition the chimera as protagonist (not hero, but main character), what would le guin’s alternative life story be? we have a shining mascot of pluralism, subjected to a colonising king’s attempt to tame the wilderness into which his cows wandered. we have yet another story of a non-conforming creature punished for existing.\n\nto become a chimera is not only to acknowledge the pluralities and complexities we contain, it challenges us to change contemporary narratives on queer monstrosity. ‘queering’ is, perhaps, not only for lgbtqia2+ people; liberation from learned identity doesn’t always result in a change of pronouns, gayness, or hormone therapy.\n\n1. homer, the iliad with an english translation by a.t. murray, ph.d. in two volumes. cambridge, ma., harvard university press; london, william heinemann, ltd. 1924. https://www.perseus.tufts.edu/hopper/text?doc=urn:cts:greeklit:tlg0012.tlg001.perseus-eng1:6.156-6.190\n\n2. ursula k. le guin and bul lee, the carrier bag theory of fiction, revised single edition. 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to love many in many ways”, a set of exercises that playfully invite you to enact many rituals with many options of potential players; yourself, other/s, other other/s.\n\neliana otta, artist (lima), responded with “rehearsing horizontalities”, a set of exercises to create scenarios where players re-examine their relationship with others by playing with their spatial, choreographic, and acoustic awareness, all while maintaining what she calls a ‘horizontality pact’ to reexamine our relationships with others.\n\neleonora toniolo, interdisciplinary designer (berlin), responded with noi game, a card game that attempts to shift a common understanding of communication that particularly emphasises speaking up as a preferable mode to its supposed opposite: silence.\n\ningo niermann (the army of love), writer/artist (basel/berlin), responded with “falling in love with the world”, an exercise that directs the group to overcome aversions and extend notions of love and care to others or 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the structure can grow or shrink, pieces may change, and tension builds over time. participants must negotiate collectively about what to include or remove; chance plays a role, but ultimately, the group decides. since its creation in 2016, (d)estructura has served as an insightful tool for observing and mapping the evolution of changing territories. its mission is to create new cultural and social cartographies that reflect the diverse array of actors at play. \n\n\n\nover the years, the game has been applied in various contexts, leading to the emergence of new organizational structures grounded in shared values and visions for possible futures. the versatility of (d)estructura allows it to adapt to different environments, ranging from intimate gatherings in private homes, where it exists as a thoughtful board game, to expansive public spaces, where it can manifest as communal sculptures that invite interaction and engagement. this scalability makes it possible to apply methodologies inspired by do-it-with-others (diwo), extending the game’s reach to other communities and contexts. \n\n\n\ncurrently, we are contemplating the expansion of participation through the creation of cooperative platforms. these platforms will serve as dynamic spaces for exploration, using the game as a springboard to develop the necessary narratives for a world in flux.","open up",{"_type":14,"current":10230},"d-estructura",{"_id":10232,"_type":304,"categories":10233,"credits":10240,"featuredImage":10282,"filterables":10287,"footnotes":10295,"locations":10296,"logbook":9,"pageBuilder":10300,"researchQuestion":10320,"researchQuestions":9,"searchables":10329,"seo":9,"slug":10332,"title":9062,"year":201},"8e16b1b6-4e96-42bd-9f61-80ddaf09db2f",[10234,10237],{"_id":3864,"_type":308,"colorPrimary":10235,"seo":9,"slug":10236,"title":3869},{"label":310,"value":3866},{"_type":14,"current":3868},{"_id":3823,"_type":308,"colorPrimary":10238,"seo":9,"slug":10239,"title":3828},{"label":310,"value":3825},{"_type":14,"current":3827},{"other":9,"profiles":10241},[10242,10260],{"_id":9041,"_type":389,"activeYears":10243,"bio":10246,"bioShort":9054,"featuredImage":9,"filterables":10252,"links":10255,"locations":9,"searchables":10258,"seo":9,"slug":10259,"title":9067},[10244],{"_id":198,"_type":187,"seo":9,"slug":10245,"title":201},{"_type":14,"current":200},[10247],{"_key":9047,"_type":26,"children":10248,"markDefs":10251,"style":39},[10249],{"_key":9050,"_type":30,"marks":10250,"text":9052},[],[],{"filterYear":10253},[10254],{"_id":198,"title":201},[10256,10257],{"_type":449,"label":453,"url":9060},{"_type":449,"label":9062,"url":9030},[9064,200],{"_type":14,"current":9066},{"_id":9008,"_type":389,"activeYears":10261,"bio":10264,"bioShort":9021,"featuredImage":9,"filterables":10270,"links":10273,"locations":10276,"searchables":10280,"seo":9,"slug":10281,"title":9039},[10262],{"_id":198,"_type":187,"seo":9,"slug":10263,"title":201},{"_type":14,"current":200},[10265],{"_key":9014,"_type":26,"children":10266,"markDefs":10269,"style":39},[10267],{"_key":9017,"_type":30,"marks":10268,"text":9019},[],[],{"filterYear":10271},[10272],{"_id":198,"title":201},[10274,10275],{"_type":449,"label":9027,"url":9028},{"_type":449,"label":450,"url":9030},{"locations":10277,"other":9},[10278],{"_id":458,"_type":459,"seo":9,"slug":10279,"title":462},{"_type":14,"current":461},[9036,200],{"_type":14,"current":9038},{"alt":10283,"asset":10284},"Common Views Collective",{"_id":10285,"height":3467,"orientation":789,"ratio":2697,"url":10286,"width":2187},"image-3f2470586669980e3e8028076d0ff63bc5199ab8-1920x1440-jpg","https://cdn.sanity.io/images/eodip22e/production/3f2470586669980e3e8028076d0ff63bc5199ab8-1920x1440.jpg",{"filterCategory":10288,"filterLocation":10291,"filterYear":10293},[10289,10290],{"_id":3864,"title":3869},{"_id":3823,"title":3828},[10292],{"_id":458,"title":462},[10294],{"_id":198,"title":201},[],{"locations":10297,"other":9},[10298],{"_id":458,"_type":459,"seo":9,"slug":10299,"title":462},{"_type":14,"current":461},[10301],{"_type":7,"settings":10302,"text":10303},{"textColumnCount":941},[10304,10312],{"_key":10305,"_type":26,"children":10306,"markDefs":10311,"style":39},"5daabcec2ca9",[10307],{"_key":10308,"_type":30,"marks":10309,"text":10310},"f0b26de000140",[],"The Common Views collective addresses social-ecological concerns at sites-in-conflict. Our methodology of Environmental Reconciliation, which we have been evolving over the course of our work, in a range of sites and with various communities internationally, applies a post-anthropocentric Commoning perspective and a social-ecological re-framing in the context of arts engagement, as a way of working towards understanding, unpacking and redressing contested issues. We employ participatory strategies and aim for horizontality at all levels of a project, an approach that goes beyond project process and structure, forming a basic understanding that questions entrenched hierarchical attitudes of human vs human and human over nature. Our methodology engenders co-learning and calls for an alternative approach to curation, one that is centred on public engagement, mediation and process. ",[],{"_key":10313,"_type":26,"children":10314,"markDefs":10319,"style":39},"f6351408f487",[10315],{"_key":10316,"_type":30,"marks":10317,"text":10318},"fb12870a8908",[],"Our research at the SoC explores Commoning within engaged arts practice, asking how we can expand our collective's shared knowledge- and skills-space and broaden our collaborative learning, exploration, decision-making, creation and reflection, to increase shared-ownership of the creative process and its outcomes with project participants. Specifically, we set out to compile a toolkit of strategies, methods and practices that will facilitate our work as catalysts of a Commoning process, through labbing and reflection, applying the practice of Commoning to the process of examining our own modes of working and interacting as a collective, by engaging in a reciprocal and convivial exchange.",[],[10321],{"_key":10322,"_type":26,"children":10323,"markDefs":10328,"style":39},"43897cfdcc6f",[10324],{"_key":10325,"_type":30,"marks":10326,"text":10327},"c2f0b48797e6",[],"How we can expand our collective's shared knowledge-and skills-space and broaden our collaborative learning, exploration, decision-making, creation and reflection, to increase shared-ownership of the creative process and its outcomes with project participants?",[],[10330,200,461,9064,9036,10331,3868,4087],"common views","the common views collective addresses social-ecological concerns at sites-in-conflict. our methodology of environmental reconciliation, which we have been evolving over the course of our work, in a range of sites and with various communities internationally, applies a post-anthropocentric commoning perspective and a social-ecological re-framing in the context of arts engagement, as a way of working towards understanding, unpacking and redressing contested issues. we employ participatory strategies and aim for horizontality at all levels of a project, an approach that goes beyond project process and structure, forming a basic understanding that questions entrenched hierarchical attitudes of human vs human and human over nature. our methodology engenders co-learning and calls for an alternative approach to curation, one that is centred on public engagement, mediation and process. \n\nour research at the soc explores commoning within engaged arts practice, asking how we can expand our collective's shared knowledge- and skills-space and broaden our collaborative learning, exploration, decision-making, creation and reflection, to increase shared-ownership of the creative process and its outcomes with project participants. specifically, we set out to compile a toolkit of strategies, methods and practices that will facilitate our work as catalysts of a commoning process, through labbing and reflection, applying the practice of commoning to the process of examining our own modes of working and interacting as a collective, by engaging in a reciprocal and convivial exchange.",{"_type":14,"current":10333},"common-views",{"locations":10335,"other":10340},[10336,10338],{"_id":7763,"_type":459,"seo":9,"slug":10337,"title":7764},{"_type":14,"current":7773},{"_id":458,"_type":459,"seo":9,"slug":10339,"title":462},{"_type":14,"current":461},[10341],{"_key":10342,"_type":26,"children":10343,"markDefs":10348,"style":39},"76388b69482b",[10344],{"_key":10345,"_type":30,"marks":10346,"text":10347},"5acb90a1e9270",[],"Saturday: Studio Alter’azioni, via Felice Cavallotti 31/11R, Firenze \nSunday: Le Cascine Public Park, Florence",[],[10350,10392,10523],{"_type":7,"settings":10351,"text":10352},{"textColumnCount":941},[10353,10361,10369,10377,10384],{"_key":10354,"_type":26,"children":10355,"markDefs":10360,"style":39},"857d28b93a13",[10356],{"_key":10357,"_type":30,"marks":10358,"text":10359},"ced67fdbf2530",[32],"A two-day hybrid event · Online and in Florence",[],{"_key":10362,"_type":26,"children":10363,"markDefs":10368,"style":39},"73720c18258f",[10364],{"_key":10365,"_type":30,"marks":10366,"text":10367},"d5fcae7a5f6e0",[],"Playing for the Commons brings together the joy of play and an experiential process that shares the basics of commoning: not through lectures, but through games.",[],{"_key":10370,"_type":26,"children":10371,"markDefs":10376,"style":39},"976ef3c7ca3d",[10372],{"_key":10373,"_type":30,"marks":10374,"text":10375},"b120e135d4920",[],"Organised by Studio Alter'azioni with the support of School of Commons and our Alumn* Network.",[],{"_key":10378,"_type":26,"children":10379,"markDefs":10383,"style":39},"960623ff30e1",[10380],{"_key":10381,"_type":30,"marks":10382,"text":720},"c196d31c8e6c",[],[],{"_key":10385,"_type":26,"children":10386,"markDefs":10391,"style":39},"7c78957bd89f",[10387],{"_key":10388,"_type":30,"marks":10389,"text":10390},"c2407a5d4d53",[],"__________________________________________________________________________________",[],{"_type":7,"settings":10393,"text":10394},{"textColumnCount":941},[10395,10403,10411,10424,10436,10448,10456,10468,10476,10484,10496,10508],{"_key":10396,"_type":26,"children":10397,"markDefs":10402,"style":39},"734be558c292",[10398],{"_key":10399,"_type":30,"marks":10400,"text":10401},"f4da7efcd1fb",[32],"Saturday 24 October",[],{"_key":10404,"_type":26,"children":10405,"markDefs":10410,"style":39},"de530b3bb652",[10406],{"_key":10407,"_type":30,"marks":10408,"text":10409},"adbdd8160d5e",[],"Online session, 16:00–18:00",[],{"_key":10412,"_type":26,"children":10413,"markDefs":10422,"style":39},"d8b4bf3b56a4",[10414,10419],{"_key":10415,"_type":30,"marks":10416,"text":10418},"bbad213a894e",[10417],"c9acf53352a8","Join via zoom.",{"_key":10420,"_type":30,"marks":10421,"text":4175},"6d6c82c1f791",[],[10423],{"_key":10417,"_type":56,"blank":57,"href":7960},{"_key":10425,"_type":26,"children":10426,"markDefs":10435,"style":39},"a7826e339fc3",[10427,10431],{"_key":10428,"_type":30,"marks":10429,"text":10430},"38abc7249659",[32],"16:00–16:10 · Welcome and introduction",{"_key":10432,"_type":30,"marks":10433,"text":10434},"fff0fdd54d15",[]," by Alter'azioni collective",[],{"_key":10437,"_type":26,"children":10438,"markDefs":10447,"style":39},"b2553ed3b7cb",[10439,10443],{"_key":10440,"_type":30,"marks":10441,"text":10442},"7f2950b832e5",[32],"16:10–16:55 · The Seven Generations Brainstorm",{"_key":10444,"_type":30,"marks":10445,"text":10446},"b561f819f8e3",[],", facilitated by Gabriel Hensche (Germany)\nA playful brainstorming and role-playing game that brings seven generations into the room (three before us, three after us) to invent new projects from our own passions and those of our ancestors and descendants. Based on the 7-Generation Principle of the Lenape and other Indigenous communities. In English and German, for ages 6 to 99.",[],{"_key":10449,"_type":26,"children":10450,"markDefs":10455,"style":39},"d130b5f4c993",[10451],{"_key":10452,"_type":30,"marks":10453,"text":10454},"1d0759b6ef96",[32],"16:55–17:00 · Break",[],{"_key":10457,"_type":26,"children":10458,"markDefs":10467,"style":39},"4e899f3235d0",[10459,10463],{"_key":10460,"_type":30,"marks":10461,"text":10462},"d07a726c3b7d",[32],"17:00–17:50 · Game-Changers: The Game",{"_key":10464,"_type":30,"marks":10465,"text":10466},"df05e0ce3f3c",[],", facilitated by Rok Kranjc (Futurescraft, Slovenia)\nA board game and game show in which two teams battle over contested futures, such as Green Growth vs. Degrowth, putting political buzzwords under pressure. The audience scores moves in real time and can contribute new prompt cards.",[],{"_key":10469,"_type":26,"children":10470,"markDefs":10475,"style":39},"02065a15497a",[10471],{"_key":10472,"_type":30,"marks":10473,"text":10474},"783bb365ff2a",[32],"17:50–18:00 · Closing",[],{"_key":10477,"_type":26,"children":10478,"markDefs":10483,"style":39},"e5f486af52b6",[10479],{"_key":10480,"_type":30,"marks":10481,"text":10482},"213e4f4a59c7",[],"In person at Studio Alter'azioni",[],{"_key":10485,"_type":26,"children":10486,"markDefs":10495,"style":39},"bd10d302e554",[10487,10491],{"_key":10488,"_type":30,"marks":10489,"text":10490},"20d4c476c2a5",[32],"18:30 · Exhibition opening: \"Studio, Open, Praxis, Commoning?\"",{"_key":10492,"_type":30,"marks":10493,"text":10494},"f5b6c5937592",[],"\nArtworks, public space interventions and performances exploring commoning and the everyday relationship between art and society, with contributions by The Glorious Mothers, Kilroy (Stefano Bonifazi), The Common Views collective (Dan Farberoff & David Behar Perahia), Giovanni Pietracaprina, Lisa Lazzarini & Stefano Bruschi, Massimo D'Amato, Marina Seghetti, Chiara Mignani and Alex Maze.",[],{"_key":10497,"_type":26,"children":10498,"markDefs":10507,"style":39},"6590872d0866",[10499,10503],{"_key":10500,"_type":30,"marks":10501,"text":10502},"3a80d3b8927a",[32],"19:30 · Congolese Social Dinner\n",{"_key":10504,"_type":30,"marks":10505,"text":10506},"3c7e8402fb48",[],"Cena Casalinga Congolese X Congo Week ",[],{"_key":10509,"_type":26,"children":10510,"markDefs":10520,"style":39},"8c5a41700ce8",[10511,10515],{"_key":10512,"_type":30,"marks":10513,"text":10514},"897b28104337",[],"📍 Studio Alter'azioni, Via Felice Cavallotti 31/11R, Florence, Italy\n",{"_key":10516,"_type":30,"marks":10517,"text":10519},"b44e174df7fc",[10518],"80d40ed27617","Reserve your place here.",[10521],{"_key":10518,"_type":56,"blank":57,"href":10522},"https://www.tickettailor.com/events/alterazionifirenze/2466888",{"_type":7,"settings":10524,"text":10525},{"textColumnCount":941},[10526,10533,10540,10548,10556,10564,10572,10584,10596,10607,10619,10631,10651,10663,10675],{"_key":10527,"_type":26,"children":10528,"markDefs":10532,"style":39},"fa83ae75a269",[10529],{"_key":10530,"_type":30,"marks":10531,"text":10390},"843b91a8e01e",[],[],{"_key":10534,"_type":26,"children":10535,"markDefs":10539,"style":39},"47c2c54b9435",[10536],{"_key":10537,"_type":30,"marks":10538,"text":720},"4c71bf3ecde9",[],[],{"_key":10541,"_type":26,"children":10542,"markDefs":10547,"style":39},"56ddcdd16f60",[10543],{"_key":10544,"_type":30,"marks":10545,"text":10546},"67518e7045f8",[32],"Sunday 25 October",[],{"_key":10549,"_type":26,"children":10550,"markDefs":10555,"style":39},"848224ec3562",[10551],{"_key":10552,"_type":30,"marks":10553,"text":10554},"c5335caa410c",[],"Game circles in the park, 10:00–14:00",[],{"_key":10557,"_type":26,"children":10558,"markDefs":10563,"style":39},"2505dfe4ead7",[10559],{"_key":10560,"_type":30,"marks":10561,"text":10562},"c936f8903dbc",[],"📍 Parco delle Cascine, Florence. The exact meeting point will be shared closer to the day.\n",[],{"_key":10565,"_type":26,"children":10566,"markDefs":10571,"style":39},"fdd72023b016",[10567],{"_key":10568,"_type":30,"marks":10569,"text":10570},"87876b8f607c",[32],"10:30 · Gathering",[],{"_key":10573,"_type":26,"children":10574,"markDefs":10583,"style":39},"70be299dfb67",[10575,10579],{"_key":10576,"_type":30,"marks":10577,"text":10578},"7d80754ef9ab",[32],"10:45 · Commoning game circles",{"_key":10580,"_type":30,"marks":10581,"text":10582},"9ecad6aac520",[],", curated and facilitated by Alter'azioni collective:",[],{"_key":10585,"_type":26,"children":10586,"level":1507,"listItem":1508,"markDefs":10595,"style":39},"427ff716f28f",[10587,10591],{"_key":10588,"_type":30,"marks":10589,"text":10590},"d794add36e090",[32],"The Reverse Musical Chairs Game",{"_key":10592,"_type":30,"marks":10593,"text":10594},"d794add36e091",[]," by Alekos Pantazis (P2P Lab, Greece). Chairs are removed each round, but no one is eliminated: the group must find a way for everyone to sit.",[],{"_key":10597,"_type":26,"children":10598,"level":1507,"listItem":1508,"markDefs":10606,"style":39},"fb42b69cc6a1",[10599,10602],{"_key":10600,"_type":30,"marks":10601,"text":10085},"2763957760380",[32],{"_key":10603,"_type":30,"marks":10604,"text":10605},"2763957760381",[]," by El Puente_Lab (Juan Esteban Sandoval & Alejandro Vásquez Salinas) and Mariangela Aponte Núñez (Colombia). 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Abed attended the Whitney Independent Study Program in Νew York in 2015-16, and the Home Workspace Program (HWP) at Ashkal Alwan in Beirut in 2016-17. She received her BA from the International Academy of Arts in Palestine and a MFA from the California Institute of the Arts, Los Angeles. She was a resident at the Skowhegan School of Painting and Sculpture in Maine (2014) and a fellow in documenta (13)’s “Department of Maybe Educatiοn and Public Programs” in Kassel, Germany. A finalist and a third prize-winner in the 2014 Young Artist Award, she was awarded the March Project residency and commission from Sharjah Art Foundation (UAE) in 2016. Abed was awarded residencies at the Cité Internationale des Arts in Paris (France) in 2018, the U-jazdowski Center for Contemporary Art in Warsaw (Poland) in 2020, and Raw Material Company in Dakar (Senegal) in 2019, among others. 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Abed is currently exploring the critical stance of ‘folklore’ as a source of knowledge, and it’s possible connection to alternative social and representational models in Palestine.",[],"Noor is an interdisciplinary artist and filmmaker.",{"filterYear":14338},[14339],{"_id":208,"title":211},[14341],{"_type":449,"label":14316,"url":14342},"https://theoctopusprogramme.uni-ak.ac.at/index.php/noor-abed/",[14344,210],"noor abed",{"_type":14,"current":14346},"noor-abed","Noor Abed",{"_id":14349,"_type":389,"activeYears":14350,"bio":14353,"bioShort":14373,"featuredImage":14374,"filterables":14379,"links":9,"locations":9,"searchables":14382,"seo":9,"slug":14384,"title":14383},"fc005721-12aa-48fe-9844-2db60bfc7eea",[14351],{"_id":208,"_type":187,"seo":9,"slug":14352,"title":211},{"_type":14,"current":210},[14354],{"_key":14355,"_type":26,"children":14356,"markDefs":14370,"style":39},"a5b5aa4bf605",[14357,14361,14366],{"_key":14358,"_type":30,"marks":14359,"text":14360},"4d11c6b7a40d0",[],"They use what is at hand in a process of magical thinking with attention to ritual aspects of aesthetics. Since 2015, they have co-facilitated ",{"_key":14362,"_type":30,"marks":14363,"text":14365},"db61e041d5871",[14364],"510ddd180993","home school",{"_key":14367,"_type":30,"marks":14368,"text":14369},"db61e041d5872",[],", a free pop-up art school with a curriculum of non-genre-conforming multimedia edutainment. Recent projects have taken place at Veronica, Seattle (2021, solo); Kunstraum Niederösterreich, Vienna (2021); Athens Biennale 7 (2021); HALLE FÜR KUNST Steiermark, Graz (2021); AB Lobby Gallery, Portland State University (2019, solo); Yaby, Madrid (2019, with Precious Okoyomon); MoMA and MoMA PS1, New York (2018); Rhizome and New Museum, New York (2017). abreu has published two books of poetry, List of Consonants (Bottlecap, 2015) and transtrender (Quimérica / Ugly Duckling, 2016), as well as a book of critical writing, Incalculable Loss (Institute for New Connotative Action Press, 2018).",[14371],{"_key":14364,"_type":56,"href":14372},"https://homeschoolpdx.tumblr.com/","manuel (they/them) (b. 1991, Santo Domingo, Dominican Republic) is a non-disciplinary artist from the Bronx who lives and works on lands of Multnomah, Cowlitz, Chinook, Kalapuya, Klackamas, Grand Ronde Confederation, Siletz Confederation, and other First Peoples of the Pacific Northwest. ",{"alt":14375,"asset":14376}," manuel arturo abreu",{"_id":14377,"height":9424,"orientation":7272,"ratio":1507,"url":14378,"width":9424},"image-632f2b9ef39146fa488906a0c822770d3d160de8-2560x2560-jpg","https://cdn.sanity.io/images/eodip22e/production/632f2b9ef39146fa488906a0c822770d3d160de8-2560x2560.jpg",{"filterYear":14380},[14381],{"_id":208,"title":211},[14383,210],"manuel arturo abreu",{"_type":14,"current":14385},"manuel-arturo-abreu",{"_id":14387,"_type":389,"activeYears":14388,"bio":14391,"bioShort":14416,"featuredImage":14417,"filterables":14419,"links":14422,"locations":14426,"searchables":14430,"seo":9,"slug":14432,"title":14434},"1a176047-7986-4b8c-99ab-990d28a94ee4",[14389],{"_id":208,"_type":187,"seo":9,"slug":14390,"title":211},{"_type":14,"current":210},[14392,14400,14408],{"_key":14393,"_type":26,"children":14394,"markDefs":14399,"style":39},"51d1c49ada91",[14395],{"_key":14396,"_type":30,"marks":14397,"text":14398},"b0dcdd57a98b0",[],"Their process-based works and interdisciplinary projects are influenced by science fiction as well as queer-feminist theory and practice. They have shown artistic projects in the fields of film, (sound) installations, performance and music theater at various institutions and festivals.",[],{"_key":14401,"_type":26,"children":14402,"markDefs":14407,"style":39},"6b695143ac4c",[14403],{"_key":14404,"_type":30,"marks":14405,"text":14406},"c9620d42a4b60",[],"For the years 2020-2025, Thea Reifler and Phila Bergmann are working as artistic directors of Shedhalle Zurich. In the years 2021 and 2022 Phila Bergmann and Thea Reifler are also working as the artistic co-directors of Bone Performance Festival in Bern. Thea Reifler teaches art at the architecture department of ETH, the Swiss Federal Institute of Technology in Zürich. Phila Bergmann is part of the research project “COLLECTING THE EPHEMERAL Prerequisites and Possibilities for Making Performance Art Last”, at Lucerne University of Applied Sciences and Art. At HSLU Lucerne, Phila also works as a Docent in Bachelor of Arts.",[],{"_key":14409,"_type":26,"children":14410,"markDefs":14415,"style":39},"f85d2d33d0ff",[14411],{"_key":14412,"_type":30,"marks":14413,"text":14414},"8de71b40d5df0",[],"They have shown artistic projects in the fields of film, (sound) installations, performance and music theater at Hamburger Bahnhof – Museum für Gegenwart (Berlin), at the 3HD-Festival (Berlin), at NOWY Teatr (Warsaw), Mousonturm (Frankfurt) at Zürcher Theater Spektakel (Zurich), at Hellerau – European Center for the Arts (Dresden), at the SPIELART Festival (Munich), at the Darmstadt Opera, at the Performing Arts Festival (Berlin) at the Sophiensælen (Berlin), Radialsystem (Berlin) and at the Pogo Bar at Kunstwerke KW (Berl",[],"Phila and Thea work as curators, artists, social justice trainers, teachers and researchers in the field of visual art and performance. ",{"alt":14418,"asset":9},"Phila Bergmann and Thea Reifler © Laila Kaletta",{"filterYear":14420},[14421],{"_id":208,"title":211},[14423],{"_type":449,"label":14424,"url":14425},"Shedhalle","https://shedhalle.ch/",{"locations":14427,"other":9},[14428],{"_id":458,"_type":459,"seo":9,"slug":14429,"title":462},{"_type":14,"current":461},[14431,210],"phila bergmann and thea reifler ",{"_type":14,"current":14433},"phila-bergmann-and-thea-reifler","Phila Bergmann and Thea Reifler ",{"_id":14436,"_type":389,"activeYears":14437,"bio":14440,"bioShort":14457,"featuredImage":14458,"filterables":14464,"links":9,"locations":9,"searchables":14467,"seo":9,"slug":14469,"title":14471},"ab9c53b9-25d6-4fee-9a73-3e4b6537a662",[14438],{"_id":208,"_type":187,"seo":9,"slug":14439,"title":211},{"_type":14,"current":210},[14441],{"_key":14442,"_type":26,"children":14443,"markDefs":14456,"style":39},"9205bd38dcb9",[14444,14448,14452],{"_key":14445,"_type":30,"marks":14446,"text":14447},"735d6d36e5b20",[],"In 1972, she was co-founder of the International Feminist Collective, which launched the Wages for Housework campaign internationally. In the 1990s, after a period of teaching and research in Nigeria, she was active in the anti-globalization movement and the U.S. anti-death penalty movement. She is one of the co-founders of the Committee for Academic Freedom in Africa, an organization dedicated to generating support for the struggles of students and teachers in Africa against the structural adjustment of African economies and education systems. From 1987 to 2005, she also taught international studies, women’s studies, and political philosophy courses at Hofstra University in Hempstead, NY. Her decades of research and political organizing accompany a long list of publications on philosophy and feminist theory, women’s history, education, culture, international politics, and more recently the worldwide struggle against capitalist globalization and for a feminist reconstruction of the commons. Her steadfast commitment to these issues resounds in her focus on autonomy in what she calls ",{"_key":14449,"_type":30,"marks":14450,"text":14451},"735d6d36e5b22",[874],"self-reproducing movements",{"_key":14453,"_type":30,"marks":14454,"text":14455},"735d6d36e5b23",[]," as a powerful challenge to capitalism through the construction of new social relations.",[],"Silvia is a feminist writer, teacher, and militant. ",{"alt":14459,"asset":14460},"Silvia Federici (she/her)",{"_id":14461,"height":14462,"orientation":7272,"ratio":1507,"url":14463,"width":14462},"image-588d047b0cb7a2e7fcda1dc4562a9199bcfadfad-746x746-png",746,"https://cdn.sanity.io/images/eodip22e/production/588d047b0cb7a2e7fcda1dc4562a9199bcfadfad-746x746.png",{"filterYear":14465},[14466],{"_id":208,"title":211},[14468,210],"silvia federici",{"_type":14,"current":14470},"silvia-federici","Silvia Federici",{"_id":14473,"_type":389,"activeYears":14474,"bio":14477,"bioShort":14486,"featuredImage":14487,"filterables":14490,"links":14493,"locations":14497,"searchables":14501,"seo":9,"slug":14503,"title":14488},"0daa4701-6061-4bd2-b33d-6c744f70a447",[14475],{"_id":208,"_type":187,"seo":9,"slug":14476,"title":211},{"_type":14,"current":210},[14478],{"_key":14479,"_type":26,"children":14480,"markDefs":14485,"style":39},"5bf16288ef12",[14481],{"_key":14482,"_type":30,"marks":14483,"text":14484},"72c13901996f0",[],"They focus on the rich sociality of everyday life and what constitutes good shared lives beyond the nuclear family. They foreground friendship, and entwined people and places, instead of individuated subjects. They are currently participating in the Whitney Independent Study Program and recently exhibited in the Athens Biennale, Bronx Calling: The Fifth AIM Biennial and Everything is Common at Artists Space in New York. ",[],"Jack (they/them) is an artist and architect from Waterford, Ireland. ",{"alt":14488,"asset":14489},"Jack Hogan",{"_id":14461,"height":14462,"orientation":7272,"ratio":1507,"url":14463,"width":14462},{"filterYear":14491},[14492],{"_id":208,"title":211},[14494],{"_type":449,"label":14495,"url":14496},"Linktree","https://linktr.ee/jackhogan",{"locations":14498,"other":9},[14499],{"_id":458,"_type":459,"seo":9,"slug":14500,"title":462},{"_type":14,"current":461},[14502,210],"jack hogan",{"_type":14,"current":14504},"jack-hogan",{"_id":14506,"_type":389,"activeYears":14507,"bio":14510,"bioShort":14530,"featuredImage":14531,"filterables":14536,"links":9,"locations":9,"searchables":14539,"seo":9,"slug":14541,"title":14532},"f0242fa8-3bbb-4d17-891f-e05e186f575e",[14508],{"_id":208,"_type":187,"seo":9,"slug":14509,"title":211},{"_type":14,"current":210},[14511],{"_key":14512,"_type":26,"children":14513,"markDefs":14527,"style":39},"f2f8b2fc05a3",[14514,14518,14523],{"_key":14515,"_type":30,"marks":14516,"text":14517},"f7c3ce8a2f110",[],"She had to forget everything she learned at university in order to do something worthwhile. Action research and popular pedagogy are her greatest passions. She is editor and co-author of “Nociones comunes. Essays between research and militancia”, “A la deriva por los circuitos de la precariedad femenina”, “Madrid: ¿la suma de todos?”, “La internacional feminista. Luchas en los territorios y contra el neoliberalismo” and “Estamos para nosotras: siete tesis para una práctica radical de los cuidados”. She is part of La Laboratoria. Espacio de Investigaciones Feministas ",{"_key":14519,"_type":30,"marks":14520,"text":14522},"f7c3ce8a2f112",[14521],"8edb52daf8c7","www.laboratoria.red",{"_key":14524,"_type":30,"marks":14525,"text":14526},"f7c3ce8a2f113",[],". When she grows up she wants to devote herself exclusively to accompanying others in writing. ",[14528],{"_key":14521,"_type":56,"href":14529},"http://laboratoria.red/","Marta is a translator and feminist researcher.",{"alt":14532,"asset":14533},"Marta Malo de Molina",{"_id":14534,"height":3190,"orientation":7272,"ratio":1507,"url":14535,"width":3190},"image-4451f724ff598f9f67002f9a53739734e72a262b-848x848-png","https://cdn.sanity.io/images/eodip22e/production/4451f724ff598f9f67002f9a53739734e72a262b-848x848.png",{"filterYear":14537},[14538],{"_id":208,"title":211},[14540,210],"marta malo de molina",{"_type":14,"current":14542},"marta-malo-de-molina",{"_id":14544,"_type":389,"activeYears":14545,"bio":14548,"bioShort":14557,"featuredImage":14558,"filterables":14564,"links":9,"locations":9,"searchables":14567,"seo":9,"slug":14569,"title":14559},"79f728a5-b127-4de2-8101-7efb4e4fef91",[14546],{"_id":208,"_type":187,"seo":9,"slug":14547,"title":211},{"_type":14,"current":210},[14549],{"_key":14550,"_type":26,"children":14551,"markDefs":14556,"style":39},"cf4e592c9973",[14552],{"_key":14553,"_type":30,"marks":14554,"text":14555},"b007a8577f3c0",[],"They hold a BA in jazz from the University of the Arts in Philadelphia, an MA in vocal pedagogy as well as a MA in elementary music education from the Zurich University of the Arts. Brandy is an organizational member of the African feminist diaspora collective Bla*sh, on the board of Helvetia Rockt, co-founder of the feminist think-tank collective Mino, which creates new opportunities for increasing the visibility of diversity in the Swiss music scene and has been active in early education and primary schooling for over 15 years. Brandy is the founder of Switzerland’s first ever Drag Story Time, managing and performing with several drag folx who are dedicated to creating fun atmospheres, where children ages 3-8 can be free to play and experiment with their own gender identity.",[],"Brandy is a performance artist, musician, educator, mother, and activist who spends their time creating creative opportunities at the interface of art and community. ",{"alt":14559,"asset":14560},"Brandy Butler",{"_id":14561,"height":14562,"orientation":7272,"ratio":1507,"url":14563,"width":14562},"image-b50bb122de745fd4c91d9cbff17fa68fc2b9c3e3-892x892-png",892,"https://cdn.sanity.io/images/eodip22e/production/b50bb122de745fd4c91d9cbff17fa68fc2b9c3e3-892x892.png",{"filterYear":14565},[14566],{"_id":208,"title":211},[14568,210],"brandy butler",{"_type":14,"current":14570},"brandy-butler",{"_id":14572,"_type":389,"activeYears":14573,"bio":14576,"bioShort":14601,"featuredImage":14602,"filterables":14610,"links":9,"locations":9,"searchables":14613,"seo":9,"slug":14615,"title":14603},"4c506af3-b5dc-49f4-b6a7-894cbcd401ab",[14574],{"_id":208,"_type":187,"seo":9,"slug":14575,"title":211},{"_type":14,"current":210},[14577],{"_key":14578,"_type":26,"children":14579,"markDefs":14600,"style":39},"3dac9d23fbc7",[14580,14584,14588,14592,14596],{"_key":14581,"_type":30,"marks":14582,"text":14583},"81d4e205bbdb0",[],"She studied Fine Arts and received a Ph.D. in Cultural Studies from the Academy of Fine Arts Vienna. She was chairperson of the VBKÖ (Austrian Association of Women Artists) from 2011–2013. She has been working with the eipcp as a researcher and co-editor of the multilingual web-journal ",{"_key":14585,"_type":30,"marks":14586,"text":14587},"81d4e205bbdb2",[874],"Transversal",{"_key":14589,"_type":30,"marks":14590,"text":14591},"81d4e205bbdb3",[]," since 2009. Her work deals with the topics of migration; knowledge production and educational policies; mechanisms of appropriation and privatization of structures such as education, culture, the body, and land; and perspectives for trans-local solidarity. She has been actively involved in knowledge-based social movements in Europe and abroad. She has worked extensively on these topics and has dedicated the book ",{"_key":14593,"_type":30,"marks":14594,"text":14595},"81d4e205bbdb4",[874],"Struggles for Living Learning",{"_key":14597,"_type":30,"marks":14598,"text":14599},"81d4e205bbdb5",[]," (2016) to this topic and these struggles.",[],"Lina works at the intersection between visual art and research/knowledge production. ",{"alt":14603,"asset":14604},"Lina Dokuzović",{"_id":14605,"height":14606,"orientation":789,"ratio":14607,"url":14608,"width":14609},"image-db9cf08127f4affd9822ae606056e2be78c48bc3-611x603-png",603,1.0132669983416251,"https://cdn.sanity.io/images/eodip22e/production/db9cf08127f4affd9822ae606056e2be78c48bc3-611x603.png",611,{"filterYear":14611},[14612],{"_id":208,"title":211},[14614,210],"lina dokuzović",{"_type":14,"current":14616},"lina-dokuzovic",{"_id":14618,"_type":389,"activeYears":14619,"bio":14622,"bioShort":14631,"featuredImage":14632,"filterables":14637,"links":14640,"locations":9,"searchables":14643,"seo":9,"slug":14645,"title":14647},"dc2049f7-77cd-4ddd-916b-e1932ef78ecc",[14620],{"_id":208,"_type":187,"seo":9,"slug":14621,"title":211},{"_type":14,"current":210},[14623],{"_key":14624,"_type":26,"children":14625,"markDefs":14630,"style":39},"0a1c1711be6e",[14626],{"_key":14627,"_type":30,"marks":14628,"text":14629},"21b9bd0b0f800",[],"She is a PhD Candidate, Psychosocial Studies at Birkbeck who’s research is focused on “Pleasurable Practices for Climate Colonialism Resistance” (2018-2022). Ama is also the Planetary Fictions Fellow researching Pleasurable Ecologies – Curation as Future Building (2020 – 2022) with Curatorial Frame (Helsinki) & EVA International (Limerick); and the Keith Haring Fellow in Art and Activism (2020-21) with Bard College’s Centre for Curatorial Studies & Human Rights Department.",[],"Speculative Writer, Artist, Curator and Pleasure Activist. ",{"alt":9,"asset":14633},{"_id":14634,"height":14635,"orientation":7272,"ratio":1507,"url":14636,"width":14635},"image-d6492922a3918aab7774a33b4af8c0d0cf769daa-792x792-png",792,"https://cdn.sanity.io/images/eodip22e/production/d6492922a3918aab7774a33b4af8c0d0cf769daa-792x792.png",{"filterYear":14638},[14639],{"_id":208,"title":211},[14641],{"_type":449,"label":450,"url":14642},"https://www.amajosephine.me/",[14644,210],"ama josephine b. johnstone",{"_type":14,"current":14646},"ama-josephine-b-johnstone","Ama Josephine B. Johnstone",{"_id":14649,"_type":389,"activeYears":14650,"bio":14653,"bioShort":14662,"featuredImage":14663,"filterables":14669,"links":14672,"locations":14675,"searchables":14679,"seo":9,"slug":14681,"title":14664},"b4998e93-64e2-48f7-aeae-b7e794d04b21",[14651],{"_id":208,"_type":187,"seo":9,"slug":14652,"title":211},{"_type":14,"current":210},[14654],{"_key":14655,"_type":26,"children":14656,"markDefs":14661,"style":39},"cd7cd679a665",[14657],{"_key":14658,"_type":30,"marks":14659,"text":14660},"209c3dda3f420",[],"Today, Klasse Klima creates physical and virtual seminars and symposia for the collective negotiation of creative knowledge.",[],"Student-led Klasse Klima, founded at the Berlin University of the Arts in 2009, translates demands for climate justice and degrowth into aesthetic education and practice. ",{"alt":14664,"asset":14665},"Klasse Klima",{"_id":14666,"height":14667,"orientation":7272,"ratio":1507,"url":14668,"width":14667},"image-ed00a80eb455aed97dd0e48c0ab8ee68a59e37f9-400x400-jpg",400,"https://cdn.sanity.io/images/eodip22e/production/ed00a80eb455aed97dd0e48c0ab8ee68a59e37f9-400x400.jpg",{"filterYear":14670},[14671],{"_id":208,"title":211},[14673],{"_type":449,"label":450,"url":14674},"https://www.klasseklima.org/",{"locations":14676,"other":9},[14677],{"_id":458,"_type":459,"seo":9,"slug":14678,"title":462},{"_type":14,"current":461},[14680,210],"klasse klima",{"_type":14,"current":14682},"klasse-klima",{"_id":14684,"_type":389,"activeYears":14685,"bio":14688,"bioShort":14713,"featuredImage":14714,"filterables":14721,"links":14724,"locations":9,"searchables":14727,"seo":9,"slug":14729,"title":14715},"eee5ecca-e3ea-4774-b983-e098caa616bc",[14686],{"_id":218,"_type":187,"seo":9,"slug":14687,"title":221},{"_type":14,"current":220},[14689,14697,14705],{"_key":14690,"_type":26,"children":14691,"markDefs":14696,"style":39},"e83786c93c7c",[14692],{"_key":14693,"_type":30,"marks":14694,"text":14695},"5a9039a350300",[],"These worlds bleed into one. That is where Omsk positions their speculative fictions, through these immersive installations they move into a territory they coined in 2017 called Real Game Play (RGP). Their work aims to induce states that could potentially be a fiction or a yet, unlived reality.",[],{"_key":14698,"_type":26,"children":14699,"markDefs":14704,"style":39},"c18a7893f033",[14700],{"_key":14701,"_type":30,"marks":14702,"text":14703},"01706eac2adc0",[],"Omsk works closely with networks of viewers, everything is unique and unrehearsed. The living installations they create examine virtual egos, popular experiences and political phenomena. Allowing the works to become a dematerialized hybrid of modern-day culture alongside the participant’s unique personal experiences. In the past Omsk Social Club’s Real Game Play immersive environments have introduced landscapes and topics such as otherkin, rave culture, survivalism, catfishing, desire&sacrifice, positive trolling, algorithmic strategies, and decentralized cryptocurrency.",[],{"_key":14706,"_type":26,"children":14707,"markDefs":14712,"style":39},"0867f23bdfd7",[14708],{"_key":14709,"_type":30,"marks":14710,"text":14711},"8a77875ea3300",[],"They have exhibited across Europe in various institutions, galleries, theatres and off-sites such as Martin Gropius Bau, House of Electronic Kunst Basel, HKW, Berlin, Seventeen, London Volksbühne, Berlin, Stroom den Haag, Den Haag the Netherlands and Light Art Space Berlin. They have been included in CTM Festival (2021), 34th Ljubljana Biennial (2021) 6th Athens Biennale (2018), Transmediale Festival (2019), The Influencers (2018) and Impakt Festival (2018). In 2021 they co-curated the 7th Athens Biennale with Larry Ossei-Mensah.",[],"Omsk Social Club’s (they/them) work is created between two lived worlds, one of life as we know it and the other of role play. 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The bottom-up initiative Klasse Klima was founded in 2019 at Berlin’s University of the Arts to translate demands for climate justice and degrowth into aesthetic education and practice. Today, Klasse Klima creates physical and virtual seminars and symposia for the collective negotiation of creative knowledge.",[],"Lena is a Berlin-based cultural researcher and journalist. 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Following the Live Action Role-Play method, all participants assumed fictional characters for the duration of the summer school and agreed on meeting in the (imagined) year of 2045. All lectures and panel discussions were moderated in live-action role-play character by interdisciplinary artist ",{"_key":15639,"_type":30,"marks":15640,"text":15642},"6218915d4717",[15641],"d880ae60469d","Monika G. Dorniak",{"_key":15644,"_type":30,"marks":15645,"text":15646},"e21144482487",[],". While the basic future scenario of the Footnotes gathering in the year 2045 was set, to a certain extent, by a group of selected organisers and artists, a main element of the workshops and lectures was to develop more detailed future realities of arts education in 2045, together. This process was strongly supported by role-play, which helped to interpret, embody and shape future realities. 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As such, communication, exchange and knowledge creation took place before, during and after the Summer School, via a dedicated Learning Platform.",[],{"_key":15698,"_type":26,"children":15699,"markDefs":15712,"style":39},"02e045e6fbac",[15700,15704,15708],{"_key":15701,"_type":30,"marks":15702,"text":15703},"8f3e2a66ccb40",[],"In the context of the Summer School, ",{"_key":15705,"_type":30,"marks":15706,"text":15707},"8f3e2a66ccb41",[874],"Footnotes",{"_key":15709,"_type":30,"marks":15710,"text":15711},"8f3e2a66ccb42",[]," can be defined a place for trans-temporal exchange. It recalls various practices that have historically marginalised, be that as forms of resistance found in feminist practices of critical pedagogy, traditions of black radical thought, artistic gestures of the 19th century, or forms of intervention and conversation experienced between different readers as seen in medieval scriptures. 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All to discuss alternative modes, structures and methods for learning, teaching and instituting, that recall and re-centre historically marginalised ways of working.",{"_id":16719,"height":16720,"orientation":789,"ratio":16721,"url":16722,"width":3369},"image-07ebcc9a2ce2227502d37ec55cf4515284b0a37e-1024x1006-jpg",1006,1.0178926441351888,"https://cdn.sanity.io/images/eodip22e/production/07ebcc9a2ce2227502d37ec55cf4515284b0a37e-1024x1006.jpg",{"mediaPosition":6311},[16725],{"_key":16726,"_type":26,"children":16727,"markDefs":16731,"style":39},"2fc99cd47539",[16728],{"_key":16729,"_type":30,"marks":16730,"text":16717},"3a5d518cbd4b0",[],[],{"_type":7,"settings":16733,"text":16734},{"textColumnCount":941},[16735],{"_key":16736,"_type":26,"children":16737,"markDefs":16773,"style":39},"7e2ae8695902",[16738,16742,16745,16749,16752,16757,16760,16765,16768],{"_key":16739,"_type":30,"marks":16740,"text":16741},"368261bfc6c50",[32],"… listen now",{"_key":16743,"_type":30,"marks":16744,"text":1392},"368261bfc6c51",[],{"_key":16746,"_type":30,"marks":16747,"text":16748},"368261bfc6c52",[32],"on",{"_key":16750,"_type":30,"marks":16751,"text":1392},"368261bfc6c53",[],{"_key":16753,"_type":30,"marks":16754,"text":16756},"368261bfc6c54",[32,16755],"4794aac53e4f","Spotify,",{"_key":16758,"_type":30,"marks":16759,"text":1392},"368261bfc6c55",[],{"_key":16761,"_type":30,"marks":16762,"text":16764},"368261bfc6c56",[32,16763],"75091bd75741","Deezer or",{"_key":16766,"_type":30,"marks":16767,"text":1392},"368261bfc6c57",[],{"_key":16769,"_type":30,"marks":16770,"text":16772},"368261bfc6c58",[16771,32],"2b5f493f825e","Mixcloud!",[16774,16775,16777],{"_key":16755,"_type":56,"href":16688},{"_key":16763,"_type":56,"href":16776},"https://www.deezer.com/show/1000364581",{"_key":16771,"_type":56,"href":16778},"https://www.mixcloud.com/SchoolofCommons/tracks/",{"_type":10121,"caption":16780,"embedCode":16789},[16781],{"_key":16782,"_type":26,"children":16783,"markDefs":16788,"style":39},"38c2e8d9388a",[16784],{"_key":16785,"_type":30,"marks":16786,"text":16787},"6d3f3e2524070",[],"Trailer",[],"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/3RjytPZD98Z4uLxsKMLZ5p?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16791,"embedCode":16808},[16792,16800],{"_key":16793,"_type":26,"children":16794,"markDefs":16799,"style":15677},"147a2b1548d2",[16795],{"_key":16796,"_type":30,"marks":16797,"text":16798},"6b1d44f453ab0",[],"Episode 1 - What is the PODPAST?",[],{"_key":16801,"_type":26,"children":16802,"markDefs":16807,"style":39},"f07798dfcfc2",[16803],{"_key":16804,"_type":30,"marks":16805,"text":16806},"d1ab14841d5e0",[],"This first episode sets the scene for the PODPAST which is grounded in the (fictional) temporal zone of the year 2045. Our moderator Gigi will explain to you how and why the PODPAST spans over different, overlapping time spaces and why it is a total thrill to explore diverse aspects of arts education beyond the borders of time and space.",[],"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/1SJkAqASwlaOtQNFOiOOSO?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16810,"embedCode":16827},[16811,16819],{"_key":16812,"_type":26,"children":16813,"markDefs":16818,"style":15677},"ffdc556a69ae",[16814],{"_key":16815,"_type":30,"marks":16816,"text":16817},"1b68208dc7b20",[],"Episode 2 - Tuning into Time Travel: A Journey with 0ct0p0s",[],{"_key":16820,"_type":26,"children":16821,"markDefs":16826,"style":39},"e5f8b9b6ea7c",[16822],{"_key":16823,"_type":30,"marks":16824,"text":16825},"39c185ce1c3f0",[],"This second PODPAST episode is an immersive introduction to time travel. The temporal time keepers Olga and Ora from the 0ct0p0s collective present us with a meditative journey through time and into the future. Sit back, relax and open your mind to possible future realities.",[],"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/4hSryuntocw2sxi86QfxQq?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16829,"embedCode":16857},[16830,16838],{"_key":16831,"_type":26,"children":16832,"markDefs":16837,"style":15677},"222ac38673b9",[16833],{"_key":16834,"_type":30,"marks":16835,"text":16836},"fccb797aa5280",[],"Episode 3 - Disrupting Systems of Learning, Breaking Down Barriers in Education and Lifelong Learning - A Conversation with Kobe Ardui",[],{"_key":16839,"_type":26,"children":16840,"markDefs":16854,"style":39},"07a370427046",[16841,16845,16850],{"_key":16842,"_type":30,"marks":16843,"text":16844},"0ca0927098c30",[],"This time, Gigi meets Kobe Ardui, head of lifelong learning at ",{"_key":16846,"_type":30,"marks":16847,"text":16849},"0ca0927098c31",[16848],"a0ed8b8a50d5","LUCA School of Arts Belgium",{"_key":16851,"_type":30,"marks":16852,"text":16853},"0ca0927098c32",[],", in the year 2022. Kobe discusses disrupting systems of learning in higher arts institutions, especially in relation to hierarchies of knowledge, disciplines and subjects, as well as the role of lifelong learning, peer learning and breaking down barriers within education.",[16855],{"_key":16848,"_type":56,"href":16856},"https://www.luca-arts.be/en","\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/0wFc8OfI7YFlxF1LUS9ggP?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16859,"embedCode":16876},[16860,16868],{"_key":16861,"_type":26,"children":16862,"markDefs":16867,"style":15677},"6dab68054f31",[16863],{"_key":16864,"_type":30,"marks":16865,"text":16866},"11b31e0f834d0",[],"Episode 4 - Multispecies Art and Multispecies Learning in 2045 with Bifolia",[],{"_key":16869,"_type":26,"children":16870,"markDefs":16875,"style":39},"9e741ac8acae",[16871],{"_key":16872,"_type":30,"marks":16873,"text":16874},"7d0ed6c376b80",[],"In this episode, we will dive into the topic of multispecies learning, and multispecies art together with Gigi’s special guest Bifolia, in the temporal zone of 2045. Bifolia is an artist and researcher at the famous International Institute of Interspecies Art. Interspecies art, an art form in which different species, for example humans and insects, co-create art together is deeply entangled with the idea of multispecies learning based on the ethos that all species are equal and equally complex and that the only way of sharing life on this planet is to learn from and with each other. Bifolia gives us insights into her work and discusses the possibilities and challenges of who has a right to be an art student today in 2045.",[],"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/2ztBYaCPL8jzwcm4NQMbqh?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16878,"embedCode":16876},[16879,16887],{"_key":16880,"_type":26,"children":16881,"markDefs":16886,"style":15677},"ced0c30c96f6",[16882],{"_key":16883,"_type":30,"marks":16884,"text":16885},"31fe9ef98d570",[],"Episode 5 - Artistic Freedom, Art Activism and Possible Futures for the Arts in Societies: A Conversation with Kai Lehikoinen, Uni Arts Helsinki",[],{"_key":16888,"_type":26,"children":16889,"markDefs":16894,"style":39},"e4bbe2629fd0",[16890],{"_key":16891,"_type":30,"marks":16892,"text":16893},"399f2d2754ac0",[],"In this episode, the PodPast team successfully establishes a connection to the year 2022 to speak with Kai Lehikoinen, a university researcher specializing in socially engaged arts practices at Uniarts Helsinki, Finland. During the conversation, Kai will provide significant insights into the complex and multi-faceted relationships between arts and society, including the relation between artistic freedom and artistic activism, and new fields the arts might enter in the future",[],{"_type":10121,"caption":16896,"embedCode":16935},[16897,16905,16913,16920],{"_key":16898,"_type":26,"children":16899,"markDefs":16904,"style":15677},"7469349f7673",[16900],{"_key":16901,"_type":30,"marks":16902,"text":16903},"e456098939c00",[],"Episode 6 - Digtial Art, Accessibility and Collaboration in 2045: A Conversation with Lena Gieseke, Film University Babelsberg KONRAD WOLF",[],{"_key":16906,"_type":26,"children":16907,"markDefs":16912,"style":39},"56b02021c1d3",[16908],{"_key":16909,"_type":30,"marks":16910,"text":16911},"3c319453288e0",[],"In this episode, Gigi meets Lena Gieseke from Film University Babelsberg KONRAD WOLF in Germany in the temporal zone of 2045. Lena gives us insights into her ongoing project “Art Collab”, where she works on setting up the virtual art world in a manner that is accessible for everyone, everywhere via an augmented reality art layer. Dive into Lena’s future reality and learn about possible futures approaches to accessibility and collaboration in the arts and arts education, as well as the role of virtual art in the futures.",[],{"_key":16914,"_type":26,"children":16915,"markDefs":16919,"style":39},"77e0c45ea2ae",[16916],{"_key":16917,"_type":30,"marks":16918,"text":720},"c00b53fc8cdf0",[],[],{"_key":16921,"_type":26,"children":16922,"markDefs":16932,"style":39},"8c77769f5600",[16923,16927],{"_key":16924,"_type":30,"marks":16925,"text":16926},"f7a3abebe92e0",[],"For more watch the movie ",{"_key":16928,"_type":30,"marks":16929,"text":16931},"f7a3abebe92e1",[16930],"3d92b3ed6225","ArtCollab Germany 2025",[16933],{"_key":16930,"_type":56,"href":16934},"https://learningplatform.fast45.eu/narratives/arts-schools-and-their-local-communities/#Short%20Film%20","\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/4OJjYTUhHaU3407HHZ2oDw?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16937,"embedCode":16954},[16938,16946],{"_key":16939,"_type":26,"children":16940,"markDefs":16945,"style":15677},"df89f883ef9b",[16941],{"_key":16942,"_type":30,"marks":16943,"text":16944},"baf33c3763840",[],"Episode 7 - Climate Futures, Cross-Institutional Learning and Holistic Solutions in 2022 and beyond: A Conversation with Maria Hansen, ELIA",[],{"_key":16947,"_type":26,"children":16948,"markDefs":16953,"style":39},"ecccc35bb854",[16949],{"_key":16950,"_type":30,"marks":16951,"text":16952},"7c50bcde24030",[],"In this PODPAST episode, Gigi successful establishes a connection to the year 2022 to talk with Maria Hansen, the executive director of ELIA, a globally connected European network focused on higher arts education. The conversation addresses the urgent climate crisis on Earth in 2022 and the roles of art universities and artists in addressing this critical issue. Furthermore, Maria gives insights into the emerging trends of transdisciplinarity and cross-institutional and cross-disciplinary learning in the twenties, which offer new approaches to collaboration and problem-solving. Stay tuned to learn more about how art and education are shaping the futures in the midst of global challenges.",[],"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/7xbuvuHmT11F75cFScJWnh?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16956,"embedCode":16973},[16957,16965],{"_key":16958,"_type":26,"children":16959,"markDefs":16964,"style":15677},"983ddd8bc3ad",[16960],{"_key":16961,"_type":30,"marks":16962,"text":16963},"f7e38968cd070",[],"Episode 8 - Symbiosis, Sustainability and Common Grounds in 2045: A Conversation with Karel",[],{"_key":16966,"_type":26,"children":16967,"markDefs":16972,"style":39},"2237c81f9d39",[16968],{"_key":16969,"_type":30,"marks":16970,"text":16971},"143c12712de60",[],"In this PODPAST episode, Gigi is in conversation with Karel, an artist and active member of the Footnotes Symbiosis working group in the temporal zone of 2045. In this conversation, Karel introduces the vision and work of the working group and discusses different aspects surrounding sustainability, here meaning, social, ecological and technological sustainability. Furthermore, Karel gives insights into future collaborations of institutes of higher arts education and how to build common grounds to enable these collaborations with other species.",[],"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/3iRRsS3gDWvhrAAG3zE8Vk?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16975,"embedCode":16992},[16976,16984],{"_key":16977,"_type":26,"children":16978,"markDefs":16983,"style":15677},"dc6f83966f81",[16979],{"_key":16980,"_type":30,"marks":16981,"text":16982},"106faa032f340",[],"Episode 9 - Informal Knowledge and Universal Basic Income in 2045 - A Conversation with Cif Cif and Rigoberta",[],{"_key":16985,"_type":26,"children":16986,"markDefs":16991,"style":39},"2fd06fd37ddd",[16987],{"_key":16988,"_type":30,"marks":16989,"text":16990},"0ef13a37be230",[],"In this episode, Giggi meets Cif Cif and Rigoberta in the temporal zone of 2045. Cif Cif is the last dean of LUCA School of Arts in Belgium and Rigoberta is a retired educator and curator educator in contemporary arts. Both guests are part of the Footnotes Summer School and are intrigued by the topic of Plasticity. Our discussion will focus on the role of informal knowledge in arts education in 2045, the current roles of artists in society, and how the trend of universal basic income is impacting developments in arts education and the arts as a whole.",[],"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/4UF6xg0xeIfZxIjOj8SlPi?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":16994,"embedCode":17040},[16995,17003],{"_key":16996,"_type":26,"children":16997,"markDefs":17002,"style":15677},"8c118181a7f0",[16998],{"_key":16999,"_type":30,"marks":17000,"text":17001},"e14f34dd89bf0",[],"Episode 10 - Climate Justice in Higher Arts Education - A Conversation with KLASSE KLIMA",[],{"_key":17004,"_type":26,"children":17005,"markDefs":17035,"style":39},"902f2e7ed7d6",[17006,17010,17014,17018,17022,17026,17031],{"_key":17007,"_type":30,"marks":17008,"text":17009},"1e7f111792f30",[],"In this episode, Gigi is joined by not one, but two guests, Johann and Lena, two members of ",{"_key":17011,"_type":30,"marks":17012,"text":14664},"1e7f111792f31",[17013],"e9c112c1fe8d",{"_key":17015,"_type":30,"marks":17016,"text":17017},"1e7f111792f32",[],", a student-led educational collective established in the year 2019 at Berlin University of the Arts. ",{"_key":17019,"_type":30,"marks":17020,"text":14664},"1e7f111792f33",[17021],"ad6d654203a4",{"_key":17023,"_type":30,"marks":17024,"text":17025},"1e7f111792f34",[]," was created to find creative educational methods to address the urgency of the climate crisis. ",{"_key":17027,"_type":30,"marks":17028,"text":17030},"1e7f111792f35",[17029],"30e2f5ff7678","Klasse Kima",{"_key":17032,"_type":30,"marks":17033,"text":17034},"1e7f111792f36",[]," engages in events and debates on the intersection of art, design and ecology, it therefore seems extremely fitting that their conversation with Gigi focuses on a 2022 time-space perspective of climate justice movements, including C02 accounting and the digital divide, as well as a broader discussion on peer and lifelong learning environments, including where climate change fits into educational structures.",[17036,17038,17039],{"_key":17013,"_type":56,"href":17037},"https://klasseklima.org/",{"_key":17021,"_type":56,"href":17037},{"_key":17029,"_type":56,"href":17037},"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/4GAj4TxJCypQJPLnvoALvM?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":17042,"embedCode":17059},[17043,17051],{"_key":17044,"_type":26,"children":17045,"markDefs":17050,"style":15677},"9fa9c010f8d4",[17046],{"_key":17047,"_type":30,"marks":17048,"text":17049},"1410039ca79e0",[],"Episode 11 - The Societal Role of Art Schools, Entrance Exams and Cultural Ownership in 2045: A Conversation with Carl Iseg",[],{"_key":17052,"_type":26,"children":17053,"markDefs":17058,"style":39},"4a010f67fd27",[17054],{"_key":17055,"_type":30,"marks":17056,"text":17057},"6fe3616f42ed0",[],"In this podcast episode, we’re joined by Carl Iseg, music teacher, researcher, and leader of Music Higher Educational Institute in the temporal zone of 2045. We’ll be discussing the function and bureaucracy of art schools, ranging from the meaning of art schools in society, to the role entrance exams play in these very institutions, to the true meaning of Cultural Ownership in 2045. Tune in for a fascinating glimpse into the future of arts and education!",[],"\u003Ciframe style=\"border-radius:12px\" src=\"https://open.spotify.com/embed/episode/3f5uvPsG6gB1P47H3n0dLv?utm_source=generator\" width=\"100%\" height=\"352\" frameBorder=\"0\" allowfullscreen=\"\" allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\">\u003C/iframe>",{"_type":10121,"caption":17061,"embedCode":17078},[17062,17070],{"_key":17063,"_type":26,"children":17064,"markDefs":17069,"style":15677},"e43305570729",[17065],{"_key":17066,"_type":30,"marks":17067,"text":17068},"c75c23654f540",[],"Episode 12 - Collegiality, Knowledge Exchange and Essential Ingredients for New Forms of Governance within Higher Education - A Conversation with Tishka and Camille",[],{"_key":17071,"_type":26,"children":17072,"markDefs":17077,"style":39},"03aff401949b",[17073],{"_key":17074,"_type":30,"marks":17075,"text":17076},"0cc72cd743af0",[],"In this episode, Gigi is joined by educators, cultural workers and musicians Tishka and Camille, in the temporal zone of 2045. 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objective is to establish a permanent nucleus of reflection, criticism and dialogue through the work, in the territory marked by the inexistence of institutions dedicated to pursuing these ends. 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project sought to increase the flow, dialogue, and exchange of experiences between curators and artists from Switzerland and the South American Altiplano, connecting with specific territories through artistic residencies. Six Latin American projects were selected in the ",{"_key":17565,"_type":30,"marks":17566,"text":17568},"22e4a0564bc11",[17567],"8c5ed761b484","\"To-gather\"",{"_key":17570,"_type":30,"marks":17571,"text":17572},"22e4a0564bc12",[]," call from the Swiss Foundation for Culture Pro Helvetia, a collaboration program between arts professionals and cultural organizations and institutions. The objective was to promote spaces for critical reflection on the current situation, where ideas could be shared to propose more equitable forms of exchange between cultures and contexts, allowing for experimentation with new formats of collaborative work.",[17574],{"_key":17567,"_type":56,"href":17575},"https://southamerica.prohelvetia.org/es/2022/01/14/to-gather-conozca-a-los-proyectos-seleccionados/?fbclid=IwAR0kjkeV1YHYVrEkPsh1xV6dvO4VP9kqdOcQjn5sWa0Tnki3tEEYyhXt5oA",{"_key":17577,"_type":26,"children":17578,"markDefs":17583,"style":39},"64b6e691330e",[17579],{"_key":17580,"_type":30,"marks":17581,"text":17582},"c6d5f2ba9ada0",[],"In March 2023, Chantelle Lue and Gabriel Hensche were welcomed to the Instituto Superior Latinoamericano de Arte (ISLA) as part of the School of Commons (SoC) team.Their visit was made possible by the second stage of the \"To-gather\" program, aimed at strengthening the exchange between curators, organizers, and artists from Switzerland and the Altiplano of South America.",[],{"_key":17585,"_type":26,"children":17586,"markDefs":17591,"style":39},"f3534c1b76d0",[17587],{"_key":17588,"_type":30,"marks":17589,"text":17590},"950808c3fb220",[],"\"Everything during this experience felt like being on a different scale—the landscape, the climate, the challenges. Coming back to Europe was like entering a dollhouse. The deep conversations we shared with the members of the SACO team and the incredible program they prepared for us. These exchanges, impressions, and the ritual of the Chango people will certainly stay with me for a lifetime,\" said Gabriel Hensche.",[],{"_key":17593,"_type":26,"children":17594,"markDefs":17599,"style":39},"c28980acf872",[17595],{"_key":17596,"_type":30,"marks":17597,"text":17598},"8b73af302d9a0",[],"During their stay at ISLA, they observed the work carried out by the biennial, and opportunities for dialogue were created between the work teams, allowing both groups to reflect on new ways of working around art and education. \"I think it was very important to create and maintain these types of alliances. Not only because of the potential collaborations that could arise, but also because by visiting another organization that has similar values and goals but works in a completely different context, you gain a new perspective on your own organization and way of working,\" added Gabriel.",[],{"_key":17601,"_type":26,"children":17602,"markDefs":17607,"style":39},"ab8b7f780c47",[17603],{"_key":17604,"_type":30,"marks":17605,"text":17606},"6d51f40c213e0",[],"During their visit to the region, they visited the Salar de Atacama, the Albemarle lithium plant, the San Pedro de Atacama Archaeological Museum, and Caleta Abtao, accompanied by SACO, where they participated in the closing ceremony of the Local Memory and Family Trajectories of the Chango People 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During their conference, Dagmara and Carlos talked about the SACO Biennial initiative and the projects that would be developed during 2024. Workshops and training activities were held together with various representatives of cultural institutions from Latin American and European countries, such as Colombia, Switzerland, Finland, Holland, England, Italy, Ukraine, and others.",[],{"_key":17687,"_type":26,"children":17688,"markDefs":17693,"style":39},"bf2ac792f725",[17689],{"_key":17690,"_type":30,"marks":17691,"text":17692},"6b9b3e8eb8a00",[],"To conclude their stay in Zurich, SACO and SoC held meetings that allowed them to forge commitments to mutual support and promote the creation of collaborative projects in the future. 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",[],"\u003Ciframe style=\"border: 1px solid #777;\" src=\"https://indd.adobe.com/embed/4806326f-f756-4f5d-bb0d-d40748a97634?startpage=1&allowFullscreen=true\" width=\"525px\" height=\"371px\" frameborder=\"0\" allowfullscreen=\"\">\u003C/iframe>",{"_type":7,"settings":17751,"text":17752},{"textColumnCount":941},[17753,17761,17777,17788],{"_key":17754,"_type":26,"children":17755,"markDefs":17760,"style":39},"858baaab3ba2",[17756],{"_key":17757,"_type":30,"marks":17758,"text":17759},"cb0d69789f350",[32],"SACO1.2 Contemporary Art Biennial ",[],{"_key":17762,"_type":26,"children":17763,"markDefs":17776,"style":39},"21f1ef1a46a3",[17764,17768,17772],{"_key":17765,"_type":30,"marks":17766,"text":17767},"ebd05f1c39540",[],"The event will take place during 2024 and 2025 in the driest desert in the world, with the curatorial theme ",{"_key":17769,"_type":30,"marks":17770,"text":17771},"ebd05f1c39541",[874],"Dark Ecosystems, ",{"_key":17773,"_type":30,"marks":17774,"text":17775},"ebd05f1c39542",[],"emphasizing the link between art and science. 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