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Reflection",[330],{"_key":327,"_type":41,"href":331},"https://theanarchistlibrary.org/library/tekosina-anarsist-tekmil-a-tool-for-collective-reflection",{"_key":333,"_type":11,"children":334,"markDefs":339,"style":24},"5fb35e0b79ca",[335],{"_key":336,"_type":15,"marks":337,"text":338},"8dc3c50cfcb00",[17],"\nWhat Is It",[],{"_key":341,"_type":11,"children":342,"markDefs":347,"style":24},"28e461e9efc9",[343],{"_key":344,"_type":15,"marks":345,"text":346},"1314330e9f2a0",[],"Tekmil is an instrument of collective reflection. The historical root of what we know as tekmil can be traced to authoritarian communist traditions, such as Stalinism. Although, Mao was the first one among these traditions to put so much emphasis and importance to the methods of criticisms and self-criticism. Overall, we can state that critique and self-critique has been valuable for revolutionary movements in general, and has never been alien to non-authoritarian revolutionary movements in general.",[],{"_key":349,"_type":11,"children":350,"markDefs":355,"style":24},"c43051fffda1",[351],{"_key":352,"_type":15,"marks":353,"text":354},"922a5972bd520",[],"In the context of Rojava, tekmil can be translated as “report” — further, one can trace the development and transformation of this meaning depending on the situation. Still, the literal translation makes sense to keep in mind — humbleness and shortness are valued in tekmil. It contains many cultural codes, mechanisms and ideological assumptions, and it requires an understanding and a solid philosophical and ideological foundation.",[],{"_key":357,"_type":11,"children":358,"markDefs":363,"style":24},"8219d384b9d8",[359],{"_key":360,"_type":15,"marks":361,"text":362},"0029bf83e94f0",[],"This article conveys a specific experience of the anarchist organization in Rojava and does not necessarily represent or extend to all other tekmil practices in all revolutionary structures in Kurdistan and beyond. We do not want to give the impression that we “carry the most correct knowledge about tekmil” and that we want to “tell you how it really works”. On the contrary, our position and experience are coming from and with humbleness, and we would like to share what we have learned through our interactions with the revolutionary movement in Northeastern Syria. It should be understood that this text is written through the lens of the internationalist anarchist organization in Rojava — we do not claim to have the most objective point of view, and our position also carries its own limitations. Our experiences may differ from what other internationalists have experienced in coming to learn about tekmil in this context, as well as from those for whom Kurdistan and local languages and culture are native. What we can and do want is to share our own experiences and perspectives on tekmil.",[],{"_key":365,"_type":11,"children":366,"markDefs":371,"style":24},"eca0626a0b4f",[367],{"_key":368,"_type":15,"marks":369,"text":370},"8573e4029eed0",[],"In the revolutionary structures of Kurdistan, tekmil is used as a tool for collective reflection and analysis. Tekmil evaluates socialization in our societies, the influence of capitalist and patriarchal mentality on our personalities, and deals with our actions, our approaches toward each other in the format of comradeship and collective living, and the ideas we want to put into practice. One of the main parts of tekmil is criticism. In most communities where we come from, criticism is often perceived as an attack, or a negative statement. Tekmil philosophy views criticism as a gift that comrades offer to one another with the best of intentions. From the perspective of such a philosophy, criticism is what allows us to grow as individuals, to work on our shortcomings — even though criticism can be very difficult to listen to and accept. Criticism may be difficult to express, too. The task of tekmil is to bring us closer to the realization of our ideas within ourselves and around us, and move away from the mentality of capitalism and patriarchy. Instead of the latter, tekmil helps to develop the mentality of people who struggle for liberation, and who aspire to be revolutionaries. That means changing the mindset and personality in accordance with the ideas we are fighting for.",[],[],{"_type":77,"current":374},"feedback","Feedback",{"_id":162,"_type":162,"introduction":377,"seo":75,"slug":402,"title":165},[378,386,394],{"_key":379,"_type":11,"children":380,"markDefs":385,"style":24},"ffdea1e6e0e2",[381],{"_key":382,"_type":15,"marks":383,"text":384},"1df8ef9212920",[],"Ways & Workings (W&W) is a methodology developed by School of Commons (SoC) that assembles the themes, methods, and environments that directly inform the learning and knowledge spaces facilitated within and as part of SoC.",[],{"_key":387,"_type":11,"children":388,"markDefs":393,"style":24},"ecab7f6981e8",[389],{"_key":390,"_type":15,"marks":391,"text":392},"344292ec50a10",[],"The W&W methodology serves as a navigational tool to connect these various sites of work, practice, and research in a form and manner which can be (re)appropriated, (re)contextualised, and (re)used in settings and environments outside of and beyond SoC.",[],{"_key":395,"_type":11,"children":396,"markDefs":401,"style":24},"4360d9c68a0b",[397],{"_key":398,"_type":15,"marks":399,"text":400},"007727346bd50",[],"The approach towards developing each W&W is typically informal, against-the-grain, or alternative in its approach. Our W&W’s include often overlooked, unacknowledged, or underrepresented themes, methods, and environments which exist outside of conventional ‘ways-of-working-and-doing’.",[],{"_type":77,"current":164},1778000743927]